Sunan an-Nasa'i
The Book of Drinks
كتاب الأشربة
Chapter 10
خَلِيطِ التَّمْرِ وَالزَّبِيبِ
Quraysh ibn ʿAbd al-Rahman al-Bawardi reported to us, from ʿAli ibn al-Hasan, who said: al-Husayn ibn Waqid informed us; he said: ʿAmr ibn Dinar narrated to me; he said: I heard Jabir ibn ʿAbdullah say: The Messenger of Allah, peace and blessings be upon him, forbade dried dates with raisins, and forbade dried dates with unripe dates when they are steeped together.
Translation notes
The report concerns combining fruits together in a steeped drink; al-busr refers to unripe dates.
Chapter 11
خَلِيطِ الرُّطَبِ وَالزَّبِيبِ
Suwayd ibn Nasr reported to us; he said: ʿAbdullah informed us, from Hisham, from Yahya ibn Abi Kathir, from ʿAbdullah ibn Abi Qatadah, from his father, from the Prophet, peace and blessings be upon him, who said: ‘Do not steep dates just beginning to ripen with fresh ripe dates, nor fresh ripe dates with raisins.’
Translation notes
The report prohibits steeping these fruits together to make a drink; it distinguishes stages of date ripeness.
Chapter 12
خَلِيطِ الْبُسْرِ وَالزَّبِيبِ
Qutaybah reported to us; he said: al-Layth narrated to us, from Abu al-Zubayr, from Jabir, from the Messenger of Allah, peace and blessings be upon him, that he forbade steeping raisins together with unripe dates, and unripe dates together with fresh ripe dates.
Translation notes
The report prohibits steeping the fruits together to make a drink; al-busr and al-rutab denote stages of date ripeness.
Chapter 13
ذِكْرِ الْعِلَّةِ الَّتِي مِنْ أَجْلِهَا نَهَى عَنِ الْخَلِيطَيْنِ وَهِيَ لِيَقْوَى أَحَدُهُمَا عَلَى صَاحِبِهِ
Suwayd ibn Nasr reported to us; he said: ʿAbdullah informed us, from Wiqaʾ ibn Iyas, from al-Mukhtar ibn Fulful, from Anas ibn Malik, who said: The Messenger of Allah, peace and blessings be upon him, forbade us to steep two ingredients together when one might overpower the other. I asked him about fadikh, and he forbade it. He disliked the mudhannab part of unripe dates, for fear that it might make them count as two ingredients, so we used to cut it off.
Translation notes
Fadikh is a date-based steeped drink. The precise referent of al-mudhannab (literally, ‘the tailed portion’) is uncertain in this context, so the Arabic term is retained.
Suwayd ibn Nasr reported to us; he said: ʿAbdullah informed us, from Hisham ibn Hassan, from Abu Idris, who said: I witnessed Anas ibn Malik being brought unripe dates in the mudhannab form, and he began cutting that part off.
Translation notes
Al-mudhannab literally means ‘tailed’; the precise part of the date meant here is uncertain.
Suwayd reported to us; he said: ʿAbdullah informed us, from Saʿid ibn Abi ʿArubah. Qatadah said: ‘Anas used to tell us to trim off the tailed portion of the dates.’
Translation notes
‘Tailed portion’ translates al-tadhnoob; the precise part of the date meant is uncertain in the surrounding reports.
Suwayd ibn Nasr reported to us; he said: ʿAbdullah informed us, from Humayd, from Anas, who would not leave any dates that had become ripe among his fadikh; he would separate them from it.
Translation notes
Fadikh is a date-based steeped drink; the report says Anas removed ripened dates from it.
Chapter 14
التَّرَخُّصِ فِي انْتِبَاذِ الْبُسْرِ وَحْدَهُ وَشُرْبِهِ قَبْلَ تَغَيُّرِهِ فِي فَضِيخِهِ .
Ismaʿil ibn Masʿud reported to us; he said: Khalid—meaning Ibn al-Harith—narrated to us; he said: Hisham narrated to us, from Yahya, from ʿAbdullah ibn Abi Qatadah, from Abu Qatadah, that the Messenger of Allah, peace and blessings be upon him, said: ‘Do not steep dates just beginning to ripen together with fresh ripe dates, nor unripe dates together with raisins. Steep each separately.’
Translation notes
The report concerns steeping fruits together to make a drink; it distinguishes stages of date ripeness.
Chapter 15
الرُّخْصَةِ فِي الاِنْتِبَاذِ فِي الأَسْقِيَةِ الَّتِي يُلاَثُ عَلَى أَفْوَاهِهَا
Yahya ibn Durust reported to us; he said: Abu Ismaʿil narrated to us; he said: Yahya related that ʿAbdullah ibn Abi Qatadah told him, from his father, that the Prophet, peace and blessings be upon him, forbade combining dates just beginning to ripen with dried dates, and unripe dates with dried dates. He said: ‘Steep each separately in containers whose mouths are tied shut.’
Translation notes
The report concerns separate steeping of these fruit combinations in closed containers; al-zahw and al-busr refer to stages of date ripeness.
Chapter 16
التَّرَخُّصِ فِي انْتِبَاذِ التَّمْرِ وَحْدَهُ
Suwayd ibn Nasr reported to us; he said: ʿAbdullah informed us, from Ismaʿil ibn Muslim al-ʿAbdi, who said: Abu al-Mutawakkil narrated to us, from Abu Saʿid al-Khudri, who said: The Messenger of Allah, peace and blessings be upon him, forbade mixing unripe dates with dried dates, raisins with dried dates, or raisins with unripe dates. He said: ‘Whoever among you drinks them should steep each kind separately: dried dates alone, unripe dates alone, or raisins alone.’
Translation notes
The report prohibits mixing fruit ingredients in a steeped drink; al-busr refers to unripe dates.
Ahmad ibn Khalid informed me; he said: Shuʿayb ibn Harb narrated to us; he said: Ismaʿil ibn Muslim narrated to us; he said: Abu al-Mutawakkil al-Naji narrated to us; he said: Abu Saʿid al-Khudri told me that the Prophet, peace and blessings be upon him, forbade mixing unripe dates with dried dates, raisins with dried dates, or raisins with unripe dates. He said: ‘Whoever among you drinks them should drink each kind separately.’ Abu ʿAbd al-Rahman said: ‘Abu al-Mutawakkil’s name is ʿAli ibn Dawud.’
Translation notes
The report concerns fruit mixtures used for steeped drinks; al-busr refers to unripe dates.
Chapter 17
انْتِبَاذِ الزَّبِيبِ وَحْدَهُ
Suwayd ibn Nasr reported to us; he said: ʿAbdullah informed us, from ʿIkrimah ibn ʿAmmar, who said: Abu Kathir narrated to us; he said: I heard Abu Hurayrah say: The Messenger of Allah, peace and blessings be upon him, forbade mixing unripe dates with raisins, or unripe dates with dried dates. He said: ‘Steep each kind separately.’
Translation notes
The report concerns steeping fruits to make a drink; al-busr refers to unripe dates.
Chapter 18
الرُّخْصَةِ فِي انْتِبَاذِ الْبُسْرِ وَحْدَهُ
Muhammad ibn ʿAbdullah ibn ʿAmmar reported to us; he said: al-Muʿafa—meaning Ibn ʿImran—informed us, from Ismaʿil ibn Muslim, from Abu al-Mutawakkil, from Abu Saʿid al-Khudri, that the Prophet, peace and blessings be upon him, forbade steeping dried dates with raisins, and dried dates with unripe dates. He said: ‘Steep raisins by themselves, dried dates by themselves, and unripe dates by themselves.’ Abu ʿAbd al-Rahman said: ‘Abu Kathir’s name is Yazid ibn ʿAbd al-Rahman.’
Translation notes
The report concerns preparing steeped drinks from the fruits separately; al-busr refers to unripe dates.
Chapter 19
تَأْوِيلِ قَوْلِ اللَّهِ تَعَالَى { وَمِنْ ثَمَرَاتِ النَّخِيلِ وَالأَعْنَابِ تَتَّخِذُونَ مِنْهُ سَكَرًا وَرِزْقًا حَسَنًا }
Suwayd ibn Nasr reported to us; he said: ʿAbdullah informed us, from al-Awzaʿi, who said: Abu Kathir narrated to me. And Humayd ibn Masʿadah reported to us, from Sufyan ibn Habib, from al-Awzaʿi, who said: Abu Kathir narrated to us; he said: I heard Abu Hurayrah say: The Messenger of Allah, peace and blessings be upon him, said: ‘Khamr comes from these two.’ Suwayd added: ‘These two trees are the date palm and the grapevine.’
Translation notes
Khamr refers here to an intoxicating drink; the transmitted explanation identifies the two plants as the date palm and grapevine.
Ziyad ibn Ayyub reported to us; he said: Ibn ʿUlayyah narrated to us; he said: al-Hajjaj al-Sawwaf narrated to us, from Yahya ibn Abi Kathir, who said: Abu Kathir narrated to me, from Abu Hurayrah, who said: The Messenger of Allah, peace and blessings be upon him, said: ‘Khamr comes from these two trees: the date palm and the grapevine.’
Translation notes
Khamr refers here to an intoxicating drink.
Suwayd ibn Nasr reported to us; he said: ʿAbdullah informed us, from Sharik, from Mughirah, from Ibrahim and al-Shaʿbi, both of whom said: ‘Strong intoxicating drink is khamr.’
Translation notes
Khamr is the Arabic term for an intoxicating drink.
Suwayd reported to us; he said: ʿAbdullah informed us, from Sufyan, from Habib ibn Abi ʿAmrah, from Saʿid ibn Jubayr, who said: ‘Strong intoxicating drink is khamr.’
Translation notes
Khamr is the Arabic term for an intoxicating drink.
Ishaq ibn Ibrahim reported to us; he said: Jarir informed us, from Habib—namely, Ibn Abi ʿAmrah—from Saʿid ibn Jubayr, who said: ‘Strong intoxicating drink is khamr.’
Translation notes
Khamr is the Arabic term for an intoxicating drink.
Suwayd reported to us; he said: ʿAbdullah informed us, from Sufyan, from Abu Husayn, from Saʿid ibn Jubayr, who said: ‘Intoxicating drink is forbidden, and wholesome provision is lawful.’
Translation notes
Khamr refers to intoxicating drink; the Arabic contrasts it with wholesome lawful provision.
Chapter 20
ذِكْرِ أَنْوَاعِ الأَشْيَاءِ الَّتِي كَانَتْ مِنْهَا الْخَمْرُ حِينَ نَزَلَ تَحْرِيمُهَا
Yaʿqub ibn Ibrahim reported to us; he said: Ibn ʿUlayyah narrated to us; he said: Abu Hayyan narrated to us; he said: al-Shaʿbi narrated to us, from Ibn ʿUmar, who said: I heard ʿUmar, may Allah be pleased with him, deliver a sermon from the pulpit in Madinah. He said: ‘People, the prohibition of khamr was revealed on the day it was revealed. It comes from five things: grapes, dates, honey, wheat, and barley. Khamr is whatever clouds the mind.’
Translation notes
Khamr refers to intoxicating drink; the report lists five sources from which such drinks were made.