General Behavior (Kitab Al-Adab)
كتاب الأدب
Chapter 80: Regarding (saying) "they claim"
Abu DAwud said : This Abu ‘Abd Allah is Hudhaifah.
Chapter 81: Saying in one's khutbah: "amma ba'd (to proceed)"
To proceed (amma ba’d)
Chapter 82: Saying karam (regarding grapes) and regarding the tongue
None of you should Call (grapes) karm, for the karm is a Muslim man, but call (grapes) garden of grapes (hada’iq al-a’nab).
Chapter 83: The slave should not say Rabbi or Rabbati (My lord, My lady)
The Prophet (ﷺ) said: None of you must say: "My slave" (abdi) and "My slave-woman" (amati), and a slave must not say: "My lord" (rabbi or rabbati). The master (of a slave) should say: "My young man" (fataya) and "My young woman" (fatati), and a slave should say "My master" (sayyidi) and "My mistress" (sayyidati), for you are all (Allah's slave and the Lord is Allah, Most High.
He must say: “My master” (sayyidi) and “My patron” (mawlaya).
The Prophet (ﷺ) said: Do not call a hypocrite sayyid (master), for if he is a sayyid, you will displease your Lord, Most High.
Chapter 84: No one should say "Khabuthat nafsi" (I feel nauseous)
None of you must say Khabuthat nafsi (My heart is heaving), but one should say Laqisat nafsi (My heart is being annoyed).
None of you should say Ja’shat nafsi (My heart is being agitated), but one should say Laqisat nafsi (My heart is being annoyed).
The Prophet (ﷺ) said: Do not say: "What Allah wills and so and so wills," but say: "What Allah wills and afterwards so and so wills.
Chapter 85: Same caption as above
A speaker gave sermon before the prophet (May peace be upon him). He said : he who obeys Allah and his Prophet will follow the right course, and he who disobeys them. He (The prophet) said: get up; he said: go away, a bad speaker you are.
I was riding on a mount behind the prophet (May peace be upon him). It stumbled. Thereupon I said: May the devil perish! He said: do not say; may the devil perish! For you say that, he will swell so much so that he will be like a house, and say: by my power. But say: in the name of Allah; for when you say that, he will diminish so much so that he will be like a fly.
The Prophet (ﷺ) said: When you hear....(Musa's version has): When a man says people have perished, he is the one who has suffered that fate most.
Abu Dawud said: Malik said: If he says that out of sadness for the decadence of religion which he sees among the people, I do not think there is any harm in that. If he says that out of self-conceit and servility of the people, it is an abominable act which has been prohibited.
Chapter 86: Salat al atamah ("darkness prayer")
The desert Arabs may not dominate you in respect of the name of your prayer. Beware! It is al-`Isha, but they milk their camels when it is fairly dark.
Salim ibn AbulJa'dah said: A man said: (Mis'ar said: I think he was from the tribe of Khuza'ah): would that I had prayed, and got comfort. The people objected to him for it. Thereupon he said: I heard the Messenger of Allah (ﷺ) as saying: O Bilal, call iqamah for prayer: give us comfort by it.
I and my father went to the house of my father-in-law from the Ansar to pay a sick visit to him. The time of prayer came. He said to someone of his relatives: O girl! bring me water for ablution so that I pray and get comfort. We objected to him for it. He said: I heard the Messenger of Allah (ﷺ) say: Get up, Bilal, and give us comfort by the prayer.
I never heard the Messenger of Allah (ﷺ) attributing anyone to anything except to religion.
Chapter 87: What was narrated regarding concession regarding that
The people of Madina were started. The Messenger of Allah (May peace be upon him) rode on the horse belonging to Abu Talhah. He said: We did not see anything, or he said: we did not see (find) any fear. I found it (could run) like a river.
Chapter 88: Stern warning regarding lying
Avoid falsehood, for falsehood leads to wickedness, and wickedness to hell; and if a man continues to speak falsehood and makes falsehood his object, he will be recorded in Allah’s presence as a great liar. And adhere to truth, for truth leads to good deeds, and good deeds lead to paradise. If a man continues to speak the truth and makes truth his object, he will be recorded in Allah’s presence as eminently truthful.
The Messenger of Allah (ﷺ) said: Woe to him who tells things, speaking falsely, to make people laugh thereby. Woe to him! Woe to him!.
My mother called me one day when the Messenger of Allah (ﷺ) was sitting in our house. She said: Come here and I shall give you something. The Messenger of Allah (ﷺ) asked her: What did you intend to give him? She replied: I intended to give him some dates. The Messenger of Allah (ﷺ) said: If you were not to give him anything, a lie would be recorded against you.