Supplication
كتاب الدعاء
Chapter 22: Supplication in the Istikhara
Jabir said, "The Prophet. may Allah bless him and grant him peace, used to teach us the istikhara in matters just as if it was a sura of the Qur'an. He said, 'When someone is concerned about something, he should pray two rak'ats and then say, 'O Allah, I ask You for the good by Your knowledge and I ask You for strength by Your power and I ask You for some of Your immense abundant favour, You have the power and I do not. You know and I do not know. You are the Knower of the Unseen Worlds. O Allah, if You know that this affair is good for me in my deen, my livelihood and the end of my affair (or he said 'in the beginning of my affair') and its conclusion, then avert it from me and avert me from it. Decree for me the good wherever it is and then make me content." Then he should state what he needs.'"
Jabir ibn 'Abdullah said, "The Messenger of Allah, may Allah bless him and grant him peace, made supplication in this mosque, the Mosque of Victory, on Monday, Tuesday and Wednesday, and it was answered for him between the two prayers on Wednesday," Jabir said, "Whenever anything severe and serious happened to me and I singled out that time and made supplication to Allah concerning it between the two prayers on Wednesday, I found the answer.'"
Anas said, "I was with the Prophet, may Allah bless him and grant him peace, when a man made supplication, saying, 'O Originator of the heavens! O Living, Self-Subsistent! I ask of You.' He said, 'Do you know by what he has made supplication? By the One in whose hand my soul is, he has asked Allah by the Name that He answers when He is asked by it."
'Abdullah ibn 'Amr was heard to say, "Abu Bakr, may Allah be pleased with him, said to the Prophet, may Allah bless him and grant him peace, 'Teach me a supplication which I can use in my prayer.' He said, 'Say, "O Allah, I have wronged myself greatly. Only You forgive wrong actions. Forgive me with forgiveness directly from you. You are the Ever-Forgiving, Most Merciful."'"
Chapter 23: When one is in fear of the ruler
'Abdullah ibn Mas'ud said, "When there is a ruler in charge of you whose arrogance or injustice is feared, you should say, 'O Allah, Lord of the Seven Heavens and Lord of the Immense Throne, be my Protector against so-and-so, the son of so-and-so, and his followers among Your creatures so that none of them exceeds the bounds towards me or oppresses me. Your protection is mighty and Your praise is great. There is no god but You.'"
Ibn 'Abbas said, "When you go to an awesome ruler and fear that he will attack you, say, 'Allah is greater. Allah is mightier than all His creation and Allah is greater than all that is feared and all that you are wary of. I seek refuge with Allah. There is no god but Him, the One who keeps the seven heavens from falling onto the earth by nothing except His permission, from the evil of your slave so-and-so and his armies and followers and supporters, both among jinn and men. O Allah, be my protector against their evil. Your praise is great and Your protection is immense, Blessed is Your Name. There is no god but You' three times."
'Iask You by (the words) "There is no god but You, the Lord of the sevenheavens and the Lord of the Immense Throne" and I ask You by (the words)"There is no god but You, the Lord of the seven heavens and the Lord ofthe Immense Throne" and I ask You by (the words) "There is no god but You,the Lord of the seven heavens and the seven earths and what is in them.You have power over all things.'" Then he should ask for what he needs."
Chapter 24: The reward and wage stored up for a person who supplicates
either his supplication is answered quickly, or itis stored up for him in the Next World, or an evil equal to it is avertedfrom him." It was said, "Then many supplications will be made." He replied,"Allah has more still to give."
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "No believer turns his face to Allah and asks Him for something but that He gives it to him, either by giving it to him sooner in this world or storing it up for him in the Next World, as long as he does not try to make it come quickly." They asked, "Messenger of Allah, what does 'making it come quickly' mean?" He said, "He says, 'I asked and asked and do not think that I will be answered.'"
Chapter 25: The excellence of supplication
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Nothing is dearer to Allah than supplication."
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "The noblest act of worship is supplication."
An-Nu'man ibn Bashir reported that the Prophet, may Allah bless him and grant him peace, said, "Supplication is worship.' Then he recited, 'Call on Me and I will answer you.'"
'A'isha said, "The Prophet, may Allah bless him and grant him peace, was asked, 'Which type of worship is best?' He replied, 'A man's supplication for himself.'"
Maqil bin Yasar (ra) said that he came to the Prophet (ﷺ) with Abu Bakr (ra). He said, "O Abu Bakr, polytheism enters your people more quietly (secretly) than the movement of ants." Abu Bakr asked, "Is there a kind of polytheism besides associating anything with Allah?" The Prophet (ﷺ) said," By him who has my life in his power, polytheism is more concealed than the movement of ants. Shall I not teach you something which if you say will eliminate minor or major (polytheism)?" He then said, "Say `O Allah! I seek refuge in you lest I associate anything with you while I know it, and I seek your forgiveness for what I do not know.’"
Chapter 26: Supplication when the breeze blows
"O Allah, I ask you from the good with which it is sent and I seek your protection from the evil with which it is sent".
" O Allah cause this wind to bring rain and let it not be without benefit".
Chapter 27: Do not curse the wind
(O Allah! We ask you the good of this wind and the good of what is therein and the good with which it is sent.)
It is stated by sayidina Abu Hurayrah (ra) that the Messenger of Allah (ﷺ) said "Wind is the mercy of Allah. It brings mercy or punishment. Do not denounce it but ask Allah, the exalted, for the good of it and seek the protection of Allah from its evil.”
Chapter 28: Supplication during lightning
“O Allah, slay us not with your lightening and destroy us not with your punishment. But, preserve us before that.”
Chapter 29: When one hears a thunder-clap
“Glory be to him whom you glorified.” He said that the thunderclap is an angel who yells at the rainclouds as a shepherd yells at his sheep/goats.