Sunan Ibn Majah

Establishing the Prayer and the Sunnah Regarding Them

كتاب إقامة الصلاة والسنة فيها

Chapter 157

مَا جَاءَ فِي الْقِرَاءَةِ فِي صَلاَةِ الْعِيدَيْنِ

Sunan Ibn Majah 1283
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Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Abu Bakr ibn Khallad al-Bahili narrated to us; Waki ibn al-Jarrah narrated to us; Musa ibn Ubaydah narrated to us, from Muhammad ibn Amr ibn Ata, from Ibn Abbas, that the Prophet (peace and blessings be upon him) used to recite in the two Eid prayers: Glorify the name of your Lord, the Most High, and Has the account of the Overwhelming come to you?

Notes and open questions — unreviewed
  • حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا وَكِيعُ بْنُ الْ

    The English witness omits part or all of the Arabic transmission chain.

    Can the shorter scope of the English witness be confirmed?

  • حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، حَدَّثَنَا مُوسَى بْنُ عُبَيْد

    The English witness appends surah labels and numbers that are not present in the Arabic wording.

    Should those labels be kept as external references rather than part of the translated report?

Chapter 158

مَا جَاءَ فِي الْخُطْبَةِ فِي الْعِيدَيْنِ

Sunan Ibn Majah 1284
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Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Muhammad ibn Abdullah ibn Numayr narrated to us; Waki narrated to us, from Ismail ibn Abi Khalid, who said: I saw Abu Kahil, who was a Companion. My brother narrated to me from him, saying: I saw the Prophet (peace and blessings be upon him) delivering a sermon atop a she-camel, while an Abyssinian man held its reins.

Notes and open questions — unreviewed
  • حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا وَكِيعٌ، عَنْ

    The English witness omits part or all of the Arabic transmission chain.

    Can the shorter scope of the English witness be confirmed?

Sunan Ibn Majah 1285
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Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Muhammad ibn Abdullah ibn Numayr narrated to us; Muhammad ibn Ubayd narrated to us; Ismail ibn Abi Khalid narrated to us, from Qays ibn Aidh—Abu Kahil—who said: I saw the Prophet (peace and blessings be upon him) delivering a sermon atop a fine she-camel, while an Abyssinian man held its reins.

Notes and open questions — unreviewed
  • حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَن

    The English witness omits part or all of the Arabic transmission chain.

    Can the shorter scope of the English witness be confirmed?

Sunan Ibn Majah 1286
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Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Abu Bakr ibn Abi Shaybah narrated to us; Waki narrated to us, from Salamah ibn Nubayt, from his father, who said: He performed Hajj and said: I saw the Prophet (peace and blessings be upon him) delivering a sermon atop his camel.

Notes and open questions — unreviewed
  • حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سَلَمَةَ بْنِ نُبَيْطٍ، عَنْ أ

    The English witness omits part or all of the Arabic transmission chain.

    Can the shorter scope of the English witness be confirmed?

Sunan Ibn Majah 1287
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Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Hisham ibn Ammar narrated to us; Abdur-Rahman ibn Sad ibn Ammar ibn Sad, the caller to prayer, narrated to us; my father narrated to me, from his father, from his grandfather, who said: The Prophet (peace and blessings be upon him) used to say the takbir during the sermon, repeating it often in the sermon of the two Eids.

Notes and open questions — unreviewed
  • حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعْدِ بْنِ عَمَّارِ بْنِ سَعْد

    The Arabic phrase describing the Prophet saying takbir during the sermon is less specific than the English witness phrase “between the two sermons.”

    Does the Arabic mean during the sermon or specifically between two sermons?

Sunan Ibn Majah 1288
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Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Abu Kurayb narrated to us; Abu Usamah narrated to us; Dawud ibn Qays narrated to us, from Iyad ibn Abdullah. Abu Saeed al-Khudri informed me, saying: The Messenger of Allah (peace and blessings be upon him) used to go out on Eid day and lead the people in two rakahs of prayer. Then he gave the greeting of peace, stood on his feet, and faced the people while they were seated. He would say, ‘Give charity, give charity.’ The greatest number of those giving charity were women, with earrings, rings, and other things. If there was some need to send out an expedition, he would mention it to them; otherwise, he would depart.

Notes and open questions — unreviewed
  • حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ عِيَاضِ

    The English witness omits the Arabic transmission chain.

    Can the shorter scope of the English witness be confirmed?

Sunan Ibn Majah 1289
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Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Yahya ibn Hakim narrated to us; Abu Bahr narrated to us; Ismail ibn Muslim narrated to us; Abu al-Zubayr narrated to us, from Jabir, who said: The Messenger of Allah (peace and blessings be upon him) went out on the day of Eid al-Fitr or Eid al-Adha and delivered a sermon standing. Then he sat for a sitting, then stood up.

Notes and open questions — unreviewed
  • حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا أَبُو بَحْرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُسْلِمٍ، حَد

    The witness says the sitting was brief, while the Arabic only says he sat for a sitting.

    Is “briefly” warranted by any source beyond this Arabic wording?

Chapter 159

مَا جَاءَ فِي انْتِظَارِ الْخُطْبَةِ بَعْدَ الصَّلاَةِ

Sunan Ibn Majah 1290
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Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Hadiyyah ibn Abd al-Wahhab and Amr ibn Rafi al-Bajali narrated to us. They said: al-Fadl ibn Musa narrated to us; Ibn Jurayj narrated to us, from Ata, from Abdullah ibn al-Saib, who said: I attended the Eid with the Messenger of Allah (peace and blessings be upon him). He led us in the Eid prayer, then said: ‘We have completed the prayer. Whoever wishes to sit for the sermon, let him sit; and whoever wishes to leave, let him leave.’

Notes and open questions — unreviewed
  • حَدَّثَنَا هَدِيَّةُ بْنُ عَبْدِ الْوَهَّابِ، وَعَمْرُو بْنُ رَافِعٍ الْبَجَلِيُّ، قَالاَ حَدَّثَنَا

    The Arabic has the first-person plural, while the witness renders it in the singular.

    Should the plural “we” be preserved in the English witness comparison?

Chapter 160

مَا جَاءَ فِي الصَّلاَةِ قَبْلَ صَلاَةِ الْعِيدِ وَبَعْدَهَا

Sunan Ibn Majah 1291
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Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Muhammad ibn Bashshar narrated to us; Yahya ibn Sa‘id narrated to us; Shu‘bah narrated to us; Adi ibn Thabit narrated to me, from Sa‘id ibn Jubayr, from Ibn Abbas, that the Messenger of Allah (peace and blessings be upon him) went out and led them in the Eid prayer; he did not pray before it or after it.

Notes and open questions — unreviewed
  • حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنِي

    The English witness starts at the final narrator and omits the earlier transmission chain present in the Arabic.

    Can the shorter scope of the English witness be confirmed?

Sunan Ibn Majah 1292
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Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Ali ibn Muhammad narrated to us; Waki narrated to us; Abdullah ibn Abd al-Rahman al-Taifi narrated to us, from Amr ibn Shuayb, from his father, from his grandfather, that the Prophet (peace and blessings be upon him) did not pray before or after the Eid prayer on any Eid.

Notes and open questions — unreviewed
  • حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْ

    The English witness starts at the final narrator and omits the earlier transmission chain present in the Arabic.

    Can the shorter scope of the English witness be confirmed?

Sunan Ibn Majah 1293
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Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Muhammad ibn Yahya narrated to us; al-Haytham ibn Jamil narrated to us, from Ubaydullah ibn Amr al-Raqqi; Abdullah ibn Muhammad ibn Aqil narrated to us, from Ata ibn Yasar, from Abu Saeed al-Khudri, who said: The Messenger of Allah (peace and blessings be upon him) would not pray anything before the Eid prayer; when he returned to his home, he would pray two rakahs.

Notes and open questions — unreviewed
  • حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا الْهَيْثَمُ بْنُ جَمِيلٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ ع

    The English witness starts at the final narrator and omits the earlier transmission chain present in the Arabic.

    Can the shorter scope of the English witness be confirmed?

Chapter 161

مَا جَاءَ فِي الْخُرُوجِ إِلَى الْعِيدِ مَاشِيًا

Sunan Ibn Majah 1294
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Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Hisham ibn Ammar narrated to us; Abdur-Rahman ibn Sad ibn Ammar ibn Sad narrated to us; my father narrated to me, from his father, from his grandfather, that the Prophet (peace and blessings be upon him) used to go out to the Eid walking and return walking.

Notes and open questions — unreviewed
  • حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعْدِ بْنِ عَمَّارِ بْنِ سَعْد

    The English witness omits the beginning of the Arabic transmission chain.

    Can the shorter scope of the English witness be confirmed?

Sunan Ibn Majah 1295
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Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Muhammad ibn al-Sabbah narrated to us; Abdur-Rahman ibn Abdullah al-Umari informed us, from his father and Ubaydullah, from Nafi, from Ibn Umar, who said: The Messenger of Allah (peace and blessings be upon him) used to go out to the Eid walking and return walking.

Notes and open questions — unreviewed
  • حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ الْعُمَرِي

    The English witness omits the beginning of the Arabic transmission chain.

    Can the shorter scope of the English witness be confirmed?

Sunan Ibn Majah 1296
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Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Yahya ibn Hakim narrated to us; Abu Dawud narrated to us; Zuhayr narrated to us, from Abu Ishaq, from al-Harith, from Ali, who said: It is part of the Sunnah to walk to the Eid.

Notes and open questions — unreviewed
  • حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي إِسْحَاقَ

    The English witness omits the beginning of the Arabic transmission chain.

    Can the shorter scope of the English witness be confirmed?

Sunan Ibn Majah 1297
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Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Muhammad ibn al-Sabbah narrated to us; Abd al-Aziz ibn al-Khattab narrated to us; Mindal narrated to us, from Muhammad ibn Ubaydullah ibn Abi Rafi, from his father, from his grandfather, that the Messenger of Allah (peace and blessings be upon him) used to come to the Eid walking.

Notes and open questions — unreviewed
  • حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْخَطَّابِ، حَدَّثَنَا مِن

    The English witness omits the beginning of the Arabic transmission chain.

    Can the shorter scope of the English witness be confirmed?

Chapter 162

مَا جَاءَ فِي الْخُرُوجِ يَوْمَ الْعِيدِ مِنْ طَرِيقٍ وَالرُّجُوعِ مِنْ غَيْرِهِ

Sunan Ibn Majah 1298
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Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Hisham ibn Ammar narrated to us; Abdur-Rahman ibn Sad ibn Ammar ibn Sad narrated to us; my father informed me, from his father, from his grandfather, that when the Prophet (peace and blessings be upon him) went out for the two Eids, he took the route by the two houses of Saeed ibn Abi al-As, then by the people of the tents. He returned by the other road, the road of Banu Zurayq, then came out by the house of Ammar ibn Yasir and the house of Abu Hurayrah, to al-Balat.

Notes and open questions — unreviewed
  • حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعْدِ بْنِ عَمَّارِ بْنِ سَعْد

    The English witness omits the beginning of the Arabic transmission chain.

    Can the shorter scope of the English witness be confirmed?

  • حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعْدِ بْنِ عَمَّارِ بْنِ سَعْدٍ، أَخْبَرَنِي أَبِي، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ إِذَا خَرَجَ إِلَى الْعِيدَيْنِ سَلَكَ عَلَ

    The Arabic uses a dual form for the houses of Saeed ibn Abi al-As, while the English witness uses a singular house.

    Should the Arabic dual number be preserved as two houses?

Sunan Ibn Majah 1299
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Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Yahya ibn Hakim narrated to us; Abu Qutaybah narrated to us; Abdullah ibn Umar narrated to us, from Nafi, from Ibn Umar, that he used to go to the Eid by one route and return by another, and he held that the Messenger of Allah (peace and blessings be upon him) used to do that.

Notes and open questions — unreviewed
  • حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا أَبُو قُتَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ،

    The English witness omits the beginning of the Arabic transmission chain.

    Can the shorter scope of the English witness be confirmed?

Sunan Ibn Majah 1300
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Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Ahmad ibn al-Azhar narrated to us; Abd al-Aziz ibn al-Khattab narrated to us; Mindal narrated to us, from Muhammad ibn Ubaydullah ibn Abi Rafi, from his father, from his grandfather, that the Prophet (peace and blessings be upon him) used to come to the Eid walking and return walking by a route other than the one by which he had set out.

Notes and open questions — unreviewed
  • حَدَّثَنَا أَحْمَدُ بْنُ الأَزْهَرِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْخَطَّابِ، حَدَّثَنَا مِنْد

    The English witness omits the beginning of the Arabic transmission chain.

    Can the shorter scope of the English witness be confirmed?

Sunan Ibn Majah 1301
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Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Muhammad ibn Humayd narrated to us; Abu Tumaylah narrated to us, from Fulayh ibn Sulayman, from Saeed ibn al-Harith al-Zuraqi, from Abu Hurayrah, that when the Prophet (peace and blessings be upon him) went out to the Eid, he returned by a route other than the one he had taken.

Notes and open questions — unreviewed
  • حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ، حَدَّثَنَا أَبُو تُمَيْلَةَ، عَنْ فُلَيْحِ بْنِ سُلَيْمَانَ، عَن

    The English witness omits the beginning of the Arabic transmission chain.

    Can the shorter scope of the English witness be confirmed?

Chapter 163

مَا جَاءَ فِي التَّقْلِيسِ يَوْمَ الْعِيدِ

Sunan Ibn Majah 1302
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Translation

Unreviewed translation. All hadiths in this collection are available in five languages. Titles and introductions may remain in Arabic.

Suwayd ibn Saeed narrated to us; Sharik narrated to us, from Mughirah, from Amir, who said: Iyad al-Ashari attended an Eid at al-Anbar and said: Why do I not see you performing taqlis, as used to be performed in the presence of the Messenger of Allah (peace and blessings be upon him)?

Notes and open questions — unreviewed
  • The unusual Arabic verb is retained in transliteration as taqlis pending lexical review; the supplied English witness glosses it as festive celebration, but that sense remains unverified.

  • حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا شَرِيكٌ، عَنْ مُغِيرَةَ، عَنْ عَامِرٍ، قَالَ شَهِدَ عِيَاضٌ الأَشْعَرِيُّ عِيدًا بِالأَنْبَارِ فَقَالَ مَالِي لاَ أَرَاكُمْ تُقَلِّسُو

    The rare verb used here is lexically unclear in this context. The English witness glosses it as festive celebration, but this cannot be confirmed from the assigned text alone.

    What is the intended sense of this verb in the report, and does it denote a particular practice?