Mishkat al-Masabih

Events of the Day of Resurrection and the Beginning of Creation

كتاب أحوال القيامة وبدء الخلق

Chapter 10: The Pond and the Intercession - Section 1

الحوض والشفاعة - الفصل الأول

Mishkat al-Masabih 5585
وَعَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَخْرُجُ أَقْوَامٌ مِنَ النَّارِ بِشَفَاعَةِ مُحَمَّدٍ فَيَدْخُلُونَ الْجَنَّةَ وَيُسَمَّوْنَ الْجَهَنَّمِيِّينَ» . رَوَاهُ الْبُخَارِيُّ وَفِي رِوَايَةٍ: «يَخْرُجُ قَوْمٌ مِنْ أُمَّتِي مِنَ النَّارِ بِشَفَاعَتِي يُسَمَّوْنَ الْجَهَنَّمِيِّينَ»
Translation

`Imran b. Husain reported God's messenger as saying, "People will come forth from hell by Muhammad's intercession, will enter paradise and be named the Jahannamis." Bukhari transmitted it.

Mishkat al-Masabih 5586
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:" إِنِّي لَأَعْلَمُ آخِرَ أَهْلِ النَّارِ خُرُوجًا مِنْهَا وَآخِرَ أَهْلِ الْجَنَّةِ دُخُولًا رَجُلٌ يَخْرُجُ مِنَ النَّارِ حَبْوًا. فَيَقُولُ اللَّهُ: اذْهَبْ فَادْخُلِ الْجَنَّةَ فَإِنَّ لَكَ مِثْلَ الدُّنْيَا وَعَشَرَةَ أَمْثَالِهَا. فَيَقُولُ: أَتَسْخَرُ مِنِّي - أَوْ تَضْحَكُ مِنِّي - وَأَنْتَ الْمَلِكُ؟ "وَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ وَكَانَ يُقَالُ: ذَلِكَ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً. مُتَّفَقٌ عَلَيْهِ
Translation

A version has "Some of my people will come forth from hell by my intercession and be named the Jahannam is." `Abdallah b. Mas'ud reported God's messenger as saying, " I know the last of the inhabitants of hell to come out of it and the last of the inhabitants of paradise to enter. He is a man who will come crawling out of hell and God will say, `Go and enter paradise.' When he comes to it he will be made to think it is full, so he will say, `O my Lord, I have found it full.' God will reply, `Go and enter paradise, for you will have the equivalent of the world and ten times as much.' He will say, `Art Thou making fun of me?' or `Art Thou laughing at me when Thou art the King?' "He told he had seen God's messenger laughing to such an extent that his back teeth were visible. It was said that that was the inhabitant of paradise who would have the lowest rank. (Bukhari and Muslim,)

Mishkat al-Masabih 5587
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:" إِنِّي لَأَعْلَمُ آخِرَ أَهْلِ الْجَنَّةِ دُخُولًا الْجَنَّةَ وَآخِرَ أَهْلِ النَّارِ خُرُوجًا مِنْهَا رَجُلٌ يُؤْتَى بِهِ يَوْمَ الْقِيَامَةِ فَيُقَالُ: اعْرِضُوا عَلَيْهِ صِغَارَ ذُنُوبِهِ وَارْفَعُوا عَنْهُ كِبَارهَا فتعرض عَلَيْهِ صغَار ذنُوبه وفيقال: عملت يَوْم كَذَا وَكَذَا وَكَذَا وَكَذَا وَعَمِلْتَ يَوْمَ كَذَا وَكَذَا كَذَا وَكَذَا؟ فَيَقُولُ: نَعَمْ. لَا يَسْتَطِيعُ أَنْ يُنْكِرَ وَهُوَ مُشْفِقٌ مِنْ كِبَارِ ذُنُوبِهِ أَنْ تُعْرَضَ عَلَيْهِ. فَيُقَالُ لَهُ فَإِنَّ لَكَ مَكَانَ كُلِّ سَيِّئَةٍ حَسَنَةً. فَيَقُولُ: رَبِّ قَدْ عَمِلْتُ أَشْيَاءَ لَا أَرَاهَا هَهُنَا "وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ. رَوَاهُ مُسْلِمٌ
Translation

Abu Dharr reported God's messenger as saying, "I know the last of the inhabitants of paradise to enter it and the last of the inhabitants of hell to come out of it. He is a man who will be brought on the day of resurrection and then a command will be given to confront him with his small sins and remove from him his serious sins. He will then be confronted with his small sins and told, `On such and such a day you did such and such, and on such and such a day "you did such and such.' He will agree, being unable to deny it, and he will be afraid that he will be confronted with his serious sins. He will be told that in place of every evil deed he will have a good deed, and he will say, `My Lord, I have done things I do not see here'." He said he had seen God's messenger laughing to such ail extent that his back teeth were visible. Muslim transmitted it.

Mishkat al-Masabih 5588
وَعَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:" يَخْرُجُ مِنَ النَّارِ أَرْبَعَةٌ فَيُعْرَضُونَ عَلَى اللَّهِ ثُمَّ يُؤْمَرُ بِهِمْ إِلَى النَّارِ فَيَلْتَفِتُ أَحَدُهُمْ فَيَقُولُ: أَيْ رَبِّ؟ لَقَدْ كنتُ أَرْجُو إِذا أَخْرَجْتَنِي مِنْهَا أَنْ لَا تُعِيدَنِي فِيهَا "قَالَ: «فينجيه الله مِنْهَا» . رَوَاهُ مُسلم
Translation

Anas reported God's messenger as saying, "Four men will be taken out of hell and presented before God. Command will then be given that they should be sent to hell, but one of them will turn and say, 0 my Lord, I was hoping that when Thou tookest me out of it Thou wouldest not send me back into it.' ' God will then save him from it." Muslim transmitted it.

Mishkat al-Masabih 5589
وَعَنْ أَبِي سَعِيدٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَخْلُصُ الْمُؤْمِنُونَ مِنَ النَّارِ فَيُحْبَسُونَ عَلَى قَنْطَرَةٍ بَيْنَ الْجَنَّةِ وَالنَّارِ فَيُقْتَصُّ لِبَعْضِهِمْ مِنْ بَعْضٍ مَظَالِمُ كَانَتْ بَيْنَهُمْ فِي الدُّنْيَا حَتَّى إِذَا هُذِّبُوا وَنُقُّوا أُذِنَ لَهُمْ فِي دُخُولِ الْجَنَّةِ فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَأَحَدُهُمْ أَهْدَى بِمَنْزِلِهِ فِي الْجَنَّةِ مِنْهُ بِمَنْزِلِهِ كَانَ لَهُ فِي الدُّنْيَا» . رَوَاهُ البُخَارِيّ
Translation

Abu Sa'id reported God's messenger as saying, "The believers will be rescued from hell and restrained at a bridge between paradise and hell. Retaliation will be taken from some for others for wrongs done among them in the world, and when they have been cleansed and purified permission will be granted them to enter paradise. By Him in whose hand Muhammad's soul is, one of them shall find the way more easily to his dwelling in paradise than he did to his dwelling which he owned in the world."Bukhari transmitted it.

Mishkat al-Masabih 5590
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَدْخُلُ أَحَدٌ الْجَنَّةَ إِلَّا أُرِيَ مَقْعَدَهُ مِنَ النَّارِ لَوْ أَسَاءَ لِيَزْدَادَ شُكْرًا وَلَا يَدْخُلُ النَّارَ أَحَدٌ إِلَّا أُرِيَ مَقْعَدَهُ مِنَ الْجَنَّةِ لَوْ أَحْسَنَ ليَكُون عَلَيْهِ حسرة» . رَوَاهُ البُخَارِيّ
Translation

Abu Huraira reported God's messenger as saying, "No one will enter paradise without being shown his place in hell, which will cause him all the more gratitude if he has done evil, and no one will enter hell without being shown his place in paradise, which will be a cause of grief to him if he has done good." Bukhari transmitted it.

Mishkat al-Masabih 5591
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:" إِذَا صَارَ أَهْلُ الْجَنَّةِ إِلَى الْجَنَّةِ وَأَهْلُ النَّارِ إِلَى النَّارِ جِيءَ بِالْمَوْتِ حَتَّى يُجْعَلَ بَيْنَ الْجَنَّةِ وَالنَّارِ ثُمَّ يُذْبَحَ ثُمَّ يُنَادِي مُنَادٍ: يَا أَهْلَ الْجَنَّةِ لَا مَوْتَ وَيَا أَهْلَ النَّارِ لَا مَوْتَ. فَيَزْدَادُ أَهْلُ الْجَنَّةِ فَرَحًا إِلَى فَرَحِهِمْ وَيَزْدَادُ أَهْلُ النَّارِ حُزْنًا إِلَى حزنهمْ ". مُتَّفق عَلَيْهِ
Translation

Ibn `Umar reported God's messenger as saying, "When the inhabitants of paradise come to paradise and the inhabitants of hell come to hell, death will be brought and placed between paradise and hell, then slain. A crier will call, `Inhabitants of paradise, there is no death, and inhabitants of hell, there is no death.' This will add joy to the joy of the inhabitants of paradise and grief to the grief of the inhabitants of hell." (Bukhari and Muslim.)

Chapter 11: The Pond and the Intercession - Section 2

الحوض والشفاعة - الفصل الثاني

Mishkat al-Masabih 5592
عَن ثَوْبَانَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «حَوْضِي مِنْ عَدَنٍ إِلَى عُمَّانَ الْبَلْقَاءِ مَاؤُهُ أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ وَأَكْوَابُهُ عَدَدُ نُجُومِ السَّمَاءِ مَنْ شَرِبَ مِنْهُ شَرْبَةً لَمْ يَظْمَأْ بَعْدَهَا أَبَدًا أَوَّلُ النَّاسِ وُروداً فقراءُ المهاجرينَ الشُّعثُ رؤوساً الدُّنْسُ ثِيَابًا الَّذِينَ لَا يَنْكِحُونَ الْمُتَنَعِّمَاتِ وَلَا يُفْتَحُ لَهُمُ السُّدَدُ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ. وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ
Translation

Thauban reported the Prophet as saying, "My pond is like the distance between Aden and 'Amman in al-Balqa'[*]. Its water is whiter than milk and sweeter than honey, and its cups are as numerous as the stars in the sky. He who takes one drink of it will never thirst thereafter. The first to come down to it will be the poor emigrants, those with dishevelled heads and dirty clothes who do not marry delicate women and do not have doors opened for them ." *'Amman, capital of the modern state of Jordan, is farther from Aden than Aila mentioned in the corresponding tradition.Ahmad, Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.

Mishkat al-Masabih 5593
وَعَنْ زَيْدِ بْنِ أَرْقَمَ قَالَ: كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَزَلْنَا منزلا فَقَالَ: «مَا أَنْتُمْ جُزْءٌ مِنْ مِائَةِ أَلْفِ جُزْءٍ مِمَّنْ يَرِدُ عَلَى الْحَوْضِ» . قِيلَ: كَمْ كُنْتُمْ يَوْمَئِذٍ؟ قَالَ: سَبْعَمِائَةٍ أَوْ ثَمَانِمِائَةٍ. رَوَاهُ أَبُو دَاوُد
Translation

Zaid b. Aqram told that when they were with God's messenger he said when they arrived at a halting place, "You are not a hundred thousandth part of those who will come down to the pond." He was asked what their number was that day and replied that it was seven or eight hundred. Abu Dawud transmitted it.

Mishkat al-Masabih 5594
وَعَن سَمُرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ لِكُلِّ نَبِيٍّ حَوْضًا وَإِنَّهُمْ لَيَتَبَاهَوْنَ أَيُّهُمْ أَكْثَرُ وَارِدَةً وَإِنِّي لَأَرْجُو أَنْ أَكُونَ أَكْثَرَهُمْ وَارِدَةً» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيب
Translation

Samura[*] reported God's messenger as saying, "Every prophet has a pond and they will vie with one another about which of them will have the largest number coming down to it. I hope that I may have the largest number." *Samura b. Jundub.Tirmidhi transmitted it, saying this is a gharib tradition.

Mishkat al-Masabih 5595
وَعَن أنس قا ل سَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَشْفَعَ لِي يَوْمَ الْقِيَامَةِ فَقَالَ: «أَنَا فَاعِلٌ» . قُلْتُ يَا رَسُولَ اللَّهِ فَأَيْنَ أَطْلُبُكَ؟ قَالَ اطْلُبْنِي أَوَّلَ مَا تَطْلُبُنِي عَلَى الصِّرَاطِ ". قُلْتُ فَإِنْ لَمْ أَلْقَكَ عَلَى الصِّرَاطِ؟ قَالَ: «فَاطْلُبْنِي عِنْدَ الْمِيزَانِ» قُلْتُ فَإِنْ لَمْ أَلْقَكَ عِنْدَ الْمِيزَانِ؟ قَالَ: «فَاطْلُبْنِي عِنْدَ الْحَوْضِ فَإِنِّي لَا أُخطىءُ هَذِه الثلاثَ المواطن» رَوَاهُ التِّرْمِذِيّ وقا لهَذَا حَدِيث غَرِيب
Translation

Anas told that he asked the Prophet to intercede for him on the day of resurrection, and when he replied that he would do so he asked God's messenger where he should look for him. He replied, "Look for me first at the Path." He asked, "Supposing I do not find you at the Path?" and received the reply, "Look for me at the scale." He asked, "Supposing I do not find you at the scale?" and received the reply, "Look for me at the pond, for I shall not go beyond these three places." Tirmidhi transmitted it, saying this is a gharib tradition.

Mishkat al-Masabih 5596
وَعَنِ ابْنِ مَسْعُودٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قا ل: قيل لَهُ مَا الْمقَام الْمَحْمُود؟ قا ل:" ذَلِكَ يَوْمَ يَنْزِلُ اللَّهُ تَعَالَى عَلَى كُرْسِيِّهِ فَيَئِطُّ كَمَا يئطُّ الرحلُ الْجَدِيد من تضايقه بِهِ وَهُوَ كَسَعَةِ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَيُجَاءُ بِكُمْ حُفَاةً عُرَاةً غُرْلًا فَيَكُونُ أَوَّلُ مَنْ يُكْسَى إِبراهيم يَقُول الله تَعَالَى: أُكسوا خليلي بِرَيْطَتَيْنِ بَيْضَاوَيْنِ مِنْ رِيَاطِ الْجَنَّةِ ثُمَّ أُكْسَى عَلَى أَثَرِهِ ثُمَّ أَقُومُ عَنْ يَمِينِ اللَّهِ مقَاما يغبطني الْأَولونَ وَالْآخرُونَ ". رَوَاهُ الدَّارمِيّ
Translation

Ibn Mas'ud told that when the Prophet was asked the meaning of the praiseworthy station[*] he replied, "That will be on the day when God will descend on to His throne and it, whose extent is as great as the distance between heaven and earth, will creak like a new pack-saddle owing to its being compressed. You will then be brought barefoot, naked and uncircumcised, and the first to be clothed will be Abraham. God most high will say, `Clothe my friend,' and two white seamless garments of paradise will be brought. I shall then be clothed after him and shall stand in a place a t God's right hand for which those of earliest and latest times will envy me." *Quran, 17:97.Darimi transmitted it.

Mishkat al-Masabih 5597
وَعَن الْمُغيرَة بن شُعْبَة قا ل: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شِعَارُ الْمُؤْمِنِينَ يَوْمَ الْقِيَامَةِ عَلَى الصِّرَاطِ: رَبِّ سَلِّمْ سَلِّمْ ". رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيب
Translation

Al-Mughira b. Shu'ba reported God's messenger as saying, "On the day of resurrection the distinguishing sign of the believers on the Path will be, `My Lord, keep safe, keep safe'." Tirmidhi transmitted it, saying this is a gharib tradition.

Mishkat al-Masabih 5598, 5599
وَعَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قا ل: «شَفَاعَتِي لِأَهْلِ الْكَبَائِرِ مِنْ أُمَّتِي» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد وَرَوَاهُ ابْن مَاجَه عَن جَابر
Translation

Anas reported the Prophet as saying, "My intercession will be for those of my people who have committed major sins." Tirmidhi and Abu Dawud transmitted it, and Ibn Majah transmitted it on Jabir's authority.

Mishkat al-Masabih 5600
وَعَنْ عَوْفِ بْنِ مَالِكٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَتَانِي آتٍ مِنْ عِنْدِ رَبِّي فَخَيَّرَنِي بَيْنَ أَنْ يُدْخِلَ نِصْفَ أُمَّتِي الْجَنَّةَ وَبَيْنَ الشَّفَاعَةِ فَاخْتَرْتُ الشَّفَاعَةَ وَهِيَ لِمَنْ مَاتَ لَا يُشْرِكُ بِاللَّهِ شَيْئًا» . رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
Translation

`Auf b. Malik reported God's messenger as saying, "One came to me from my Lord and gave me a choice between half of my people entering paradise and intercession, and I chose intercession. It will apply to those who have died and have associated nothing with God." Tirmidhi and Ibn Majah transmitted it.

Mishkat al-Masabih 5601
وَعَن عبدِ الله بن أبي الجَدعاءِ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «يَدْخُلُ الْجَنَّةَ بِشَفَاعَةِ رَجُلٍ مِنْ أُمَّتِي أَكْثَرُ مِنْ بَنِي تَمِيمٍ» رَوَاهُ التِّرْمِذِيُّ والدارمي وَابْن مَاجَه
Translation

`Abdallah b. Abul Jad'a' told that tie heard God's messenger say, "More than the number of the B. Tamim[*] will enter paradise through the intercession of a man of my people." *'Abdallah b. Abul Jad'a' belonged to Tamim himself. See Isti'ab, p. 343Tirmidhi, Darimi and Ibn Majah transmitted it.

Mishkat al-Masabih 5602
وَعَنْ أَبِي سَعِيدٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ مِنْ أُمَّتِي مَنْ يَشْفَعُ لِلْقَبِيلَةِ وَمِنْهُمْ مَنْ يَشْفَعُ لِلْعُصْبَةِ وَمِنْهُمْ مَنْ يَشْفَعُ لِلرَّجُلِ حَتَّى يَدْخُلُوا الْجَنَّةَ» رَوَاهُ التِّرْمِذِيُّ
Translation

Abu Sa'id reported God's messenger as saying, "Some of my people will intercede for & large number, some for a tribe, some for a group, and some for a single man, till they enter paradise." Tirmidhi transmitted it.

Mishkat al-Masabih 5603
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ عَزَّ وَجَلَّ وعَدَني أَن يدْخل الجنةَ من أُمتي أربعمائةِ أَلْفٍ بِلَا حِسَابٍ» . فَقَالَ أَبُو بَكْرٍ زِدْنَا يَا رَسُولَ اللَّهِ قَالَ وَهَكَذَا فَحَثَا بِكَفَّيْهِ وَجَمَعَهُمَا فَقَالَ أَبُو بَكْرٍ: زِدْنَا يَا رَسُولَ اللَّهِ. قَالَ: وَهَكَذَا فَقَالَ عُمَرُ دَعْنَا يَا أبكر. فَقَالَ أَبُو بَكْرٍ: وَمَا عَلَيْكَ أَنْ يُدْخِلَنَا اللَّهُ كُلَّنَا الْجَنَّةَ؟ فَقَالَ عُمَرُ: إِنَّ اللَّهَ عَزَّ وَجَلَّ إِنْ شَاءَ أَنْ يُدْخِلَ خَلْقَهُ الْجَنَّةَ بِكَفٍّ وَاحِدٍ فَعَلَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَدَقَ عُمَرُ» رَوَاهُ فِي شرح السّنة
Translation

Anas reported God's messenger as saying, "God who is great and glorious has promised me that four hundred thousand of my people will enter paradise without being taken to account." Abu Bakr asked God's messenger to tell them more, and he replied that God did thus, taking up two handfuls and joining his hands together. Abu Bakr asked him to tell them more, and he did the same again. `Umar then said, "Let the matter alone, Abu Bakr," to which Abu Bakr replied, "What harm would it do you if God were to bring us all into paradise?" `Umar said, "If God who is great and glorious wishes to bring all His creatures into paradise simultaneously, He can do so," and the Prophet said, "`Umar has spoken the truth." It is transmitted in Sharh as-sunna.

Mishkat al-Masabih 5604
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:" يُصَفُّ أَهْلَ النَّارِ فَيَمُرُّ بِهِمُ الرَّجُلُ مِنْ أَهْلِ الْجَنَّةِ فَيَقُولُ الرَّجُلُ مِنْهُمْ: يَا فُلَانُ أَمَا تَعْرِفُنِي؟ أَنَا الَّذِي سَقَيْتُكَ شَرْبَةً. وَقَالَ بَعْضُهُمْ: أَنَا الَّذِي وَهَبْتُ لَكَ وَضُوءًا فَيَشْفَعُ لَهُ فَيُدْخِلُهُ الْجَنَّةَ ". رَوَاهُ ابْنُ مَاجَه
Translation

He reported God's messenger as saying, "The inhabitants of hell will be drawn up in line, and when one of the inhabitants of paradise passes them one of them will say, `So and so, do you not recognise me? I am the one who gave you a drink.' And one of them will say, `I am the one who gave you water for ablution.' He will then intercede for him and bring him into paradise." Ibn Majah transmitted it.

Mishkat al-Masabih 5605
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:" إِنَّ رَجُلَيْنِ مِمَّنْ دَخَلَ النَّارَ اشْتَدَّ صِيَاحُهُمَا فَقَالَ الرَّبُّ تَعَالَى: أَخْرِجُوهُمَا. فَقَالَ لَهُمَا: لِأَيِّ شَيْءٍ اشْتَدَّ صِيَاحُكُمَا؟ قَالَا: فَعَلْنَا ذَلِكَ لِتَرْحَمَنَا. قَالَ: فَإِنَّ رَحْمَتِي لَكُمَا أَنْ تَنْطَلِقَا فَتُلْقِيَا أَنْفُسَكُمَا حَيْثُ كُنْتُمَا مِنَ النَّارِ فَيُلْقِي أَحَدُهُمَا نَفْسَهُ فَيَجْعَلُهَا اللَّهُ بَرْدًا وَسَلَامًا وَيَقُومُ الْآخَرُ فَلَا يُلْقِي نَفْسَهُ فَيَقُولُ لَهُ الرَّبُّ تَعَالَى: مَا مَنَعَكَ أَنْ تُلْقِيَ نَفْسَكَ كَمَا أَلْقَى صَاحِبُكَ؟ فَيَقُولُ: رَبِّ إِنِّي لَأَرْجُو أَنْ لَا تُعِيدَنِي فِيهَا بَعْدَ مَا أَخْرَجْتَنِي مِنْهَا. فَيَقُولُ لَهُ الرَّبُّ تَعَالَى: لَكَ رَجَاؤُكَ. فَيُدْخَلَانِ جَمِيعًا الْجَنَّةَ بِرَحْمَةِ اللَّهِ ". رَوَاهُ التِّرْمِذِيّ
Translation

Abu Huraira reported God's messenger as saying, "Two men of those who enter hell will shout loudly, and the Lord most high will say, `Bring them out.' He will ask them why they shouted so loudly and they will reply, `We did that in order that Thou mightest have mercy on us.' He will say, `My mercy to you is that you should go and throw yourselves where you were in hell.' One of them will do so and God will make it coolness and peace for him, but the other will stand and not do so. The Lord most high will ask him, `What has prevented you from throwing yourself in as your companion did?' and he will reply, 'My Lord, I hope that Thou wilt not send me back into it after taking me out of it.' The Lord most high will then say to him, `You will have your hope realised and they will both be brought into paradise by God's mercy." Tirmidhi transmitted it.