The Book of Pilgrimage

كتاب الحج

Chapter 39: Raml (walking rapidly) is recommended in the Tawaf of Umrah, and in the first Tawaf of Hajj

Jabir b." Abdullah (Allah be pleased with them) reported that Allah's Messenger (ﷺ) walked swiftly in three circuitsfrom stone to stone.

Abu Tufail reported

I said to Ibn `Abbas (Allah be pleased with them): Do you think that walking swiftly round the House in three circuits, and just walking in four circuits is the Sunnah (of the Holy Prophet), for your people say that it is Sunnah? Thereupon he (Ibn `Abbas) said: They have told the truth and the lie (too). I said: What do your words "They have told the truth and the lie (too)" imply? Thereupon he said: Allah's Messenger (ﷺ) came to Mecca and the polytheists said that Muhammad and his Companions had emaciated and would, therefore, be unable to circumambulate the House; and they felt jealous of him (the Holy Prophet). (It was due to this) that Allah's Messenger (ﷺ) commanded them to walk swiftly in three (circuits) and walk (normally) in four. I said to him: Inform me if it is Sunnah to observe Tawaf between al-Safa and al-Marwa while riding, for your people look upon it as Sunnah. He (Ibn `Abbas) said: They have told the truth and the lie too. I said: What do your words "They have told the truth and the lie too" imply? He said: When Allah's Messenger (ﷺ) had come to Mecca, there was such a large gathering of people around him that even the virgins had come out of their houses (to catch a glimpse of his face). And they were saying: He is Muhammad; He is Muhammad. Allah's Messenger (ﷺ) (was so gentle and kind) that the people were not beaten back (to make way) in front of him. When there was a throng (of people) around him, he rode (the she-camel). However, walking and trotting are better.

This hadith has been narrated on the authority of jurairi with the same chain of transmitters but with a slight variation of words (and this is) that he (the narrator) did not say

" They felt jealous of him. but said: The people of Mecca, were jealous people."

Abu Tufail reported

I said to Ibn 'Abbas (Allah be pleased with them): People are of the view that Allah's Messenger (ﷺ) moved quickly round the House and between al-Safa and al-Marwa, and (thus) it is Sunnah. He said: They told the truth and they told the lie.

Abu Tufail reported; I. said to Ibn 'Abbas (Allah be pleased with them)

I think that I saw Allah's Messenger (ﷺ). He (Ibn 'Abbis) said' Give a description of him to me. I said: I saw him near al-Marwa on the back of a she- camel, and people had thronged around him. Thereupon Ibn'Abbis said: It was Allah's Messenger (ﷺ) for they (the Compainions of the Holy Prophet) were neither pushed aside from him, nor were they turned away.

Ibn 'Abbas (At lab be pleased with them) reported

Allah's Messenger (ﷺ) and his Companions came to Mecca and the fever in Medina had weakened them. Thereupon the polytheists (of Mecca) said: There would come to you a people whom the fever has made weak and they have suffered severely from it. They sat in Hatim. Thereupon Allah's Apostle (ﷺ) commanded them to walk quickly ift three circuits and walk (in four) between the two corners. so that the polytheists should. see their endurance. The polytheists then said (to one anothery You were under the impression that fever had emaciated them. whereas they are stronger than so and so. Ibn Abbas said: He (the Holy Prophet) did not command them (the Muslims) to walk quickly in all the circuits out of kindness to them.

Ibn Abbas (Allah be pleased with them) reported

Allah. 's Messenger (peace be upon him) observed Sa'i and walked quickly round the House with a view to showing his strength to the polytheists.

Chapter 40: It is recommended to touch the two Yemeni Corners in Tawaf and not the other two corners

Ahdullah b. Umar (reported) that he had not seen Allah's Messenger (way peace he upon him) touching anything in the House, except the two Yamani corners.

Salim reported on the authority of his father (Allah he pleased with him) that Allah'& Messenger (tinny peace be upon him) did not touch any of the corners of the House. except that of Black Corner (in which the Black Stone is embedded and that (portion) near it, towards the houses of the tribe of jumuhi.

Nafi' reported on the authority of 'Abdullah (Allah be pleased with him) that Allah's Messenger (way peace be upon him) did not touch but the Stone and the Yamani corner.

Ibn 'Umar (Allah be pleased with them) reported

I have not abandoned touching of Yamani corners (and kissing of) the Stone since I saw Allah's messneger (ﷺ) touching them both In hardship and ease.

NAfi' (Allah be pleased with him) reported

I saw'lbn 'Umar (Allah be pleased with them) touching the Stone with his hand and then kissing his hand. and he said: I have never abandoned it since I saw Allah's Messenger (way peace be upon him) doing It.

Ibn 'Abbas (Allah be pleased with them) is reported to have said that he did not see Allah's Messenger (ﷺ) touching other than the Yamani corners.

Chapter 41: It is recommended to kiss the black stone during circumambulation (Tawaf)

Salim narrated on the authority of his father (Allah be pleased with him) that 'Umar b. al-Khattib (Allah be pleased with him) kissed (the Black Stone) and then said

By Allah, I know that you are a stone and if I were not to see Allah's Messenger (ﷺ) kissing you, I would not have kissed you. Harun said in his narration: A hadith like this has been transmitted to me by Zaid b. Aslam on the authority of his father Aslam.

Ibn 'Umar (Allah be pleased with them) reported that Umar (Allah be pleased with him) kissed the Stone and said

I am kissing you, whereas I know that you are a stone, but I saw Allah's Messenger (ﷺ) kissing you (that Is why I kiss you).

Abdullah b. Sarjis reported

I saw the bald one, i. e. 'Umar b. Khattib (Allah be pleased with him). kissing the Stone and saying: By Allah. I am kissing with full consciousness of the fact that you are a stone and that you can neither do any harm nor good; and if I had not seen Allah's Messenger (ﷺ) kissing you. I would not have kissed you. The rest of the hadith is the same.

Abis b. Rabi'a reported

I saw 'Umar (Allah'be pleased with him) kissing the Stone and saying: I am kissing you and I know that you are a stone. And if I had not seen Allah's Messenger (ﷺ) kissing you, I would not have kissed you.

Suwaid b. Ghafala reported

I saw Umar (Allah be pleased with him) kissing the Stone and clinging to it and saying: I saw Allah's Messenger (ﷺ) having great love for you.

This hadith has been narrated on the authority of Sufyan with the same chain of transmitters (and the words are)

" That he ('Umar) said: But I saw Abu'l-Qasim (way peace be upon him) having great love for you." And he did not mention about clinging to it.

Chapter 42: It is permissible to circumambulate the Ka'bah on a camel and the like, And for one who is riding to touch the (black) stone with a crooked staff and the like.

Ibn 'Abbas (Allah be pleased with him) reported that Allah's Messenger (ﷺ) circumambulated the House on the occasion of the Farewell Pilgrimage on the back of his camel and touched the Corner (of Black Stone) with a stick.