The Book of Pilgrimage
كتاب الحج
Chapter 55: Shaving the head is preferrable to cutting the hair, although cutting the hair is permissible
Yahya b. al-Husain reported on the authority of his grandfather that Allah's Apostle (ﷺ) invoked blessing on the occasion of the Farewell Pilgrimage three times for those who got their heads shaved and once for those who got their hair clipped. In the narration transmitted by Waki' there is no mention of the Farewell Pilgrimage.
Ibn Umar reported that Allah's Messenger (ﷺ) got his head shaved on the occasion of the Farewell Pilgrimage.
Chapter 56: The Sunnah on the day of sacrifice is to stone the Jamrah, then offer the sacrifice, then shave the head, and shaving should be started on the right side of the head
Anas b. Malik (Allah be pleased wish him) reported that Allah's Messenger (ﷺ) came to Mina; he went to the Jamra and threw pebbles at it, after which he went to his lodging in Mina, and sacrificed the animal. He then called for a barber and, turning his right side to him, let him shave him; after which he tiimed his left side. He then gave (these hair) to the people.
When Allah's Messenger (ﷺ) had thrown pebbles at the Jamra and had sacrificed the animal, he turned (the right side) of his head towards the barber, and i. e shaved it. He then called Abu Talha al-Ansari and gave it to him. He then turned his left side and asked him (the barber) to shave. And he (the barber) shaved. and gave it to Abu Talha and told him to distribute it amongst the people.
Chapter 57: It is permissible to offer the sacrifice before stoning the Jamrah, or to shave before offering the sacrifice or stoning the Jamrah, or to perform Tawaf before any of them
Allah's Messenger (ﷺ) stopped while riding his camel and the people began to ask him. One of the inquirers said: Messenger of Allah, I did not know that pebbles should be thrown before sacrificing the animal, and by mistake I sacrificed the animal before throwing pebbles, whereupon Allah's Messenger (ﷺ) said: (Now) throw pebbles and there is no harm in it. Then another (person) came saying: I did not know that the animal was to be sacrificed before shaving, but I got myself shaved before sacrificing the animal, whereupon he (the Holy Prophet) said: Sacrifice the animal (now) and there is no harm in it. He (the narrator) said: I did not hear that anything was asked on that day (shout a matter) which a person forgot and could not observe the sequence or anything like it either due to forgetfulness or ignorance, but Allah's Messenger (ﷺ) said (about that): Do it; there is no harm in it.
Chapter 47: Departing from 'Arafat to Al-Muzdalifah. It is recommended to pray Maghrib and 'Isha together in Al-Muzdalifah on this night
He (the Holy Prophet) observed the two prayers (together) with one iqama.
We came back along with Ibn 'Umar till we reached Muzdalifa. There he led us in the sunset and 'Isha' prayers with one iqama and we then proceeded and he said: This is how Allah's Messenger (ﷺ) led us in prayer at this place.
Chapter 48: It is recommended to pray Subh when it is still dark on the day of sacrifice in Al-Muzdalifah, and to do it very early after ascertaining that dawn has broken
I have never seen Allah's Messenger, (ﷺ) but observing the prayers at their appointed times except two prayers, sunset and 'Isha, ' at Muzdalifa (where he deferred the sunset prayer to combine it with 'Isha' and he observed the dawn prayer before its stipulated time on that day (10th of Dhu'l-Hijja).
Chapter 49: It is recommended to send the weak among women and others ahead from Al-Muzdalifah to Mina at the end of the night, before it gets crowded, but it is recommended for others to stay there until they have prayed Subh in Al-Muzdalifah
A hadith like this has been narrated by 'Abd al-Rahman b. al-Qasim with the same chain of transmitters.
Asma' (Allah be pleased with her), as she was in the house at Muzdalifa, asked me whether the moon had set. I said: No. She prayed for some time, and again said: My son has the moon set? I said: Yes. And she said: Set forth along with me, and so we set forth until (we reached Mini) and the stoned at al-Jamra. She then prayed in her place. I said to her: Respected lady, we set forth (in the very early part of dawn) when it was dark, whereupon she said: My son, there is no harm in it; Allah's Apostle (ﷺ) had granted permission to women.
Chapter 52: It is recommended for the pebbles used for stoning to be the size of broad beans
I saw Allah's Apostle (ﷺ) throwing stones (at Jamrat al 'Aqaba) like pelting of small pebbles.
Chapter 53: The time when it is recommended to stone the Jamrah
Jabir (Allah be pleased with him) reported that Allah's Messenger (ﷺ) flung pebbles at jamra on the Day of Nahr after sunrise, and after that (i. e. on the 11th, 12th and 13th of Dhu'l-Hijja when the sun had declined.
Chapter 55: Shaving the head is preferrable to cutting the hair, although cutting the hair is permissible
Allah's Messenger (may peace'be upon him) observed once or twice:" May Allah have mercy upon those who get their heads shaved." And he also said:" Upon those too who got their hair clipped."
Chapter 47: Departing from 'Arafat to Al-Muzdalifah. It is recommended to pray Maghrib and 'Isha together in Al-Muzdalifah on this night
Sa'id b. Jubair reported that he observed the sunset and 'Isha' prayers at Muzdalifa with (one) iqama. He narrated on the authority of Ibn 'Umar (Allah be pleased with them) that he observed prayers like this and Ibn 'Umar (Allah be pleased with them) narrated that Allah's Apostle (ﷺ) did like this.
Chapter 48: It is recommended to pray Subh when it is still dark on the day of sacrifice in Al-Muzdalifah, and to do it very early after ascertaining that dawn has broken
This hadith has been transmitted by Al-A`mash with a slight variation of words, i.e. he said before its time when it was still dark.
Chapter 49: It is recommended to send the weak among women and others ahead from Al-Muzdalifah to Mina at the end of the night, before it gets crowded, but it is recommended for others to stay there until they have prayed Subh in Al-Muzdalifah
" She (Asma') said: My son, Allah's Apostle (ﷺ) granted permission to women."
Allah's Messenger (ﷺ) sent me from Muzdalifa ahead (of the caravan) along with the luggage or with the weak ones during (the latter part of the) night.
Chapter 51: It is recommended to stone Jamrat Al-'Aqabah, on the day of sacrifice, riding, and the prophet saws said: "Learn your rituals (of Hajj) from me"
I performed Hajj along with Allah's Messenger (ﷺ) on the occasion of the Farewell Pilgrimage and saw Usama and Bilal (too), one of whom had caught hold of the lose string of the she-camel of Allah's Apostle (ﷺ) while the other one was raising his cloth (over his head) protecting him from the heat, till he flung pebbles at Jamrat al-'Aqaba.
Chapter 53: The time when it is recommended to stone the Jamrah
Jabir b. Abdullah reported a hadith like this from Allah's Apostle (ﷺ).
Chapter 54: The number of pebbles for stoning the Jamrahs is seven at a time
Odd number of stones are to be used for cleaning (the private parts after answering the call of nature), and casting of pebbles at the Jamras is to be done by odd numbers (seven), and (the number) of circuits between al-Safa' and al-Marwa is also odd (seven), and the number of circuits (around the Ka'ba) is also odd (seven). Whenever any one of you is required to use stones (for cleaning the private parts) he should use odd number of stones (three, five or seven).