The Book of Prayer - Travellers

كتاب صلاة المسافرين وقصرها

Chapter 26: The prayer and the supplication of the Prophet (saws) at night

Zaid b Khalid al-Juhani said

I would definitely watch at night the prayer observed by the Messenger of Allah (ﷺ). He prayed two short rak'ahs, then two long, long, long rak'ahs, then he prayed two rak'ahs which were shorter than the two preceding rak'ahs, then he prayed two rak'ahs which were shorter than the two preceding, then he prayed two rak'ahs which were shorter than the two preceding, then observed a single one (Witr), making a total of thirteen rak'ahs

Jabir b. 'Abdullah reported

I accompanied the Messenger of Allah (ﷺ) in a journey and we reached a watering place. He said: Jabir, are you going to enter it? I said: Yes. The Messenger of Allah (ﷺ) then got down and I entered it. He (the Holy Prophet) then went away to relieve himself and I placed for him water for ablution. He then came back and performed ablution, and then stood and prayed in one garment, having its ends tied from the opposite sides. I stood behind him and he caught hold of my ear and made me stand on his right side.

'A'isha reported that when the Messenger of Allah (ﷺ) stood up at night to pray, he began his prayer with two short rak'ahs.

This hadith has been narrated on the authority of Ibn 'Abbas through another chain of transmitters and with slight alteration of two words. Instead of the word Qayyam (Supporter, as used in the above hadith here the word) Qayyim (the Custodian) has been used, and he (further said)

" What I did in secret." And in the hadith narrated by Ibn 'Uyaina there is some addition.

'Abd al-Rahman b. 'Auf reported

I asked 'A'isha, the mother of the believers, (to tell me) the words with which the Messenger of Allah (ﷺ) commenced the prayer when he got up at night. She said: When he got up at night he would commence his prayer with these words: O Allah, Lord of Gabriel, and Michael, and Israfil, the Creator of the heavens and the earth, Who knowest the unseen and the seen; Thou decidest amongst Thy servants concerning their differences. Guide me with Thy permission in the divergent views (which the people) hold about Truth, for it is Thou Who guidest whom Thou wilt to the Straight Path.

Chapter 29: It is recommended to offer voluntary prayers in one’s house although it is permissible to offer them in the masjid

Ibn 'Umar reported Allah's Apostle (ﷺ) as saying

Pray in your houses, and do not make them graves.

Abu Huraira reported Allah's Messenger (ﷺ) as saying

Do not make your houses as graveyards. Satan runs away from the house in which Surah Baqara is recited.

Chapter 30: The virtue of a deed that is done persistently, whether it be Qiyam al-Lail or anything else. The command to be moderate in worship, which means adopting what one can persist in. The command to the one who gets tired or weary when praying to stop until that feeling passes

'A'isha is reported to have said that the Messenger of Allah (ﷺ) was asked about the act most pleasing to Allah. He replied

That which is done continuously, even if it is small.

'A'isha reported Allah's Messenger (ﷺ) as saying

The acts most pleasing to Allah are those which are done continuously, even if they are small. and when 'A'isha did any act she did it continuously.

Chapter 31: The command to one who becomes sleepy while praying, or who starts to falter in his recitation of the Qur’an or statements of remembrance, to lie down or sit down until that goes away

Anas reported that the Messenger of Allah (ﷺ) entered the mosque (and he found) a rope tied between the two pillars; so he said

What is this? They said: It is for Zainab. She prays and when she slackens or feels tired she holds it. Upon this he (the Holy Prophet) said: Untie it. Let one pray as long as one feels fresh but when one slackens or becomes tired one must stop it. (And in the hadith transmitted by Zuhair it is:" He should sit down." )

'A'isha reported Allah's Apostle (ﷺ) as saying

When anyone amongst you dozes in prayer, he should sleep, till sleep is gone, for when one of you prays while dozing he does not know whether he may be asking pardon or vilifying himself.

Chapter 33: The command to keep refreshing one’s knowledge of the Qur’an and that it is disliked to say I have forgotten such-and-such a verse, but it is permissible to say I have been caused to forget

Ibn Mas'ud reported Allah's Messenger (ﷺ) as saying

Wretched is the man who says: I forgot such and such a sura, or I forget such and such a verse, but he has been made to forget.

Abu Musa al-Ash'ari reported Allah's Apostle (ﷺ) as saying

Keep refreshing your knowledge of the Qur'an, for I swear by Him in Whose Hand is the life of Mahammad that it is more liable to escape than camels which are hobbled.

Chapter 34: It is recommended to make one’s voice beautiful when reciting Qur’an

Abu Huraira reported this directly from the Messenger of Allah (ﷺ)

God has not listened to anything as He listens to a Prophet reciting the Qur'an in a sweet voice.

This hadith has been narrated by another chain of transmitters but with a slight modification of words.

Buraida reported on the authority of his father that the Messenger of Allah (ﷺ) had said

'Abdullah b. Qais or al-Ash'ari has been gifted with a sweet melodious voice out of the voices of the family of David.

Chapter 38: The virtue of the one who is skilled in reciting Qur’an and the one who falters in reciting

This hadith has been reported with the same chain of transmitters by Qatada except with this change

" He who finds it hard (to recite the Qur'an) will have a double reward."

Chapter 40: The virtue of listening to the Qur’an, asking one who has memorized it to recite so that one may listen, weeping when reciting, and pondering the meanings

This hadith has been narratted by A'mash with the same chain of transmitters but with this addition

" The Messenger of Allah (ﷺ) was on the pulpit when he asked me to recite to him."

Chapter 28: Encouragement to pray at night even if it is little

Husain b. 'Ali narrated on the authority of (his father) 'Ali b. Abu Talib that the Messenger of Allah (ﷺ) came one night to see him ('Ali) and Fatimah (the daughter of the Holy Prophet) and said

Don't you observe (Tahajjud) prayer? I ('Ali) said: Messenger of Allah, verily our souls are in the hands of Allah and when He wants to awaken us, He awakens us. The Messenger of Allah (ﷺ) went back when I said this to him. He was striking his hand on his thigh while returning, and I heard him say: Verily the man disputes with many things.

Chapter 29: It is recommended to offer voluntary prayers in one’s house although it is permissible to offer them in the masjid

Zaid b. Thabit reported that the Messenger of Allah (ﷺ) made an apartment in the mosque of mats, and he observed in it prayers for many nights till people began to gather around him, and the rest of the hadith is the same but with this addition

" Had this (Nafl) prayer become obligatory for you, you would not be able to observe it."