The Book of Prayer - Travellers
كتاب صلاة المسافرين وقصرها
Chapter 16: It is permissible to offer voluntary prayers standing or sitting, and to stand and sit in the same rak`ah
Jabir b. Samura reported that the Messenger of Allah (ﷺ) observed (Nafl) prayer sitting before his death.
It was narrated to me that the Messenger of Allah (ﷺ) had said: The prayer observed by a person sitting is half of the prayer. I came to him (ﷺ) and found him praying in a sitting position. I placed my hand on his head. He said: O 'Abdullah b. 'Amr, what is the matter with you? I said: Messenger of Allah, it has been narrated to me that you said: The prayer of a man in a sitting position is half of the prayer, whereas you are observing prayer sitting. He (the Holy Prophet) said: Yes, it is so, but I am not like anyone amongst you.
Chapter 17: Night prayers and the number of rak`ah offered by the Prophet (saws) at night, and that Witr is one rak`ah, and a one-rak`ah prayer is correct
'A'isha, the wife of the Messenger of Allah (ﷺ), said that between the time when the Messenger of Allah (ﷺ) finished the 'Isha' prayer which is called 'Atama by the people, he used to pray eleven rak'ahs, uttering the salutation at the end of every two rak'ahs, and observing the Witr with a single one. And when the Mu'adhdhin had finished the call (for the) dawn prayer and he saw the dawn clearly and the Mu'adhdhin had come to him, he stood up and prayed two short rak'ahs. Then he lay down on his right side till the Mu'adhdhin came to him for lqama. (This hadith has been narrated with the same chain of transmitters by Ibn Shihab, but in it no mention has been made of Iqama )
He observed thirteen rak'ahs (in the night prayer). He observed eight rak'ahs and would then observe Witr and then observe two rak'ahs sitting, and when he wanted to bow he stood up and then bowed down, and then observed two rak'ahs in between the Adhan and lqama of the dawn prayer.
'A'isha observed that the Messenger of Allah (ﷺ) used to observe prayer in the night and the last of his (night) prayer was Witr.
When the Messenger of Allah (ﷺ) had prayed the two rak'ahs (Sunan) of the dawn prayer, he would talk to me if I was awake, otherwise he would lie down.
The Messenger of Allah (ﷺ) used to pray in the night and when he observed Witr, he said to me: O 'A'isha, get up and observe Witr.
'A'isha reported that the Messenger of Allah (ﷺ) used to observe Witr every night, and he would (at times) complete his Witr at the end of the night.
Chapter 18: Night prayer, and the one who sleeps and misses it or is sick
'A'isha reported that when the Messenger of Allah (ﷺ) missed the night prayer due to pain or any other reason, he observed twelve rak'ahs during the daytime.
Chapter 20: The night prayers are two by two, and Witr is one rakah at the end of the night
It consists of pairs of rak'ahs, but if one fears morning is near, he should make it an odd number by praying one rak'ah.
Hasten to pray Witr before morning.
A person called (the attention) of the Messenger of Allah (ﷺ) as he was in the mosque, and said: Messenger of Allah, how should I make the rak'ahs of the night prayer an odd number? Upon this the Messenger of Allah (may peace he upon him) said: He who prays (night prayer) he should observe it in pairs, but if he apprehends the rise of morning, he should observe one rak'ah; that would make the number odd (for the rak'ahs) observed by him. This was narrated by Abu Kuraib 'Ubaidullah b. 'Abdullah and Ibn 'Umar did not make mention of it.
The night prayer consists of pairs and when you see the approach of dawn, make this number odd by one rak'ah. It was said to Ibn 'Umar: What does the (word) pair imply? He said: (It means) that salutation is uttered after every two rak'ahs.
Observe Witr prayer before it is morning. Abu Sa'id reported that they (the Prophet's Companions) asked the Messenger of Allah (ﷺ) about Witr (prayer). (In reply to their inquiry) he said: Observe Witr prayer before it is morning.
Chapter 23: In the night there is an hour when supplications are answered
There is an hour during the night in which no Muslim individual will ask Allah for good in this world and the next without His giving it to him; and that applies to every night.
Chapter 24: Encouragement to supplicate and recite statements of remembrance at the end of the night, and the response to that
Our Lord, the Blessed and the Exalted, descends every night to the lowest heaven when one-third of the latter part of the night is left, and says: Who supplicates Me so that I may answer him? Who asks Me so that I may give to him? Who asks Me forgiveness so that I may forgive him?
Allah waits till when one-third of the first part of the night is over; He descends to the lowest heaven and says: It there any supplicator of forgiveness? Is there any penitant? Is there any petitioner (for mercy and favour)? Is there any solicitor? -till it is daybreak.
Chapter 25: Encouragement to pray qiyam during Ramadan, which is Tarawih
The Messenger of Allah (ﷺ) used to exhort (his Companions) to pray (at night) during Ramadan without commanding them to observe it as an obligatory act, and say: He who observed the night prayer in Ramadan because of faith and seeking his reward (from Allah), all his previous sins would be forgiven. When Allah's Messenger (ﷺ) died, this was the practice, and it continued thus during Abu Bakr's caliphate and the early part of 'Umar's caliphate.
He who observed the fasts of Ramadan with faith and seeking reward (from Allah), all his previous sins would be forgiven, and he who observed prayer on Lailat-ul- Qadr with faith and seeking reward (from Allah), all his previous sins would be forgiven.
By Allah, I know about Lailat-ul Qadr and I know it fully well that it is the twenty-seventh night (during Ramadan) on which the Messenger of Allah (ﷺ) commanded us to observe prayer. (Shu'ba was in doubt about these words:" the night on which the Messenger of Allah [may peace be upon him] commanded us to observe the prayer." This has been transmitted to me by a friend of mine.)