I heard Allah's Messenger (ﷺ) as saying: There is nothing (in the form of trouble) that comes to a believer even if it is the pricking of a thorn that there is decreed for him by Allah good or his sins are obliterated.

Sa'id said that when Abu Idris Khaulini narrated this hadith he knelt upon his knees.

Oppression is the darkness on the Day of Resurrection.

The servant (who conceals) the faults of others in this world, Allah would conceal his faults on the Day of Resurrection.

We were with Allah's Messenger (ﷺ) in some of his journeys and there was a woman from the Ansar riding a she-camel that it shied and she invoked curse upon that. Allah's Messenger (ﷺ) heard it and said: Unload that and set it free for it is accursed. 'Imran said: I still perceive that (dromedary) walking amongst people and none taking any notice of that.

I heard you cursing your servant during the night when you called him, and she said: I heard Abu Darda' as saying that Allah's Messenger (ﷺ) said: The invoker of curse would neither be intercessor nor witness on the Day of Resurrection.

This hadith has been transmitted on the authority of Ibn Abbas with a slight variation of wording.

You will find the worst amongst the people one having double face. He comes to some people with one face and to the others with the other face.

This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters but with a slight variation of wording.

Should I inform you that slandering, that is in fact a tale-carrying which creates dissension amongst people, (and) he (further) said: The person tells the truth until he is recorded as truthful, and lie tells a lie until lie is recorded as a liar.

It is obligatory for you to tell the truth, for truth leads to virtue and virtue leads to Paradise, and the man who continues to speak the truth and endeavours to tell the truth is eventually recorded as truthful with Allah, and beware of telling of a lie for telling of a lie leads to obscenity and obscenity leads to Hell-Fire, and the person who keeps telling lies and endeavours to tell a lie is recorded as a liar with Allah.

This hadith has been reported on the authority of Abu Huraira through another chain of transmitters.

I know of a wording, if he were to utter that, his fit of rage (would be no more and that wording is): I seek refuge with Allah from Satan the accursed. The person said: Do you find any madness in me? Ibn al-'Ala' said: Do you see it? And he made no mention of the person.

This hadith has been reported on the authority of A'mash with the same chain of transmitters.

What is this? It was said: They are being punished for (not paying) the Kharaj (the government revenue). Thereupon he said: Allah would punish those who torment people in this world (without any genuine reason).

This hadith has been narrated on the authority of Abu Kuraib with the same chain of transmitters.

This hadith has been narrated on the authority of Zaid b. Aslam with the same chain of transmitters.

Invoke curse upon the polytheists, whereupon he said: I have not been sent as the invoker of curse, but I have been sent as mercy."

" He had a private meeting with them and hurled malediction upon them and cursed them and sent them out."

Make it a source of reward, and in the hadith transmitted on the authority of Abu Huraira (the words are):" Make it a source of mercy."