The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship
كتاب البر والصلة والآداب
Chapter 30: The Virtue Of One Who Controls Himself At Times Of Anger, And What Takes Away Anger
The strong-man is not one who wrestles well but the strong man is one who controls himself when he is in a fit of rage.
I heard Allah's Messenger (ﷺ) as saying: One is not strong because of one's wrestling skillfully. They said: Allah's Messenger, then who is strong? He said: He who controls his anger when he is in a fit of rage.
This hadith has been reported on the authority of Abu Huraira through another chain of transmitters.
I know of a wording, if he were to utter that, his fit of rage (would be no more and that wording is): I seek refuge with Allah from Satan the accursed. The person said: Do you find any madness in me? Ibn al-'Ala' said: Do you see it? And he made no mention of the person.
I know of a wording; if he were to utter that, he would get out (of the fit of anger) (and the wording is): I seek refuge with Allah from Satan, the accursed. Thereupon, a person went to him who had heard that from Allah's Apostle (ﷺ) and said to him: Do you know what Allah's Messenger (ﷺ) said? He (the Holy Prophet) said: I know of a wording; if he were to say that, (the fit) would be no more (and the words are): I seek refuge with Allah from Satan, the accursed. And the person said to him: Do you find me mad?
This hadith has been reported on the authority of A'mash with the same chain of transmitters.
Chapter 31: 'Man Is Created In Such A Way That He Is Not Steadfast'
When Allah fashioned Adam in Paradise, He left him as He liked him to leave. Then Iblis roamed round him to see what actually that was and when he found him hollow from within, he recognised that he had been created with a disposition that he would not have control over himself.
A hadith like this has been narrated on the authority of Humaid with the same chain of transmitters.
Chapter 32: The Prohibition Of Striking The Face
When any one of you fights with his brother he should avoid striking at the face.
" When one amongst you strikes (at the face)."
When any one of you fights with his brother, he should spare his face.
When any one of you fights with his brother, he should not slap at the face.
When any one of you fights with his brother, he should avoid his face for Allah created Adam in His own image.
When any one of you fights with his brother, he should avoid the face.
Chapter 33: Stern Warning To One Who Torments People Unlawfully
What is this? It was said: They are being punished for (not paying) the Kharaj (the government revenue). Thereupon he said: Allah would punish those who torment people in this world (without any genuine reason).
What is the matter with them? They said: They have been detained for Jizya. Thereupon Hisham said: I bear testimony to the fact that I heard Allah's Messenger (ﷺ) as saying: Allah would torment those who torment people in the world.
This hadith has been narrated on the authority of Hisham with the same chain of transmitters and he made this addition of Jarir that (Hisham b. Hakim) went to Umair b. Sa'd who was then ruler in Palestine and he narrated to him this hadith and he (submitting before the words of the Prophet) commanded that they should be let off and so they were let off.
What is this? I heard Allah's Messenger (ﷺ) as saying: Allah would torment those persons who torment people in the world.
Chapter 34: Telling The One Who Carries A Weapon In The Masjid, Marketplace Or Other Place Where People Gather, To Hold It By Its Point
A person happened to come to the mosque with an arrow; thereupon Allah's Messenger (ﷺ) said to him: Take hold of its pointed head.
Jabir b. Abdullah reported that a person happened to come to the mosque with arrows and their iron-ends were exposed, so he was commanded that he should grasp the pointed heads so that these might not do any harm to a Muslim.