Sunan an-Nasa'i
The Book of Zakah
كتاب الزكاة
Chapter 89
مَنِ الْمُلْحِفُ
Qutaybah reported: Ibn Abi al-Rijal narrated to us, from Umarah ibn Ghaziyyah, from Abd al-Rahman ibn Abi Saeed al-Khudri, from his father, who said: My mother sent me to the Messenger of Allah ﷺ. I came and sat down. He turned toward me and said: Whoever seeks self-sufficiency, Allah, Mighty and Majestic, will make him self-sufficient. Whoever exercises restraint, Allah will preserve his dignity. Whoever seeks enough, Allah, Mighty and Majestic, will suffice him. Whoever asks while possessing the value of an uqiyyah has begged insistently. I said: My she-camel, al-Yaqutah, is worth more than an uqiyyah. So I returned and did not ask him.
Translation notes
The financial unit uqiyyah is retained without conversion, and the camel name al-Yaqutah is transliterated.
Chapter 90
إِذَا لَمْ يَكُنْ لَهُ دَرَاهِمُ وَكَانَ لَهُ عِدْلُهَا
Al-Harith ibn Miskin reported; it was read to him while I listened, from Ibn al-Qasim, who said: Malik informed us, from Zayd ibn Aslam, from Ata ibn Yasar, from a man of Banu Asad, who said: My family and I settled at Baqi al-Gharqad. My family said to me: Go to the Messenger of Allah ﷺ and ask him for something for us to eat. I went to the Messenger of Allah ﷺ and found a man with him asking him, while the Messenger of Allah ﷺ was saying: I have nothing to give you. The man turned away from him angrily, saying: By my life, you give to whomever you wish. The Messenger of Allah ﷺ said: He is angry with me because I cannot find anything to give him. Whoever among you asks while possessing an uqiyyah or its equivalent has asked insistently. The Asadi said: I said: Our milch camel is worth more than an uqiyyah—and an uqiyyah is forty dirhams—so I returned and did not ask him. Later, barley and raisins came to the Messenger of Allah ﷺ, and he distributed some of them to us until Allah, Mighty and Majestic, made us self-sufficient.
Translation notes
The man from Banu Asad remains unnamed in the isnad. The report identifies an uqiyyah as forty dirhams and distinguishes his return without asking from the later distribution of barley and raisins.
Hannad ibn al-Sari reported from Abu Bakr, from Abu Husayn, from Salim, from Abu Hurayrah, who said: The Messenger of Allah ﷺ said: Charity is not lawful for a rich person, nor for someone strong and physically sound.
Translation notes
The source names two categories explicitly: a wealthy person and a person possessing strength and sound health.
Chapter 91
مَسْأَلَةِ الْقَوِيِّ الْمُكْتَسِبِ
Amr ibn Ali and Muhammad ibn al-Muthanna reported: Yahya narrated to us, from Hisham ibn Urwah, who said: My father related to me: Ubayd Allah ibn Adi ibn al-Khiyar related to me that two men told him they came to the Messenger of Allah ﷺ to ask him for charity. He looked them over—and Muhammad said: he looked at him—and saw that they were strong. The Messenger of Allah ﷺ said: If you wish. But there is no share in it for a rich person or a strong person able to earn.
Translation notes
The source leaves If you wish without completing the object; that abbreviated wording is preserved. The paired narrators say the Prophet looked at both men, while Muhammad version has singular his gaze.
Chapter 92
مَسْأَلَةِ الرَّجُلِ ذَا سُلْطَانٍ
Ahmad ibn Sulayman reported: Muhammad ibn Bishr narrated to us: Shuubah informed us, from Abd al-Malik, from Zayd ibn Uqbah, from Samurah ibn Jundub, who said: The Messenger of Allah ﷺ said: Asking leaves scratches with which a man scratches his face. Whoever wishes may scratch his face, and whoever wishes may leave it—except for asking a person in authority or asking for something one cannot do without.
Translation notes
The source image of scratches is retained. The final exception is rendered with both alternatives preserved and flagged for review.
قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ الْمَسَائِلَ كُدُوحٌ يَكْدَحُ بِهَا الرَّجُلُ وَجْهَهُ فَمَنْ شَاءَ كَدَحَ وَجْهَهُ وَمَنْ شَاءَ تَرَكَ إِلاَّ أَنْ يَسْأَلَ الرَّجُلُ ذَا سُلْطَانٍ أَوْ شَيْئًا لاَ يَجِدُ مِنْهُ بُدًّا " .
The report uses scratch imagery for asking and its exception may refer to asking an authority or to unavoidable necessities.
Should the final exception be read as asking a person in authority, asking for something unavoidable, or both alternatives?
Chapter 93
مَسْأَلَةِ الرَّجُلِ فِي أَمْرٍ لاَ بُدَّ لَهُ مِنْهُ
Mahmud ibn Ghaylan reported: Waki narrated to us: Sufyan narrated to us, from Abd al-Malik, from Zayd ibn Uqbah, from Samurah ibn Jundub, who said: The Messenger of Allah ﷺ said: Asking is a hardship by which a man wears down his face, except when he asks a person in authority or asks about a matter he cannot do without.
Translation notes
This version describes asking as a hardship that wears down the face and gives the authority and unavoidable matter as exceptions; the idiom is flagged for review.
قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْمَسْأَلَةُ كَدٌّ يَكُدُّ بِهَا الرَّجُلُ وَجْهَهُ إِلاَّ أَنْ يَسْأَلَ الرَّجُلُ سُلْطَانًا أَوْ فِي أَمْرٍ لاَ بُدَّ مِنْهُ " .
Kadd yakuddu bihi wajhahu is an idiom about the toll of asking, while the exception is divided between an authority and an unavoidable matter.
Should the image be rendered as wearing down the face, and should the exception be understood as two alternatives?
Abd al-Jabbar ibn al-Ala ibn Abd al-Jabbar reported from Sufyan, from al-Zuhri, who said: Urwah informed me, from Hakim ibn Hizam, who said: I asked the Messenger of Allah ﷺ, and he gave me something. Then I asked him, and he gave me something. Then I asked him, and he gave me something. The Messenger of Allah ﷺ said: O Hakim, this wealth is fresh and sweet. Whoever takes it with contentment will be blessed in it, but whoever takes it with a covetous eye will not be blessed in it. He will be like one who eats but is never satisfied. The upper hand is better than the lower hand.
Translation notes
The three requests and gifts are retained, along with the contrast between contentment and covetousness.
Ahmad ibn Sulayman reported: Miskin ibn Bukayr narrated to us: al-Awzai narrated to us, from al-Zuhri, from Saeed ibn al-Musayyib, from Hakim ibn Hizam, who said: I asked the Messenger of Allah ﷺ, and he gave me something. Then I asked him, and he gave me something. Then I asked him, and he gave me something. Then the Messenger of Allah ﷺ said: O Hakim, this wealth is fresh and sweet. Whoever takes it with a generous, contented disposition will be blessed in it. Whoever takes it covetously will not be blessed in it; he will be like one who eats but is never satisfied. The upper hand is better than the lower hand.
Translation notes
This version uses an expression of generosity or openness of spirit for the favorable way of receiving wealth; the repeated requests and gifts remain distinct.
Al-Rabi ibn Sulayman ibn Dawud informed me: Ishaq ibn Bakr narrated to us: My father narrated to me, from Amr ibn al-Harith, from Ibn Shihab, from Urwah ibn al-Zubayr and Saeed ibn al-Musayyib, that Hakim ibn Hizam said: I asked the Messenger of Allah ﷺ, and he gave me something. Then I asked him, and he gave me something. Then the Messenger of Allah ﷺ said: O Hakim, this wealth is sweet. Whoever takes it with a generous, contented disposition will be blessed in it. Whoever takes it covetously will not be blessed in it; he will be like one who eats but is never satisfied. The upper hand is better than the lower hand. Hakim said: I said: O Messenger of Allah, by the One who sent you with the truth, I will not take anything from anyone after you until I leave this world.
Translation notes
The chain names both Urwah ibn al-Zubayr and Saeed ibn al-Musayyib. Hakim closing pledge is retained without narrowing its scope.
Chapter 94
مَنْ آتَاهُ اللَّهُ عَزَّ وَجَلَّ مَالاً مِنْ غَيْرِ مَسْأَلَةٍ
Qutaybah reported: al-Layth narrated to us, from Bukayr, from Busr ibn Saeed, from Ibn al-Saidi al-Maliki, who said: Umar ibn al-Khattab, may Allah be pleased with him, appointed me to collect charity. When I had finished and delivered it to him, he ordered a payment for me. I said: I worked only for Allah, Mighty and Majestic, and my reward is with Allah, Mighty and Majestic. He said: Take what I have given you, for I served in the time of the Messenger of Allah ﷺ and said the same thing you have said. The Messenger of Allah ﷺ said to me: If you are given something without asking for it, then eat from it and give charity.
Translation notes
The report distinguishes the collectors assigned wages from the advice not to ask for them; both Umar recollection and the Prophetic statement are retained.
Saeed ibn Abd al-Rahman Abu Ubayd Allah al-Makhzumi reported: Sufyan narrated to us, from al-Zuhri, from al-Saib ibn Yazid, from Huwaytib ibn Abd al-Uzza, who said: Abd Allah ibn al-Sadi informed me that he came from Syria to Umar ibn al-Khattab, may Allah be pleased with him. Umar said: Have I not been told that you hold a position among the Muslims and are given a payment for it, but do not accept it? He said: Yes. I have horses and enslaved servants, and I am well-off. I want my service to be charity for the Muslims. Umar said: I wanted what you want. The Prophet ﷺ used to give me wealth, and I would say: Give it to someone poorer than me. Once he gave me wealth, and I said to him: Give it to someone more in need of it than me. He said: Whatever Allah, Mighty and Majestic, gives you of this wealth without your asking for it or coveting it, take it, make it your own, or give it in charity. As for what is not given to you, do not let yourself pursue it.
Translation notes
The source distinguishes an unsolicited payment from wealth that a person actively seeks. The speaker states his material circumstances and his wish to serve without payment.
Kathir ibn Ubayd reported: Muhammad ibn Harb narrated to us, from al-Zubaydi, from al-Zuhri, from al-Saib ibn Yazid, that Huwaytib ibn Abd al-Uzza informed him that Abd Allah ibn al-Sadi informed him that he came to Umar ibn al-Khattab during his caliphate. Umar said to him: Have I not been told that you manage some public offices, and when you are given a payment for the work, you return it? He said: Yes. Umar said: What do you want from that? He said: I have horses and enslaved servants, and I am well-off. I want my work to be charity for the Muslims. Umar said to him: Do not do that, for I wanted what you wanted. The Messenger of Allah ﷺ used to give me a payment, and I would say: Give it to someone more in need of it than me. The Messenger of Allah ﷺ said: Take it, make it your own, or give it in charity. Whatever of this wealth comes to you while you are neither coveting it nor asking for it, take it. Whatever does not come to you, do not pursue it.
Translation notes
This version states Umar direct advice not to refuse the payment and includes an instruction to take what is offered without seeking or coveting it.
Amr ibn Mansur and Ishaq ibn Mansur reported from al-Hakam ibn Nafi, who said: Shuayb informed us, from al-Zuhri, who said: al-Saib ibn Yazid informed me that Huwaytib ibn Abd al-Uzza informed him that Abd Allah ibn al-Sadi informed him that he came to Umar ibn al-Khattab during his caliphate. Umar said: Have I not been told that you manage some public offices and dislike it when you are given payment for your work? He said: Yes. Umar said: What do you want from that? He said: I have horses and enslaved servants, and I am well-off. I want my work to be charity for the Muslims. Umar said: Do not do that, for I wanted what you wanted. The Prophet ﷺ used to give me a payment, and I would say: Give it to someone more in need of it than me. Once he gave me some wealth, and I said: Give it to someone more in need of it than me. The Prophet ﷺ said: Take it, make it your own, and give it in charity. Whatever of this wealth comes to you while you are neither coveting it nor asking for it, take it. Whatever does not come to you, do not pursue it.
Translation notes
This route is reported by both Amr ibn Mansur and Ishaq ibn Mansur through al-Hakam ibn Nafi. It specifies that Abd Allah disliked accepting the wage and includes Umar counsel not to refuse it.
Amr ibn Mansur reported: al-Hakam ibn Nafi narrated to us: Shuayb informed us, from al-Zuhri, who said: Salim ibn Abd Allah informed me that Abd Allah ibn Umar said: I heard Umar, may Allah be pleased with him, say: The Prophet ﷺ used to give me a payment, and I would say: Give it to someone more in need of it than me. This continued until one time he gave me wealth, and I said to him: Give it to someone more in need of it than me. He said: Take it, make it your own, and give it in charity. Whatever of this wealth comes to you while you are neither coveting it nor asking for it, take it. Whatever does not come to you, do not pursue it.
Translation notes
This route relates the advice through Umar direct recollection, without the longer encounter with Abd Allah ibn al-Sadi.
Chapter 95
اسْتِعْمَالِ آلِ النَّبِيِّ صلى الله عليه وسلم عَلَى الصَّدَقَةِ
Amr ibn Sawwad ibn al-Aswad ibn Amr reported from Ibn Wahb, who said: Yunus narrated to us, from Ibn Shihab, from Abd Allah ibn al-Harith ibn Nawfal al-Hashimi, that Abd al-Muttalib ibn Rabiah ibn al-Harith ibn Abd al-Muttalib informed him that his father, Rabiah ibn al-Harith, said to Abd al-Muttalib ibn Rabiah ibn al-Harith and al-Fadl ibn al-Abbas ibn Abd al-Muttalib: Go to the Messenger of Allah ﷺ and say to him: Appoint us, O Messenger of Allah, to collect charity. Ali ibn Abi Talib came while we were in that situation and said to them: The Messenger of Allah ﷺ does not appoint any of you over charity. Abd al-Muttalib said: Al-Fadl and I went until we came to the Messenger of Allah ﷺ. He said to us: This charity is only the impurities of the people, and it is not lawful for Muhammad or the family of Muhammad ﷺ.
Translation notes
The chain and the family relationship between the applicants are retained in full. The report gives both Ali warning and the Prophetic explanation of why the appointment and charity are not lawful for them.
Chapter 96
ابْنِ أُخْتِ الْقَوْمِ مِنْهُمْ
Ishaq ibn Ibrahim reported: Waki narrated to us: Shuubah said: I asked my father, Iyas—Muawiyah ibn Qurrah—Did you hear Anas ibn Malik say that the Messenger of Allah ﷺ said: A sister son of a people is one of them? He said: Yes.
Translation notes
The saying identifies a sister son as belonging to the people; the report is kept brief as transmitted.
Ishaq ibn Ibrahim reported: Waki informed us: Shuubah narrated to us, from Qatadah, from Anas ibn Malik, from the Messenger of Allah ﷺ, who said: A sister son of a people is one of them.
Translation notes
This is a second transmission route for the same brief saying.
Chapter 97
مَوْلَى الْقَوْمِ مِنْهُمْ
Amr ibn Ali reported: Yahya narrated to us: Shuubah narrated to us: al-Hakam narrated to us, from Ibn Abi Rafi, from his father, that the Messenger of Allah ﷺ appointed a man from Banu Makhzum to collect charity. Abu Rafi wanted to accompany him, but the Messenger of Allah ﷺ said: Charity is not lawful for us, and the mawla of a people is one of them.
Translation notes
Mawla is retained because its exact relationship can include a client or freed person. The report links that relationship to the restriction on charity for the Prophet household.
Chapter 98
الصَّدَقَةِ لاَ تَحِلُّ لِلنَّبِيِّ صلى الله عليه وسلم
Ziyad ibn Ayyub reported: Abd al-Wahid ibn Wasid narrated to us: Bahz ibn Hakim narrated to us, from his father, from his grandfather, who said: Whenever the Prophet ﷺ was brought something, he would ask: Is it a gift or charity? If he was told it was charity, he would not eat it. If he was told it was a gift, he would extend his hand.
Translation notes
The report distinguishes gifts from charity by whether the Prophet ate it or extended his hand.
Chapter 99
إِذَا تَحَوَّلَتِ الصَّدَقَةُ
Amr ibn Yazid reported: Bahz ibn Asad narrated to us: Shuubah narrated to us: al-Hakam narrated to us, from Ibrahim, from al-Aswad, from Aishah, that she wanted to buy Barirah and emancipate her. The sellers stipulated that her wala belong to them. She mentioned this to the Messenger of Allah ﷺ, who said: Buy her and emancipate her, for wala belongs to the one who emancipates. Barirah was given the choice when she was emancipated. Meat was brought to the Messenger of Allah ﷺ, and it was said: This is from what was given to Barirah as charity. He said: It is charity for her and a gift for us. Her husband was a free man.
Translation notes
The source links the Barirah report to the distinction between charity and gift: food given to her as charity became a gift when offered to the Prophet household. The final statement says her husband was free.