Sahih al-Bukhari

Sales and Trade

كتاب البيوع

Chapter 13: Whoever liked to expand in his sustenance

Sahih al-Bukhari 2067
Narrated Anas bin Malik

I heard Allah's Messenger (ﷺ) saying, "whoever desires an expansion in his sustenance and age, should keep good relations with his Kith and kin."

Chapter 14: The Prophet saws purchased (foodgrains) on credit

Sahih al-Bukhari 2068
Narrated `Aisha

The Prophet (ﷺ) purchased food grains from a Jew on credit and mortgaged his iron armor to him.

Sahih al-Bukhari 2069
Narrated Qatada

Anas went to the Prophet (ﷺ) with barley bread having some dissolved fat on it. The Prophet (ﷺ) had mortgaged his armor to a Jew in Medina and took from him some barley for his family. Anas heard him saying, "The household of Muhammad did not possess even a single Sa of wheat or food grains for the evening meal, although he has nine wives to look after." (See Hadith No. 685)

Chapter 15: The earnings of a person and his manual labour

Sahih al-Bukhari 2070
Narrated `Aisha

When Abu Bakr As-Siddiq was chosen Caliph, he said, "My people know that my profession was not incapable of providing substance to my family. And as I will be busy serving the Muslim nation, my family will eat from the National Treasury of Muslims, and I will practice the profession of serving the Muslims."

Sahih al-Bukhari 2071
Narrated Aisha

The companions of Allah's Messenger (ﷺ) used to practice manual labor, so their sweat used to smell, and they were advised to take a bath.

Sahih al-Bukhari 2072
Narrated Al-Miqdam

The Prophet (ﷺ) said, "Nobody has ever eaten a better meal than that which one has earned by working with one's own hands. The Prophet (ﷺ) of Allah, David used to eat from the earnings of his manual labor."

Sahih al-Bukhari 2073
Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "The Prophet (ﷺ) David used not to eat except from the earnings of his manual labor."

Sahih al-Bukhari 2074
Narrated Abu Huraira

Allah's Messenger (ﷺ) said, "No doubt, it isbetter for any one of you to cut a bundle ofwood and carry it over his back rather than toask someone who may or may not givehim."

Sahih al-Bukhari 2075
Narrated Az-Zubair bin Al-Awwam

The Prophet (ﷺ) said, "One would rather take a rope and cut wood and carry it than ask others).

Chapter 16: One should be lenient and generous in bargaining

Sahih al-Bukhari 2076
Narrated Jabir bin `Abdullah

Allah's Messenger (ﷺ) said, "May Allah's mercy be on him who is lenient in his buying, selling, and in demanding back his money."

Chapter 17: Whoever gave time to a rich person to pay at his convenience

Sahih al-Bukhari 2077
Narrated Hudhaifa

The Prophet (ﷺ) said, "Before your time the angels received the soul of a man and asked him, 'Did you do any good deeds (in your life)?' He replied, 'I used to order my employees to grant time to the rich person to pay his debts at his convenience.' So Allah said to the angels; "Excuse him." Rabi said that (the dead man said), 'I used to be easy to the rich and grant time to the poor.' Or, in another narration, 'grant time to the well-off and forgive the needy,' or, 'accept from the well-off and forgive the needy.'

Chapter 18: A person in hard circumstances to pay debt (when able to repay)

Sahih al-Bukhari 2078
Narrated Abu Huraira

The Prophet (ﷺ) said, "There was a merchant who used to lend the people, and whenever his debtor was in straitened circumstances, he would say to his employees, 'Forgive him so that Allah may forgive us.' So, Allah forgave him."

Chapter 19: To explain the good and bad points of the transaction

Al-‘Adda’ bin Khalid said, “The Prophet ﷺ got this statement written for me: ‘This is what Muhammad, Allah’s Messenger ﷺ bought from ‘Adda’ bin Khalid as a Muslim sells to another Muslim and that it (i.e., the bought slave) is neither sick, nor bad-behaved nor stolen.’”

Qatada said that *Al-Gha’ila* means: adultery, theft, or (the slave) who runs away.

It was said to Ibrahim, “Some brokers name their stables and the stables of Khurasan and Sigstan and say, ‘It (i.e., the animal) arrived from Khurasan only yesterday (or) it came from Sigstan today.’” Ibrahim hated that very much.

‘Uqba bin ‘Amir said, “It is illegal for one to sell a thing if one knows that it has a defect, unless one informs the buyer of that defect.”

Sahih al-Bukhari 2079
Narrated Hakim bin Hizam

Allah's Messenger (ﷺ) said, "The seller and the buyer have the right to keep or return goods as long as they have not parted or till they part; and if both the parties spoke the truth and described the defects and qualities (of the goods), then they would be blessed in their transaction, and if they told lies or hid something, then the blessings of their transaction would be lost."

Chapter 20: Selling of mixed dates

Sahih al-Bukhari 2080
Narrated Abu Sa`id

We used to be given mixed dates (from the booty) and used to sell (barter) two Sas of those dates) for one Sa (of good dates). The Prophet (ﷺ) said (to us), "No (bartering of) two Sas for one Sa nor two Dirhams for one Dirham is permissible", (as that is a kind of usury). (See Hadith No. 405).

Chapter 21: What is said about the meat seller and the butcher

Sahih al-Bukhari 2081
Narrated Abu Mas`ud

An Ansari man, called Abu Shu'aib, came and told his butcher slave, "Prepare meals sufficient for five persons, for I want to invite the Prophet (ﷺ) along with four other persons as I saw signs of hunger on his face." Abu Shu'aib invited them and another person came along with them. The Prophet (ﷺ) said (to Abu Shu'aib), This man followed us, so if you allow him, he will join us, and if you want him to return, he will go back." Abu Shu'aib said, "No, I have allowed him (i.e. he, too, is welcomed to the meal).

Chapter 22: The loss (of blessings) if one tells lies or hides the facts in a deal

Sahih al-Bukhari 2082
Narrated Hakim bin Hizam

The Prophet (ﷺ) aid, "The buyer and the seller have the option to cancel or to confirm the deal, as long as they have not parted or till they part, and if they spoke the truth and told each other the defects of the things, then blessings would be in their deal, and if they hid something and told lies, the blessing of the deal would be lost."

Chapter 23: The Statement of Allah Ta'ala: "... Eat not Riba doubled and multiplied."

Sahih al-Bukhari 2083
Narrated Abu Hurairah (ra)

The Prophet (ﷺ) said "Certainly a time will come when people will not bother to know from where they earned the money, by lawful means or unlawful means." (See Hadith no. 2050)

Chapter 24: The sin of Riba, its witness and its writer

And the Statement of Allah تعالى: “Those who eat Riba (usury) will not stand (on the Day of Resurrection) except like standing of a person beaten by Shaitan (Satan) leading him to insanity.

That is because they say: Trading is only like Riba (usury). Whereas Allah has permitted trading and forbidden Riba (usury). “So, whosoever receives an admonition from his Lord and stops eating Riba (usury) shall not be punished for the past; his case is for Allah (to judge); but whoever returns [to Riba (usury)], such are the dwellers of the Fire—they will abide therein.” (V.2:275)

Sahih al-Bukhari 2084
Narrated Aisha

When the last Verses of Surat al- Baqara were revealed, the Prophet (ﷺ) recited them in the mosque and proclaimed the trade of alcohol as illegal.

Sahih al-Bukhari 2085
Narrated Samura bin Jundab

The Prophet (ﷺ) said, "This night I dreamt that two men came and took me to a Holy land whence we proceeded on till we reached a river of blood, where a man was standing, and on its bank was standing another man with stones in his hands. The man in the middle of the river tried to come out, but the other threw a stone in his mouth and forced him to go back to his original place. So, whenever he tried to come out, the other man would throw a stone in his mouth and force him to go back to his former place. I asked, 'Who is this?' I was told, 'The person in the river was a Riba-eater."

Chapter 25: The Riba-giver

As is referred to in the Statement of Allah تعالى: “O you who believe! Be afraid of Allah and give up what remains (due to you) from Riba (usury) (from now onwards), if you are (really) believers. And if you do not do it, then take a notice of war from Allah and His Messenger but if you repent, you shall have your capital sums. Deal not unjustly (by asking more than your capital sums), and you shall not be dealt with unjustly (by receiving less than your capital sums). And if the debtor is in a hard time (has no money), then grant him time till it is easy for him to repay, but if you remit it by way of charity, that is better for you if you did but know. And be afraid of the Day when you shall be brought back to Allah. Then every person shall be paid what he earned, and they shall not be dealt with unjustly.” (V.2:278-281)

Ibn Abbas said, “This was the last Verse revealed to the Prophet ﷺ.”

Sahih al-Bukhari 2086
Narrated `Aun bin Abu Juhaifa

My father bought a slave who practiced the profession of cupping. (My father broke the slave's instruments of cupping). I asked my father why he had done so. He replied, "The Prophet (ﷺ) forbade the acceptance of the price of a dog or blood, and also forbade the profession of tattooing, getting tattooed and receiving or giving Riba, (usury), and cursed the picture-makers."