The Book of Drinks
كتاب الأشربة
Chapter 20: It is permissible to take someone else to the house of one who you are certain will approve of that and will not mind. It is recommended to gather to eat
Abu Talha saw Allah's Messenger (ﷺ) lying down upon his belly in the mosque. He came to Umm Sulaim and said: I saw Allah's Messenger (ﷺ) lying down upon the belly in the mosque, and I think he is hungry. The rest of the hadith is the same (but with the addition of these words) that Allah's messenger (ﷺ) ate (the food) and so did Abu Talha, Umm Sulaim and Anas b. Malik, but there was left some. thing which we presented to our neighbours.
Chapter 18: It is recommended to lick one's fingers and wipe the bowl, and to eat a piece of food that is dropped after removing any dirt on it. It is disliked to wipe one's hand before licking it, because of the possibility that the blessing of the food may be in that remaining part. The Sunnah is to eat with three fingers
When any one of you eats food he should not wipe his hand until he has licked it or has it licked*.
You do not know in what portion the blessing lies."
This hadith has been narrated on the authority of Sufyan with the same chain of transmitters but with a slight variation of wording.
I heard Allah's Apostle (ﷺ) as saying: The Satan is present with any one of you in everything he does; he is present even when he eats food; so if any one of you drops a mouthful he should remove away anything filthy on it and eat it and not leave for the devil; and when he finishes (food) he should lick his fingers, for he does not know in what portion of his food the blessing lies.
Jabir reported from Allah's Messenger. (ﷺ) about mentioning the licking (of fingers) and the (falling of) the mouthful.
Chapter 19: What the guest should do if he is accompanied by someone who was not invited by the host; it is recommended for the host to give permission to the one who has accompanied the guest
This hadith has been reported on the authority of Abu Mas'ud Ansari through another chain of transmitters.
This hadith has been transmitted on the authority of Jabir also.
Allah's Messenger (ﷺ) had a Persian neighbour who made excellent soup. He prepared some for Allah's Messenger (ﷺ) and then came to him to invite him to eat. He (Allah's Messenger) said, "and her too," referring to `Aisha. The man said "No," so Allah's Messenger (ﷺ) then said "No." He returned later to invite him again, so Allah's Messenger (ﷺ) said "and her too." The man said "No," so Allah's Messenger (ﷺ) then said "No." He returned another time to invite him and Allah's Messenger (ﷺ) said, "and her too." The man said yes on this third occasion, and they then stood eagerly to go out together to the man's home.
Chapter 20: It is permissible to take someone else to the house of one who you are certain will approve of that and will not mind. It is recommended to gather to eat
What has brought you out of your houses at this hour? They said: Allah's Messenger, it is hunger. Thereupon he said: By Him in Whose Hand is my life, what has brought you out has brought me out too; get up. They got up along with him. and (all of them) came to the house of an Ansari, but he was not at home. When his wife saw him she said: Most welcome, and Allah's Messenger (may peace be Upon him) said to her: Where is so and so? She said: He has gone to get some fresh water for us. When the Ansari came and he saw Allah's Messenger (ﷺ) and his two Companions, he said: Praise be to Allah, no one has more honourable guests today than I (have). He then went out and brought them a bunch of ripe dates, dry dates and fresh dates, and said: Eat some of them. He then took hold of his long knife (for slaughtering a goat or a sheep). Allah's Messenger (ﷺ) said to him: Beware of killing a milch animal. He slaughtered a sheep for them and after they had eaten of it and of the bunch and drank, and when they had taken their fill and had been fully satisfied with the drink, Allah's Messenger (ﷺ) said to Abu Bakr and Umar: By Him in Whose Hand is my life, you will certainly be questioned about this bounty on the Day of judgment. Hunger brought you out of your house, then you did not return until this bounty came to you.
Chapter 17: It is recommended to pass water and milk etc., to the right of the one who drinks first
The Apostle of Allah (may peace he upon him) came to Medina when I was ten years old and he died when I was twenty years old. My mother exhorted me to serve him. He (the Holy Prophet) came to our house, and we ruined a flabby goat for him and mixed it (the milk) with water from the well of the house. Allah's Messenger (ﷺ) drank that. Umar and Abu Bakr on his left side said to him: Allah's Messenger, give it to Abu Bakr, but he (the Holy Prophet) gave it to the desert Arab who was on his right. Allah's Messenger (ﷺ) said: He who is on the right, then he who is on the right.
Allah's Messenger (ﷺ) came to our house and he asked for a drink. We milked a goat for him and then mixed it (the milk) with the water of this well of mine. I gave it to Allah's Messenger (ﷺ) and he drank it, while Abu Bakr was on his left and 'Umar was in front of him, and a desert Arab was on his right. When Allah's Messenger (ﷺ) had finished the drink, Umar said: Allah's Messenger, here is Abu Bakr, give him to drink; but Allah's Messenger (ﷺ) gave it to the desert Arab and he left out Abu Bakr and Umar. And Allah's Messenger (ﷺ) said: Those on the right, those on the right, those on the right (deserve preference). Anas said: This is the Sunnah, this is the Sunnah, this is the Sunnah.
Chapter 18: It is recommended to lick one's fingers and wipe the bowl, and to eat a piece of food that is dropped after removing any dirt on it. It is disliked to wipe one's hand before licking it, because of the possibility that the blessing of the food may be in that remaining part. The Sunnah is to eat with three fingers
'Abdullah b. Ka'b reported that his father Ka'b narrated to him that Allah's Messenger (ﷺ) used to eat with three fingers and when he had finished (eating), he licked them.
This hadith is reported on the authority of A'mash with the same chain of transmitters but with a slight variation of words but no mention is made of the first part of the hadith, i. e. the Satan is present with any one of you.
When any one of you drops a mouthful he should remove anything filthy from it and then eat it, and should not leave it for the Satan. He also commanded us that we should wipe the dish saying: You do not know in what portion of your food the blessing lies.
Chapter 20: It is permissible to take someone else to the house of one who you are certain will approve of that and will not mind. It is recommended to gather to eat
I felt some feebleness in the voice of Allah's Messenger (ﷺ) and perceived that it was due to hunger; so have you anything with you? She said: Yes. She brought out barley loaves, then took out a head-covering of hers, in a part of which she wrapped those loaves and then put them beneath my mantle and covered me with a part of it. She then sent me to Allah's Messenger (ﷺ). I set forth and found Allah's Messenger (ﷺ) sitting in the mosque in the company of some persons. I stood near them, whereupon Allah's Messenger (ﷺ) said: Has Abu Talha sent you? I said, Yes. He said: Is it for a feast? I said. Yes. Thereupon Allah's messenger (ﷺ) said to'those who were with him to get up He went forth and so I did before them, until I came to Abu Talha and informed him. Abu Talba said: Umm Sulaim, here comes Allah's Messenger (ﷺ) along with people and we do not have enough (food) to feed them. She said: Allah and His Messenger know best. Abu Talha went out (to receive him) Until he met Allah's Messenger (ﷺ) and Allah's Apostle (ﷺ) came forward along with him until they both (Allah's Messenger, along with Abu Talha) came in. Then Allah's Messenger (ﷺ) said: Umm Sulaim. bring forth that which you have with you. She brought the bread. Allah's Messenger (ﷺ) commanded that the bread be broken into small pieces, and when Umm Sulaim had squeezed a small waterskin and put seasoning on it, Allah's Messenger (ﷺ) recited something regarding it what Allah wished him to say. He then said: Allow ten (guests to come in and have their meals). He permitted them; they ate until they had their fill. They then went out. He (the Holy Prophet) again said: Permit ten (more) and he (the host gave permission to them. They ate until they had enough. Then they went out. he again said: Permit ten (more) until all the people had eaten to their fill, and they were seventy or eighty persons.
" Abu Talha stood at the door (to welcome the honourable guest) until Allah's Messenger (may peacec be upon him) came there, He (Abu Talha) said to him: Allah's Messenger, the thing (we intend to offer you as a meal) is small in quantity. Thereupon he (the Holy Prophet) said: Bring that, for Allah will soon bless it (and increase it).
Anas b. Malik reported this hadith (with a slight variation of wording) Then AlIah's Messenger (ﷺ) ate and the people of his house also ate. but (still) there was left a surplus, which they sent to their neighbours.
Anas b. Malik reported this hadith pertaining to the entertainment of Allah's Messenger (ﷺ) by Abu Talha through another chain of transmitters.
Chapter 21: It is permissible to eat soup, and it is recommended to eat squash, And for the people eating together to show preference to one another even if they are guests, so long as the host does not object to that
A tailor invited Allah's Messenger (ﷺ) to a meal which he had prepared. Anas b. Malik said: I went along with Allah's Messenger (ﷺ) to that feast. He presented to Allah's Messenger (ﷺ) barley bread and soup containing pumpkin, and sliced pieces of meat. Anas said: I saw Allah's Messenger (ﷺ) going after the pumpkin round the dish, so I have always liked the pumpkin since that day.