Sahih Muslim

The Book of Greetings

كتاب السلام

Chapter 18: Poison

السَّمِّ ‏‏

Sahih Muslim 2190b
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Translation

Anas b. Malik reported that a Jewess brought poisoned meat and then served it to Allah's Messenger (ﷺ)

Chapter 19: It Is Recommended To Recite Ruqyah For One Who Is Sick

اسْتِحْبَابِ رُقْيَةِ الْمَرِيضِ ‏‏

Sahih Muslim 2191a
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Translation
'A'isha reported

When any person amongst us fell ill, Allah's Messenger (may peace he upon him) used to rub him with his right band and then say: O Lord of the people, grant him health, heal him, for Thou art a Greet Healer. There is no healere, but with Thy healing Power one is healed and illness is removed. She further added: When Allah's Messenger (ﷺ) fell ill, and his illness took a serious turn I took hold of hie hand to that I should do with it what he ward to do with that (i. e. I would rub his body with his sacred hand). But he withdrew his hand from my hand and then said: O Allah, pardon me and make me join the companion. ship on She said. I was gazing at him constantly whereas he had passed away.

Sahih Muslim 2191b
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Translation
This. hadith has been reported on the authority of Shu'ba through another chain of transmitters (and the words are)

" He rubbed him with his hand" and (in) the hadith transmitted on the authority of Thauri (the words are)." He used to rub with his right hand." This hadith has been reported through another chain of transmitters.

Sahih Muslim 2191c
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Translation
'A'isha reported Allah's Messenger (ﷺ) as saying

When Allah's Messenger (ﷺ) visited the sick he would say: Lord of the people. remove the disease, cure him, for Thou art the great Curer, there is no cure but through Thine healing Power, which leaves nothing of the disease.

Sahih Muslim 2191d
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Translation
'A'isha reported that when Allah's Messenger (ﷺ) came to visit any sick he supplicated for him and said

Lord of the people, remove the malady, cure him for Thou art a great Curer. There is no cure but through Thine healing Power which leaves no trouble, and in the narration transmitted on the authority of Abu Bakr there is a slight variation of wording.

Sahih Muslim 2191e
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Translation

This hadith has been reported on the authority of 'A'isha through another chain of transmitters with a slight variation of wording.

Sahih Muslim 2191f
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Translation
'A'isha reported

Allah's Messenger (ﷺ) used to recite (this supplication) as the words of invocation:" Lord of the people, remove the trouble for in Thine Hand is the cure; none is there to relieve him (the burden of disease) but only Thou.

Sahih Muslim 2191g
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Translation

This hadith has been reported on the authority of Hisham with the same chain of transmitted.

Chapter 20: Reciting Al-Mu'awwidhat As Ruqyah For The Sick, And Blowing Over Them

رُقْيَةِ الْمَرِيضِ بِالْمُعَوِّذَاتِ وَالنَّفْثِ ‏‏

Sahih Muslim 2192a
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Translation

'A'isha reported that when any of the members of the household fell ill Allah's Messenger (ﷺ) used to blow over him by reciting Mu'awwidhatan, and when he suffered from illness of which he died I used to blow over him and rubbed his body with his hand for his hand had greater healing power than my hand.

Sahih Muslim 2192b
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Translation

'A'isha reported that when Allah's Messenger (ﷺ) fell ill, he recited over his body Mu'awwidhatan and blew over him and when his sickness was aggravated I used to recite over him and rub him with his band with the hope that it was more blessed.

Sahih Muslim 2192c
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Translation
This hadith has been narrated through some other chains of transmitters but with a slight variation of wording. In the hadith transmitted on the authority of Yanus and Ziyari (the words are)

" When Allah's Apostle (ﷺ) fell ill, he blew over his body by reciting Mu'awwidhatan and rubbed him with his hand.

Chapter 21: It Is Recommended To Recite Ruqyah For The Evil Eye, Pustules, And Stings

اسْتِحْبَابِ الرُّقْيَةِ مِنَ الْعَيْنِ وَالنَّمْلَةِ وَالْحُمَةِ وَالنَّظْرَةِ ‏‏

Sahih Muslim 2193a
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Translation
'Abd al-Rahman b. al-Aswad reported on the authority of his father

I asked 'A'isha about invocation. She said: Allah's Messenger (ﷺ) had granted its sanction to the members of a family of the Ansar for invocation in curing every type of poison.

Sahih Muslim 2193b
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Translation

'A'isha reported that Allah's Messenger (ﷺ) granted sanction to the members of a family of the Ansar for incantation (for removing the effects) of the poison of the scorpion.

Sahih Muslim 2194
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Translation
'A'isha reported that when any person fell ill with a disease or he had any ailment or he had any injury, the Messenger of Allah (ﷺ) placed his forefinger upon the ground and then lifted it by reciting the name of Allah. (and said)

The dust of our ground with the saliva of any one of us would serve as a means whereby our illness would be cured with the sanction of Allah. This hadith has been transmitted on the authority of Ibn Abu Shaiba and Zubair with a slight variation of wording.

Sahih Muslim 2195a
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Translation

'A'isha reported that Allah's Messenger (ﷺ) commanded the use of incantation for curing the influence of an evil eye.

Sahih Muslim 2195b
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Translation

This hadith has been narrated on the authority of Mis'ar with the same chain of transmitters.

Sahih Muslim 2195c
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Translation
'A'isha reported

Allah's Messenger (may peace he upon him) commanded me that I should make use of invocation for curing the influence of an evil eye.

Sahih Muslim 2196a
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Translation

Anas b. Malik reported in connection with incantation that he had been granted sanction (to use incantation as a remedy) for the sting of the scorpion and for curing small pustules and dispelling the influence of an evil eye.

Sahih Muslim 2196b
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Translation

Anas reported that Allah's Messenger (ﷺ) granted him sanction to use incantation (as a cure) for the, influence of an evil eye, the sting of the scorpion and small pustules.

Sahih Muslim 2197
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Translation

Umm Salama, the wife of Allah's Apostle (ﷺ), reported that Allah's Messenger (ﷺ) said to a small girl in the house of Umm Salama that he had been seeing on her face black stains and told her that that was due to the infiluence of an evil eye, and he asked that she should be cured with the help of incantation (hoping) that her face should become spotles.