Jabir b. 'Abdillah reported that on the day of Ahzab Ubayy received the wound of an arrow in his medial arm vein. Allah's Messenger (ﷺ) cauterised it.

Fever is from the vehement raging of the fire of Hell, so extinguish it with water.

" She poured water on her sides and in the opening of the shirt at the uppermost part of the chest." There is no mention of these words:" It is from the vehemence of the heat of the Hell." This hadith has been narrated on the authority of Abu Usama with the same chain of transmitters.

I heard Allah's Messenger (ﷺ) as saying: The fever is due to the intense heat of Hell, so cool it down in your (bodies) with water. Aba Bakr has made no mention of the word" from you" ('ankum), but he said that Rafi' b. Khadij had informed him of it.

She compressed the uvula because she was afraid that there might be swelling of uvula.) Thereupon Allah's Messenger (ﷺ) said: Why do you afflict your children by compressing in this way? You should use Indian aloeswood, for it has seven remedies in it, one of them being the remedy for pleurisy. Ubaidullah reported that she had told that that was the child who had urinated in the lap of Allah's Messenger (ﷺ), and Allah's Messenger (ﷺ) called for water and sprinkled it on his urine, but he did not wash it well.

This hadith has been narrated through other chains of transmitters but with a slight variation of wording.

There is no disease for which Nigella seed does not provide remedy.

This hadith has been narrated on the authority of Abu Sa'id Khudri through another chain of transmitters but with a slight variation of wording.

I would inform you about it. The Messenger of Allah (ﷺ) said: It is a calamity or a disease which Allah sent to a group of Bani Isra'il, or to the people who were before you; so when you hear of it in land, don't enter it and when it has broken out in your land, don't run away from it.

This hadith has been reported on the authority of Ishaq b. 'Abdullah b. Talha with the same chain of transmitters.

As the comes in front tour folds appear on her front side and as she turns her back eight folds appear on the back side. Thereupon Allah's Apostle (ﷺ) said: I me that he knows these things; do not, therefore. allow him to cater. She (" A'isha) said: Then they began to observe veil from him.

When there are three (persons), two should not converse secretly between themselves to the exclusion of the (third) one.

This hadith has been reported on the authority of lbn 'Umar through two different chains of transmitters.

This hadith has been reported on the authority of A'mash with the same chain of transmitters.

The influence of an evil eye is a fact.

that a Jew from among the Jews of Banu Zuraiq who was called Labid b. al-A'sam cast a spell upon Allah's Messenger (ﷺ) with the result that he (under the influence of the spell) felt that he had been doing something whereas in fact he had not been doing that. (This state of affairs lasted) until one day or during one night Allah's Messenger (ﷺ) made supplication (to dispel its effects). He again made a supplication and he again did this and said to 'A'isha: "Do you know that Allah has told me what I had asked Him? There came to me two men and one amongst them sat near my head and the other one near my feet and he who sat near my head said to one who sat near my feet or one who sat near my feet said to one who sat near my head: What is the trouble with the man? He said: The spell has affected him. He said: Who has cast that? He (the other one) said: It was Labid b. A'sam (who has done it). He said: What is the thing by which he transmitted its effect? He said: By the comb and by the hair stuck to the comb and the spathe of the date-palm. He said: Where is that? He replied: In the well of Dhi Arwan." She said: Allah's Messenger (ﷺ) sent some of the persons from among his Companions there and then said: "'A'isha, by Allah, its water was yellow like henna and its trees were like heads of the devils." She said that she asked Allah's Messenger (ﷺ) as to why he did not burn that. He said: "No, Allah has cured me and I do not like that I should induce people to commit any high-handedness in regard (to one another), but I only commanded that it should be buried."

Lord of the people, remove the malady, cure him for Thou art a great Curer. There is no cure but through Thine healing Power which leaves no trouble, and in the narration transmitted on the authority of Abu Bakr there is a slight variation of wording.

'A'isha reported that Allah's Messenger (ﷺ) commanded the use of incantation for curing the influence of an evil eye.

This hadith has been narrated on the authority of Mis'ar with the same chain of transmitters.

Anas reported that Allah's Messenger (ﷺ) granted him sanction to use incantation (as a cure) for the, influence of an evil eye, the sting of the scorpion and small pustules.