The Book of Mosques and Places of Prayer
كتاب الْمَسَاجِدِ وَمَوَاضِعِ الصَّلاَةِ
Chapter 9: The permissibility of carrying children during prayer, and their garments are regarded as being pure until it is realized that they are impure. Few actions will not invalidate the prayer, and the same applies if several such actions are done but are done separately
I saw the Apostle (ﷺ) leading the people in prayer with Umima, daughter of Abu'l-'As and Zainab, daughter of the Messenger of Allah (ﷺ), on his shoulder. When he bowed, he put her down, and when he got up after prostration, he lifted her again.
As we were sitting in the mosque, the Messenger of Allah (ﷺ) came to us, and the rest of the hadith is the same except that he made no mention that he led people in this prayer.
Chapter 13: The prohibition of spitting in the masjid, during prayer and at other times. The prohibition of a praying person spitting in front of him or to his right
How Is it that someone amongst you stands before his Lord and then spits out in front of Him? Does any one of you like that he should be made to stand in front of someone and then spit at his face? So when any one of you spits, he must spit on his left side under his foot. But if he does not find (space to spit) he should do like this. Qasim (one of the narrators) spat in his cloth and then folded it and rubbed it.
'Abdullah b. Shakhkhir narrated it on the authority of his father that he said prayer with the Messenger of Allah (ﷺ), and he spat and then rubbed it off with his left shoe.
Chapter 14: The permissibility of offering salat while wearing shoes
I said to Anas b. Malik: Did the Messenger of Allah (ﷺ) pray while putting on the shoes? He said: Yes.
Chapter 15: It is disliked to offer salat in a garment with markings
The Messenger of Allah (ﷺ) stood for prayer with a garment which had designs over it. He looked at these designs and after completing the prayer said: Take this garment to Abu Jahm b. Hudhaifa and bring me a blanket for it has distracted me just now.
Chapter 16: It is disliked to offer salat in the presence of food that one wants to eat. It is disliked to offer salat while restraining the urge to relieve oneself, and so on
This hadith has been narrated on the authority of Anas by another chain of transmitters.
Chapter 17: Prohibiting one who has eaten garlic, onions, or leeks, and other things that have an offensive odor from coming to the masjid, until that smell has gone away, and such a person should be expelled from the masjid
The Messenger of Allah (ﷺ) said: He who eats of this plant (garlic) should not approach our mosque and should not harm us with the odour of garlic.
He who eats of this (offensive) plant, i. e garlic, and sometirres he said: He who eats onion and garlic and leek, should not approach our mosque for the angels are harmed by the same things as the children of Adam.
Chapter 18: The prohibition of making lost property announcements in the masjid, and what should be said by one who hears a person making such an announcement
Abu Huraira reported Allah's Messenger (ﷺ) saying like this.
Who had called out for the red camel? Upon this the Messenger of Allah (ﷺ) said: May it not be restored to you! The mosques are built for what they are meant.
Chapter 19: As-Sahw (forgetfulness) in prayer and prostrating to compensate for it
The Messenger of Allah (ﷺ) said the prayer; (the narrator added): He made some act of omission or commission when he pronounced salutation; it was said to him: Messenger of Allah, is there something new about the prayer? He (the Holy Prophet) said: What is it? They said: You said prayer in such and such away. He (the narrator) said: He (the Holy Prophet) turned his feet and faced the Qibla and performed two prostrations and then pronounced salutations, and then turned his face towards us and said: If there is anything new about prayer (new command from the Lord) I informed you of that. But I am a human being and I forget as you for. get, so when I forget, remind me, and when any one of you is in doubt about his prayer. he should aim at what Is correct. and complete his prayer in that respect and then make two prostrations.
" He should aim at correctness and that is right."
" He should aim at what is according to him correct."
I offered with the Messenger of Allah (ﷺ) the noon prayer and the Messenger of Allah (ﷺ) gave salutation after two rak'ahs. A person from Bani Sulaim stood up, and the rest of the hadith was narrated as mentioned above.
The Messenger of Allah (ﷺ) said three rak'ahs of the 'Asr prayer and then got up and went to his apartment. A man possessing large arms stood up and said: Messenger of Allah, bias the player been shortened? He came out angrily, and said the rak'ah which he had omitted and then gave salutation. then performed two prostrations of forgetfulness and then gave salutation.
Chapter 20: The prostration of recitation
The Messenger of Allah (ﷺ) while reciting the Qur'an recited its surah containing sajda, and he performed prostration and we also prostrated along with him (but we were so overcrowded) that some of us could not find a place for our forehead (when prostrating ourselves).
Sometimes the Messenger of Allah (ﷺ) recited the Qur'an, and would pass by (recite) the verse of sajda and performed prostration and he did this along with us, but we were so crowded in his company that none of us could find a place for performing prostration. (and it was done on occasions) other than prayer.
A hadith like this has been narrated by AbuSalama on the authority of Abu Huraira.
Chapter 21: The description of the sitting during the prayer, and how the hands are to be placed on the thighs
This hadith has been narrated by another chain of transmitters.