The Book of Prayer - Funerals
كتاب الجنائز
Chapter 36: The prophet (saws) asked his Lord for permission to visit the grave of his mother
This hadith has been narrated through another chain of transmitters.
Chapter 37: Leaving the funeral prayer for one who committed suicide
(The dead body) of a person who had killed himself with a broad-headed arrow was brought before the Messenger of Allah (ﷺ), but he did not offer prayers for him.
Chapter 25: Abrogation of standing for funerals
This hadith has been narrated by Shu'ba with the same chain of transmitters.
Chapter 28: Riding back after the funeral
It is reported on the authority of Jabir ibn Samura that an unsaddled horse was brought to the Prophet (ﷺ) and he rode on it when he returned after having offered the funeral prayer of Ibn Dahdah and we walked on foot around him.
Chapter 32: The prohibition of plastering graves or erecting structures over them
Allah's Messenger (ﷺ) forbade that the graves should be plastered or they be used as sitting places (for the people), or a building should be built over them.
A hadith like this has been transmitted on the authority of Jabir b. 'Abdullah.
Chapter 33: Prohibition against sitting and praying on graves
Do not pray facing towards the graves, and do not sit on them.
Chapter 34: Offering the funeral prayer in the masjid
Bring it (the bier) into the mosque so that I offer prayer for him. But, this act of hers was disapproved. She said: By Allah, the Messenger of Allah (ﷺ) offered prayer in the mosque for the two sons of Baida', viz, for Suhail and his brother.
Chapter 35: What is to be said when entering the graveyard and supplicating for its occupants
Peace be upon you, abode of a people who are believers. What you were promised would come to you tomorrow, you receiving it after some delay; and God willing we shall join you. O Allah, grant forgiveness to the inhabitants of Baqi' al-Gharqad. Qutaiba did not mention his words:" would come to you".
" Peace be upon the inhabitants of the city (i. e. graveyard)." In the hadith transmitted by Zuhair (the words are):" Peace be upon you, the inhabitants of the city, among the believers, and Muslims, and God willing we shall join you. I beg of Allah peace for us and for you."
Chapter 36: The prophet (saws) asked his Lord for permission to visit the grave of his mother
I forbade you to visit graves, but you may now visit them; I forbade you to eat the flesh of sacrificial animals after three days, but you way now keep it as along as you feel inclined; and I forbade you nabidh except in a water-skin, you may drink it from all kinds of water-skins, but you must not drink anything intoxicating.
Chapter 26: Supplicating for the deceased during the (funeral) prayer
A hadith like this has been narrated through another chain of transmitters.
I heard the Prophet (ﷺ) say (while offering prayer on a dead body): O Allah! forgive him, have mercy upon him. Give him peace and absolve him. Receive him with honour and make his grave spacious. Wash him with water, snow and hail, cleanse him from faults as is cleaned a white garment from impurity. Requite him with an abode more excellent than his abode, with a family better than his family, and with a mate better than his mate, and save him from the trial of the grave and torment of Hell. 'Auf b. Malik said: I earnestly desired that I were the dead person to receive the prayer of the Messenger of Allah (ﷺ) as this dead body had (received).
Chapter 27: Where the Imam should stand in relation to the deceased when performing the funeral prayer
I was a young boy during the time of the Prophet (ﷺ) and I retained in my mind (what I learnt from him), and nothing restrained me from speaking except the fact that there were persons far more advanced in age than I. Verily, I said prayer behind the Messenger of Allah (ﷺ) over a woman who had died in the state of delivery, and the Messenger of Allah (ﷺ) stood up to say prayer in front of the middle part of her body. And in the tradition narrated on the authority of Ibn Muthanna the words are:" (The Holy Prophet) stood in the middle part of her body for offering prayer for her."
Chapter 29: The Lahd (Niche), and setting up bricks over the deceased
" Make a niche for me in the side of the grave and set up bricks over me as was done in case of Allah's Messenger (ﷺ).
Chapter 33: Prohibition against sitting and praying on graves
It is better that one of you should sit on live coals which would burn his clothing and come in contact with his skin than that he should sit on a grave.
Do not sit on the graves and do not pray facing towards them.
Chapter 34: Offering the funeral prayer in the masjid
How hastily the people criticise that about which they know little. They criticise us for carrying the bier in the mosque. The Messenger of Allah (ﷺ) offered not the funeral prayer of Suhail b. Baida' but in the innermost part of the mosque.
Chapter 36: The prophet (saws) asked his Lord for permission to visit the grave of his mother
The Apostle of Allah (ﷺ) visited the grave of his mother and he wept, and moved others around him to tears, and said: I sought permission from my Lord to beg forgiveness for her but it was not granted to me, and I sought permission to visit her grave and it was granted to me so visit the graves, for that makes you mindful of death.