The Book of Financial Transactions

Abu Hurairah reported that the Messenger of Allah forbade mulamasah and munabadha.

Abu Said al-Khudri reported that the Messenger of Allah forbade mulamasah, in which a garment is touched without looking at it, and munabadha, in which one man throws his garment to another for sale before the other examines or sees it.

Abu Said al-Khudri reported that the Messenger of Allah forbade two kinds of sale: mulamasah and munabadha.

Abu Said al-Khudri reported that the Messenger of Allah forbade two kinds of sale: mulamasah and munabadha.

Abu Hurairah reported that the Messenger of Allah forbade mulamasah and munabadha. Mulamasah is when two men trade garments at night, each touching the other garment by hand. Munabadha is when one man throws a garment to another and the other throws one back, and they make the exchange in that way.

Abu Said al-Khudri reported that the Messenger of Allah forbade mulamasah, meaning touching a garment without looking at it, and munabadha, in which one man throws his garment to another before he has examined it.

Abu Said al-Khudri reported that the Messenger of Allah forbade two kinds of clothing and two kinds of sale. The two sales are mulamasah and munabadha. Munabadha is when a man says: When I throw this garment, the sale is binding. Mulamasah is when he touches it with his hand without unfolding or examining it; once he touches it, the sale is binding.

Ibn Umar reported that the Messenger of Allah forbade two kinds of clothing and two kinds of sales: munabadha and mulamasah, transactions practiced during the pre-Islamic period.

Abu Hurairah reported that the Prophet forbade two kinds of sale: munabadha and mulamasah. Mulamasah is when one man says to another, I will sell you my garment for your garment, neither looks at the other garment, and instead only touches it. Munabadha is when one says, I will throw what I have and you throw what you have, so they buy from each other without either knowing how much the other has, and similar transactions.

Abu Hurairah reported that the Messenger of Allah forbade pebble sales and sales involving uncertainty.

Ibn Umar reported that the Messenger of Allah said: Do not sell fruit until its ripeness is evident. This forbids both seller and buyer from entering into such a transaction.

Ibn Umar reported that the Messenger of Allah forbade selling fruit until its ripeness is evident.

Abu Hurairah reported that the Messenger of Allah said: Do not sell fruit until its ripeness is evident, and do not exchange fresh dates on the tree for dried dates. Ibn Shihab said: Salim ibn Abdullah reported to me from his father that the Messenger of Allah forbade the same.

Ibn Umar reported: The Messenger of Allah stood among us and said: Do not sell fruit until its ripeness is evident.

Jabir ibn Abdullah reported from the Prophet that he forbade mukhabarah, muzabanah, muhaqalah, selling fruit before its ripeness is evident, and selling except for dinars and dirhams; he allowed a concession concerning araya.

Jabir reported that the Prophet forbade mukhabarah, muzabanah, muhaqalah, and selling fruit until it is ready to eat, except for araya.

Jabir reported that the Messenger of Allah forbade selling date palms until the fruit is ready to eat.

Anas ibn Malik reported that the Messenger of Allah forbade selling fruit before it ripened. He was asked: Messenger of Allah, what does ripening mean? He said: Until it turns red. The Messenger of Allah said: If Allah withholds the fruit, why should one of you take his brother wealth?

Jabir reported that the Messenger of Allah said: If you sell fruit to your brother and a calamity strikes it, it is not lawful for you to take anything from him. Why would you take your brother wealth without right?

Jabir ibn Abdullah reported that the Messenger of Allah said: Whoever sells fruit and a calamity strikes it must not take anything from his brother. He added: Why should any of you consume the wealth of his Muslim brother?