"The proof is due from the claimant, and the oath is due from the one the claim is made against."

Ibn 'Abbas narrated that the Messenger of Allah (ﷺ) judged that the oath is due from the one the claim is made against.

"The Messenger of Allah (ﷺ) passed judgement based on an oath along with one witness." Rabi'ah (one of the narrators) said: "A son of Ibn Sa'd bin 'Ubadah informed me saying: 'We found in a book of Sa'd that the Prophet (ﷺ) passed judgement based on an oath along with a witness.'"

"The Prophet (ﷺ) passed judgement based on oath along with a witness."

"The Prophet (ﷺ) passed judgement based on an oath along with one witness." He said: "And 'Ali judged between you based on it."

"Whoever frees a portion" or, he said: "a part" or he said: "a share he owns of a slave, then he can afford the remainder of the price according to the reasonable price, then he will be free. Otherwise he has freed as much as he has freed (only)." Ayyub (one of the narrators) said: "Perhaps Nafi said in this Hadith: 'Meaning he has freed as much of him as he has freed.'"

"Whoever frees a portion of a slave he owns, then he can afford the remainder of the price, then he should free him with his wealth."

"Whoever frees a portion" or he said: "a part of a slave, then he should finish paying his price if he can afford it. If he can not afford to pay reasonable price then he should be allowed to work to earn the amount that will free him without overburdening him."(Another chain) similar, and he said: "a part".

"The lifelong gift is permitted for its inhabitant" or:"is an inheritance for its inhabitant."

"Whichever man is given a lifelong gift for himself and his offspring, then it belongs to the one whom it was given, it does not return to the one who gave it, for he has given a gift which shall be included in the inheritance."

"The lifelong gift is permitted for its inhabitant, and the Ruqba is permitted for its inhabitant."

"Reconciliation is allowed among the Muslims, except for reconciliation that makes the lawful unlawful, or the unlawful lawful. And the Muslims will be held to their conditions, except the conditions that make the lawful unlawful, or the unlawful lawful."

“I heard him saying: ‘the Messenger of Allah (ﷺ) said: “When one of you seeks his neighbor’s permission to affix a wooden beam in his wall, then do not prevent him."' When Abu Hurairah narrated it, they tilted their heads, so he said: ‘Why do I see that you are averse to it? By Allah! I will continue to narrate it among you.'"

“The oath is based upon what will make your companion believe you.”[Qutaibah (one of the narrators) said: “ What will make you believed by your companion”]

“Make the road seven forearm lengths.”

"When you disagree over the road, then make it seven forearm lengths."

"The Prophet (ﷺ) gave a boy the choice between his father and his mother."

"Indeed the most wholesome of what you consume is from your earnings, and indeed your children are from your earnings."

"One of the wives of the Prophet (ﷺ) gave the Prophet (ﷺ) some food in a bowl. Then 'Aishah broke the bowl with her hand, and discarded what was in it. So the Prophet (ﷺ) said: "Food for food and vessel for vessel."

Anas narrated that the Messenger of Allah (ﷺ) borrowed a bowl which broke, so he guaranteed (compensated) it for them.