Sunan Abi Dawud

Prayer (Kitab Al-Salat): Detailed Injunctions about Witr

كتاب الوتر

Chapter 10: The Qunut In The (Other) Prayers

Sunan Abi Dawud 1444
Muhammad reported

This version of Musaddad adds the words: "For a short period."

Chapter 14: Regarding The Rewards For Reciting The Qur'an

Sunan Abi Dawud 1452
'Uthman reported the Prophet (ﷺ) as saying

The best among you is he who learns and teaches the Qur'an.

Sunan Abi Dawud 1455
Abu Hurairah reported the Prophet (ﷺ) as saying

No people get together in a house of the houses of Allah (i.e. a mosque), reciting the Book of Allah, and learning it together among themselves, but calmness (sakinah) comes down to them, (Divine) mercy covers them (from above), and the angels surround them, and Allah makes a mention of them among those who are with Him.

Chapter 19: Regarding The Mu'awwidhatain

Sunan Abi Dawud 1463
Narrated Uqbah ibn Amir

White I was travelling with the Messenger of Allah (ﷺ) between al-Juhfah and al-Abwa', a wind and intense darkness enveloped us, whereupon the Messenger of Allah (ﷺ) began to seek refuge in Allah, reciting: "I seek refuge in the Lord of the dawn," and "I seek refuge in the Lord of men."

He then said: Uqbah, use them when seeking refuge in Allah, for no one can use anything to compare with them for the purpose.

Uqbah added: I heard him reciting them when he led the people in prayer.

Chapter 20: How It Is Recommended To Recite (The Qur'an) With Tartil

Sunan Abi Dawud 1465
Qatadah said

I asked Anas about the recitation of the Qur'an by the Prophet (ﷺ). He said: He used to express all the long accents clearly.

Sunan Abi Dawud 1469
Narrated Sa'd ibn AbuWaqqas

(The narrator Qutaibah said: This tradition has been narrated by Sa'id b. Abu Sa'id in my collection): The Messenger of Allah (ﷺ) said: He who does not chant the Qur'an is not one of us.

Sunan Abi Dawud 1470

This tradition has also been transmitted by Sa'd (b. Abi Waqqas) from the Prophet (ﷺ) in a similar manner through a different chain of narrators.

Sunan Abi Dawud 1472
Waki' and Ibn 'Uyainah said (explaining the meaning of taghanni)

This means that the Qur'an makes a man neglect all other things, and be content with it.

Sunan Abi Dawud 1473
Abu Hurairah reported the Messenger of Allah (ﷺ) as saying

Allah has not listened to anything as He does to a Prophet chanting the Qur'an with a loud voice.

Chapter 21: Severe Reprimand For Whoever Memorized The Qur'an And Then Forgot It

Sunan Abi Dawud 1474
Narrated Sa'd ibn Ubadah

The Prophet (ﷺ) said: No man recites the Qur'an, then forgets it, but will meet Allah on the Day of Judgment in a maimed condition (or empty-handed, or with no excuse).

Chapter 22: 'Allah Revealed The Qur'an According To Seven Ahruf'

Sunan Abi Dawud 1475
'Umar b. al-Khattab said

I heard Hisham b. Hakim (b. Hizam) reciting Surah al-Furqan in a different manner from my way of reciting, and the Messenger of Allah (ﷺ) had taught me to recite it. I nearly spoke sharply to him, but I delayed till he had finished. Then I caught his cloak at the neck, and I brought him to the Messenger of Allah (ﷺ). I said: Messenger of Allah, I heard this man reciting Surah al-Furqan in a manner different from that in which you taught me to recite it. The Messenger of Allah (ﷺ) the told him to recite it. He then recited in the manner I heard him recite. The Messenger of Allah (ﷺ) said: Thus was it sent down. He then said to me: Recite, I recited (it). He then said: Thus was it sent down. He said: The Qur'an was sent down in seven modes of reading, so recite according to what comes most easily.

Sunan Abi Dawud 1477
Ubayy b. Ka'b reported

The Prophet (ﷺ) said: "Ubayy, I was asked to recite the Qur'an and I was asked: 'In one mode or two modes?' The angel that accompanied me said: 'Say, in two modes', I said: 'In two modes', I was asked again: 'In two or three modes'. The matter reached up to seven modes. He then said: 'Each mode is sufficiently health-giving, whether you utter 'all-hearing and all-knowing' or instead 'all-powerful and all-wise'. This is valid until you finish the verse indicating punishment on mercy and finish the verse indicating mercy on punishment."

Chapter 23: Regarding Supplication (Ad-Du'a)

Sunan Abi Dawud 1482
'Aishah said

The Messenger of Allah (ﷺ) liked comprehensive supplication and abandoned other kinds.

Sunan Abi Dawud 1487
Narrated Anas ibn Malik

I saw the Messenger of Allah (ﷺ) supplicating Allah in this manner with the palms of his hands and also with their backs upwards.

Sunan Abi Dawud 1488
Narrated Salman al-Farsi

The Prophet (ﷺ) said: Your Lord is munificent and generous, and is ashamed to turn away empty the hands of His servant when he raises them to Him.

Sunan Abi Dawud 1491

The above mentioned tradition has also been transmitted in a similar manner by Ibn 'Abbas from the Messenger of Allah (ﷺ).

Sunan Abi Dawud 1493
Narrated Buraydah ibn al-Hasib

The Messenger of Allah (ﷺ) heard a man saying: O Allah, I ask Thee, I bear witness that there is no god but Thou, the One, He to Whom men repair, Who has not begotten, and has not been begotten, and to Whom no one is equal, and he said: You have supplicated Allah using His Greatest Name, when asked with this name He gives, and when supplicated by this name he answers.

Sunan Abi Dawud 1494
The aforesaid tradition has been transmitted through a different chain of narrators by Malik b. Mighwal. This verso adds

"He has asked Allah using His Greatest Name."

Chapter 10: The Qunut In The (Other) Prayers

Sunan Abi Dawud 1445
Anas b. Malik said

The Prophet (ﷺ) recited the supplication for a month (in prayer) and then gave it up.

Chapter 13: Encouragement To Pray The Night Prayer

Sunan Abi Dawud 1450
Narrated AbuHurayrah

The Prophet (ﷺ) said: May Allah show mercy to a man who gets up during the night and prays, who wakens his wife and she prays; if she refuses, he sprinkles water on her face. May Allah show mercy to a woman who gets up during the night and prays, who wakens her husband and he prays; if he refuses she sprinkles water on his face.