Fasting

كتاب الصوم

Chapter 26: If a person observing Saum ate or drank forgetfully

And he said that he was grateful, and the water entered into his throat, not a bad, if he does not possess. Al -Hasan said that if he entered the fools of the fool, there is nothing on it. Al -Hasan said, and Mujahid said that if they are unjust, then nothing is on it.
Narrated Abu Huraira

The Prophet (ﷺ) said, "If somebody eats or drinks forgetfully then he should complete his fast, for what he has eaten or drunk, has been given to him by Allah."

Chapter 27: Siwak for the person observing Saum (fast)

Narrated 'Amir bin Rabi`a, "I saw the Prophet cleaning his teeth with Siwak while he was fasting so many times as I can't count." And narrated Abu Huraira, "The Prophet said, 'But for my fear that it would be hard for my followers, I would have ordered them to clean their teeth with Siwak on every performance of ablution." The same is narrated by Jabir and Zaid bin Khalid from the Prophet who did not differentiate between a fasting and a nonfasting person in this respect (using Siwak). Aisha said, "The Prophet said, "It (i.e. Siwak) is a purification for the mouth and it is a way of seeking Allah's pleasures." Ata' and Qatada said, "There is no harm in swallowing the resultant saliva."

Narrated Humran

I saw `Uthman performing ablution; he washed his hands thrice, rinsed his mouth and then washed his nose, by putting water in it and then blowing it out, and washed his face thrice, and then washed his right forearm up to the elbow thrice, and then the left-forearm up to the elbow thrice, then smeared his head with water, washed his right foot thrice, and then his left foot thrice and said, "I saw Allah's Apostle performing ablution similar to my present ablution, and then he said, 'Whoever performs ablution like my present ablution and then offers two rak`at in which he does not think of worldly things, all his previous sins will be forgiven."

Chapter 28: "Whoever performs ablution should put water in his nose and then blow it out."

Al-Hasan said that it is okay to snuff for a fasting person if it does not reach his throat and he will be dissolved. Ataa said that rinsing and then emptying the water in it does not harm him, if his blood does not increase, and what is left in it, and does not chew gum, if the gum is scorned, I do not say that he breaks the fast. But it is forbidden for him if he is scattered, and the water enters his throat, it is okay, he does not have it.

Chapter 29: Sexual intercourse with wife in Ramadan.

It is narrated from Abu Hurayrah that he lifted it: "Whoever breaks the fast on a day of Ramadan, without excuse or illness, will not fast forever, even if he fasts." And by it Ibn Mas'ud said. Said ibn al-Musayyib, al-Sha'bi, Ibn Jubayr, Ibrahim, Qatada and Hammad spent a day in his place.
Narrated `Aisha

A man came to the Prophet (ﷺ) and said that he had been burnt (ruined). The Prophet (ﷺ) asked him what was the matter. He replied, "I had sexual intercourse with my wife in Ramadan (while I was fasting)." Then a basket full of dates was brought to the Prophet (ﷺ) and he asked, "Where is the burnt (ruined) man?" He replied, "I am present." The Prophet (ﷺ) told him to give that basket in charity (as expiation).

Chapter 30: Sexual intercourse with wife in Ramadan and the expiation of that.

Narrated Abu Huraira

While we were sitting with the Prophet (ﷺ) a man came and said, "O Allah's Messenger (ﷺ)! I have been ruined." Allah's Messenger (ﷺ) asked what was the matter with him. He replied "I had sexual intercourse with my wife while I was fasting." Allah's Messenger (ﷺ) asked him, "Can you afford to manumit a slave?" He replied in the negative. Allah's Messenger (ﷺ) asked him, "Can you fast for two successive months?" He replied in the negative. The Prophet (ﷺ) asked him, "Can you afford to feed sixty poor persons?" He replied in the negative. The Prophet (ﷺ) kept silent and while we were in that state, a big basket full of dates was brought to the Prophet (ﷺ) . He asked, "Where is the questioner?" He replied, "I (am here)." The Prophet (ﷺ) said (to him), "Take this (basket of dates) and give it in charity." The man said, "Should I give it to a person poorer than I? By Allah; there is no family between its (i.e. Medina's) two mountains who are poorer than I." The Prophet (ﷺ) smiled till his premolar teeth became visible and then said, 'Feed your family with it."

Chapter 31: To feed family from sin expiation (kaffarah) if they are needy.

Narrated Abu Huraira

A man came to the Prophet (ﷺ) and said, "I had sexual intercourse with my wife on Ramadan (while fasting)." The Prophet (ﷺ) asked him, "Can you afford to manumit a slave?" He replied in the negative. The Prophet (ﷺ) asked him, "Can you fast for two successive months?" He replied in the negative. He asked him, "Can you afford to feed sixty poor persons?" He replied in the negative. (Abu Huraira added): Then a basket full of dates was brought to the Prophet (ﷺ) and he said (to that man), "Feed (poor people) with this by way of atonement." He said, "(Should I feed it) to poorer people than we? There is no poorer house than ours between its (Medina's) mountains." The Prophet (ﷺ) said, "Then feed your family with it."

Chapter 32: Cupping and vomiting in Saum (fast)

And he said to me, Bin Salih Rather, it comes out and does not go. It is reminded of Abu Hurai I am correct. The night. Abu Moses took a night. He reminds of Saad And Zayed ibn Arqq and the mother of Salamah took a fast. So, he said, "I break the fast and the stones. It was said about the Prophet, may God’s prayers and peace be upon him, said yes.
Narrated Ibn `Abbas

The Prophet (ﷺ) was cupped while he was in the state of lhram, and also while he was observing a fast.

Narrated Ibn `Abbas

The Prophet (ﷺ) was cupped while he was fasting.

Narrated Thabit Al-Bunani

Anas bin Malik was asked whether they disliked the cupping for a fasting person. He replied in the negative and said, "Only if it causes weakness."

Chapter 33: To observe Saum (fast) or not during journeys

Narrated Ibn Abi `Aufa

We were in the company of Allah's Messenger (ﷺ) on a journey. He said to a man, "Get down and mix Sawiq (powdered barley) with water for me." The man said, "The sun (has not set yet), O Allah's Messenger (ﷺ)." The Prophet (ﷺ) again said to him, "Get down and mix Sawiq with water for me." The man again said, "O Allah's Messenger (ﷺ)! The sun!" The Prophet (ﷺ) said to him (for the third time) "Get down and mix Sawiq with water for me." The man dismounted and mixed Sawiq with water for him. The Prophet (ﷺ) drank it and then beckoned with his hand (towards the East) and said, "When you see the night falling from this side, then a fasting person should break his fast."

Narrated `Aisha

Hamza bin `Amr Al-Aslami said, "O Allah's Messenger (ﷺ)! I fast continuously."

Narrated `Aisha

(the wife of the Prophet) Hamza bin `Amr Al-Aslami asked the Prophet, "Should I fast while traveling?" The Prophet (ﷺ) replied, "You may fast if you wish, and you may not fast if you wish."

Chapter 34: If a person observed Saum for some days and then went on a journey.

Narrated Ibn `Abbas

Allah's Messenger (ﷺ) set out for Mecca in Ramadan and he fasted, and when he reached Al-Kadid, he broke his fast and the people (with him) broke their fast too. (Abu `Abdullah said, "Al-Kadid is a land covered with water between Usfan and Qudaid.")

Chapter 35

Narrated Abu Ad-Darda

We set out with Allah's Messenger (ﷺ) on one of his journeys on a very hot day, and it was so hot that one had to put his hand over his head because of the severity of heat. None of us was fasting except the Prophet and Ibn Rawaha.

Chapter 36: It is not righteousness to observe Saum on a journey

Narrated Jabir bin `Abdullah

Allah's Messenger (ﷺ) was on a journey and saw a crowd of people, and a man was being shaded (by them). He asked, "What is the matter?" They said, "He (the man) is fasting." The Prophet (ﷺ) said, "It is not righteousness that you fast on a journey."

Chapter 37: Not to criticize each other for observing Saum or not (on journeys)

Narrated Anas bin Malik

We used to travel with the Prophet (ﷺ) and neither did the fasting persons criticize those who were not fasting, nor did those who were not fasting criticize the fasting ones.

Chapter 38: Whoever broke his Saum (fast) on a journey (publicly).

Narrated Tawus

Ibn `Abbas said, "Allah's Messenger (ﷺ) set out from Medina to Mecca and he fasted till he reached 'Usfan, where he asked for water and raised his hand to let the people see him, and then broke the fast, and did not fast after that till he reached Mecca, and that happened in Ramadan." Ibn `Abbas used to say, "Allah's Messenger (ﷺ) (sometimes) fasted and (sometimes) did not fast during the journeys so whoever wished to fast could fast, and whoever wished not to fast, could do so."

Chapter 39: Those who can fast with difficulty have to feed a poor person

Narrated Nafi`

Ibn `Umar recited the verse: "They had a choice either to fast or to feed a poor person for every day, and said that the order of this Verse was canceled.

Chapter 40: To make up for the missed days of fasting

Ibn Abbas said it is okay to differentiate because Allah Almighty said: {Several other days} Saeed bin Al-Musayyib said in fasting the ten days is not valid until it begins with Ramadan.
Narrated `Aisha

Sometimes I missed some days of Ramadan, but could not fast in lieu of them except in the month of Sha'ban." Said Yahya, a sub-narrator, "She used to be busy serving the Prophet (ﷺ) ."

Chapter 41: The menstruating should leave the Saum and Salat

Abu al-Zinad said that the Sunnahs and the faces of truth come a lot contrary to opinion, so what Muslims find seemed to follow, including that menstruating women spend fasting and do not spend prayer.
Narrated Abu Sa`id

The Prophet (ﷺ) said, "Isn't it true that a woman does not pray and does not fast on menstruating? And that is the defect (a loss) in her religion."