Sahih al-Bukhari
Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh))
كتاب التفسير
Chapter 55: "The Messenger (Muhammad ﷺ) believes in what has been sent down to him from his Lord..." (V.2:285)
{آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ}
تُقَاةٌ: وَتَقِيَّةٌ وَاحِدَةٌ
{صِرٌّ}: بَرْدٌ
{شَفَا حُفْرَةٍ}: مِثْلُ شَفَا الرَّكِيَّةِ، وَهْوَ حَرْفُهَا
{تُبَوِّئُ}: تَتَّخِذُ مُعَسْكَرًا، الْمُسَوَّمُ الَّذِي لَهُ سِيمَاءٌ بِعَلاَمَةٍ أَوْ بِصُوفَةٍ أَوْ بِمَا كَانَ
{رِبِّيُّونَ}: الْجَمِيعُ، وَالْوَاحِدُ رِبِّيٌّ
{تَحُسُّونَهُمْ:} تَسْتَأْصِلُونَهُمْ قَتْلاً.
{غُزًّا}: وَاحِدُهَا غَازٍ
{سَنَكْتُبُ}: سَنَحْفَظُ
{نُزُلاً}: ثَوَابًا، وَيَجُوزُ وَمُنْزَلٌ مِنْ عِنْدِ اللَّهِ كَقَوْلِكَ أَنْزَلْتُهُ. وَقَالَ مُجَاهِدٌ : وَالْخَيْلُ الْمُسَوَّمَةُ الْمُطَهَّمَةُ الْحِسَانُ. قَالَ سَعِيدُ بْنُ جُبَيْرٍ وَعَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى الرَّاعِيَةُ الْمُسَوَّمَةُ. وَقَالَ ابْنُ جُبَيْرٍ {وَحَصُورًا} لاَ يَأْتِي النِّسَاءَ. وَقَالَ عِكْرِمَةُ
{مِنْ فَوْرِهِمْ}: مِنْ غَضَبِهِمْ يَوْمَ بَدْرٍ. وَقَالَ مُجَاهِدٌ {يُخْرِجُ الْحَىَّ} النُّطْفَةُ تَخْرُجُ مَيِّتَةً وَيُخْرِجُ مِنْهَا الْحَىَّ.
الإِبْكَارُ: أَوَّلُ الْفَجْرِ، وَالْعَشِيُّ مَيْلُ الشَّمْسِ ـ أُرَاهُ ـ إِلَى أَنْ تَغْرُبَ.
Translation
Narrated Marwan Al-Asghar
A man from the companions of Allah's Messenger (ﷺ) who I think, was Ibn `Umar said, "The Verse:-- "Whether you show what is in your minds or conceal it...." was abrogated by the Verse following it."
Chapter 59: "The Messenger (Muhammad ﷺ) believes in what has been sent down to him from his Lord..." (V.2:285)
{آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ}
تُقَاةٌ: وَتَقِيَّةٌ وَاحِدَةٌ
{صِرٌّ}: بَرْدٌ
{شَفَا حُفْرَةٍ}: مِثْلُ شَفَا الرَّكِيَّةِ، وَهْوَ حَرْفُهَا
{تُبَوِّئُ}: تَتَّخِذُ مُعَسْكَرًا، الْمُسَوَّمُ الَّذِي لَهُ سِيمَاءٌ بِعَلاَمَةٍ أَوْ بِصُوفَةٍ أَوْ بِمَا كَانَ
{رِبِّيُّونَ}: الْجَمِيعُ، وَالْوَاحِدُ رِبِّيٌّ
{تَحُسُّونَهُمْ:} تَسْتَأْصِلُونَهُمْ قَتْلاً.
{غُزًّا}: وَاحِدُهَا غَازٍ
{سَنَكْتُبُ}: سَنَحْفَظُ
{نُزُلاً}: ثَوَابًا، وَيَجُوزُ وَمُنْزَلٌ مِنْ عِنْدِ اللَّهِ كَقَوْلِكَ أَنْزَلْتُهُ. وَقَالَ مُجَاهِدٌ : وَالْخَيْلُ الْمُسَوَّمَةُ الْمُطَهَّمَةُ الْحِسَانُ. قَالَ سَعِيدُ بْنُ جُبَيْرٍ وَعَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى الرَّاعِيَةُ الْمُسَوَّمَةُ. وَقَالَ ابْنُ جُبَيْرٍ {وَحَصُورًا} لاَ يَأْتِي النِّسَاءَ. وَقَالَ عِكْرِمَةُ
{مِنْ فَوْرِهِمْ}: مِنْ غَضَبِهِمْ يَوْمَ بَدْرٍ. وَقَالَ مُجَاهِدٌ {يُخْرِجُ الْحَىَّ} النُّطْفَةُ تَخْرُجُ مَيِّتَةً وَيُخْرِجُ مِنْهَا الْحَىَّ.
الإِبْكَارُ: أَوَّلُ الْفَجْرِ، وَالْعَشِيُّ مَيْلُ الشَّمْسِ ـ أُرَاهُ ـ إِلَى أَنْ تَغْرُبَ.
Creation: one is one
{Sour}: a cold
{Liffs of a hole}: Like the lips of the pillar, and it is its letters
{Repels}: Take a hardship
{Rabions}: everyone, and the one is the Lord
{You feel them:} You will be killed.
{Book}: One is a gas
{We will write}: We will keep
{Nazel}: a garment, and it is permissible and descending from God, as I said it. And Abdullah ibn Abd al -Rahman ibn Abazi al -Ra’i al -Ra’iyyah Jubayr {and a confusion} the women do not come.
{From their light}: From their anger on a day, and Mujahid said {He comes out of the waters. ”
Publication: The first of the dawn, and the east, Molly of Shams - showed it - until it was strange.
Chapter 72: The Statement of Allah the Exalted: "Those who answered (the Call of) Allah and the Messenger (Muḥammad pbuh) after being wounded; for those of them who did good deeds and feared Allah, there is a great reward." (V.3:172)
قَوْلِهِ {الَّذِينَ اسْتَجَابُوا لِلَّهِ وَالرَّسُولِ مِنْ بَعْدِ مَا أَصَابَهُمُ الْقَرْحُ لِلَّذِينَ أَحْسَنُوا مِنْهُمْ وَاتَّقَوْا أَجْرٌ عَظِيمٌ}
{الْقَرْحُ} الْجِرَاحُ {اسْتَجَابُوا} أَجَابُوا. يَسْتَجِيبُ يُجِيبُ.
{The ulcers} the wound (respond) answer. He responds to answering.
Chapter 80: "Our Lord! Verily, we have heard the call of one (i.e., Muḥammad pbuh) calling to Faith..." (V.3:193)
{رَبَّنَا إِنَّنَا سَمِعْنَا مُنَادِيًا، يُنَادِي لِلإِيمَانِ} الآيَةَ
قَالَ ابْنُ عَبَّاسٍ يَسْتَنْكِفُ يَسْتَكْبِرُ
قِوَامًا قِوَامُكُمْ مِنْ مَعَايِشِكُمْ. {لَهُنَّ سَبِيلاً} يَعْنِي الرَّجْمَ لِلثَّيِّبِ وَالْجَلْدَ لِلْبِكْرِ، وَقَالَ غَيْرُهُ {مَثْنَى وَثُلاَثَ} يَعْنِي اثْنَتَيْنِ وَثَلاَثًا وَأَرْبَعًا، وَلاَ تُجَاوِزُ الْعَرَبُ رُبَاعَ.
Ibn Abbas said that he will be arrogant
A standing of your persons from your standards. {They have a path. ” The Arabs are not permissible.
Chapter 97: "When there comes to them some matter touching (public) safety or fear, they make it known..." (V.4:83)
{وَإِذَا جَاءَهُمْ أَمْرٌ مِنَ الأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ} أَفْشَوْهُ
{يَسْتَنْبِطُونَهُ} يَسْتَخْرِجُونَهُ. {حَسِيبًا} كَافِيًا {إِلاَّ إِنَاثًا} الْمَوَاتَ حَجَرًا أَوْ مَدَرًا وَمَا أَشْبَهَهُ {مَرِيدًا} مُتَمَرِّدًا .{فَلَيُبَتِّكُنَّ} بَتَّكَهُ قَطَّعَهُ. {قِيلاً} وَقَوْلاً وَاحِدٌ {طُبِعَ} خُتِمَ.
{They deny it} they take it out. It was cut off by his cut.
Chapter 109: "They ask you for a legal verdict. Say: 'Allah directs (thus) about Al-Kalal,a (those who leave neither descendants nor ascendants as heirs). If it is a man that dies, leaving a sister, but no child, she shall have half the inheritance. If (such a deceased was) a woman who left no child, her brother takes her inheritance..." (V.4:176)
{يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلاَلَةِ إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَا إِنْ لَمْ يَكُنْ لَهَا وَلَدٌ}
Chapter 111: "[Game (also) being unlawful] when you assume Ihrãm for Hail or Umra (pilgrimage)"... (V.5:1) "So, because of their breach of their covenant "... (V.5 :13)
{حُرُمٌ} وَاحِدُهَا حَرَامٌ
{فَبِمَا نَقْضِهِمْ} بِنَقْضِهِمْ {الَّتِي كَتَبَ اللَّهُ} جَعَلَ اللَّهُ {تَبُوءَ} تَحْمِلُ {دَائِرَةٌ} دَوْلَةٌ.
وَقَالَ غَيْرُهُ: الإِغْرَاءُ التَّسْلِيطُ.
{أُجُورَهُنَّ} مُهُورَهُنَّ. الْمُهَيْمِنُ الأَمِينُ، الْقُرْآنُ أَمِينٌ عَلَى كُلِّ كِتَابٍ قَبْلَهُ.
{Haram}, one of which is a forbidden
{So what we break them} by breaking them {who wrote God} He made God {abstract} you carry {a circle} a state.
He said otherwise: The alienation is shed.
{They wage them} are dedicated. The one who is safe, the Qur’an is faithful to every book before it.
Chapter 125: Allah's Statement: "If You punish them, they are Your slaves."(V.5:118)
قَوْلِهِ {إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ}
قَالَ ابْنُ عَبَّاسٍ: {فِتْنَتَهُمْ} مَعْذِرَتَهُمْ.{مَعْرُوشَاتٍ} مَا يُعْرَشُ مِنَ الْكَرْمِ وَغَيْرِ ذَلِكَ.{حَمُولَةً} مَا يُحْمَلُ عَلَيْهَا.{وَلَلَبَسْنَا} لَشَبَّهْنَا {يَنْأَوْنَ} يَتَبَاعَدُونَ. تُبْسَلُ تُفْضَحُ {أُبْسِلُوا} أُفْضِحُوا.{بَاسِطُو أَيْدِيهِمْ} الْبَسْطُ الضَّرْبُ.{اسْتَكْثَرْتُمْ} أَضْلَلْتُمْ كَثِيرًا.{ذَرَأَ مِنَ الْحَرْثِ} جَعَلُوا لِلَّهِ مِنْ ثَمَرَاتِهِمْ وَمَالِهِمْ نَصِيبًا، وَلِلشَّيْطَانِ وَالأَوْثَانِ نَصِيبًا.{أَمَّا اشْتَمَلَتْ} يَعْنِي هَلْ تَشْتَمِلُ إِلاَّ عَلَى ذَكَرٍ أَوْ أُنْثَى فَلِمَ تُحَرِّمُونَ بَعْضًا وَتُحِلُّونَ بَعْضًا.{مَسْفُوحًا} مُهْرَاقًا {صَدَفَ} أَعْرَضَ {أُبْلِسُوا} أُويِسُوا وَ{أُبْسِلُوا} أُسْلِمُوا.{سَرْمَدًا} دَائِمًا.{اسْتَهْوَتْهُ} أَضَلَّتْهُ.{يَمْتَرُونَ} يَشُكُّونَ.{وَقْرٌ} صَمَمٌ، وَأَمَّا الْوِقْرُ الْحِمْلُ.{أَسَاطِيرُ} وَاحِدُهَا أُسْطُورَةٌ وَإِسْطَارَةٌ وَهِيَ التُّرَّهَاتُ. الْبَأْسَاءُ مِنَ الْبَأْسِ وَيَكُونُ مِنَ الْبُؤْسِ.{جَهْرَةً} مُعَايَنَةً. الصُّوَرُ جَمَاعَةُ صُورَةٍ، كَقَوْلِهِ سُورَةٌ وَسُوَرٌ. مَلَكُوتٌ مُلْكٌ، مِثْلُ رَهَبُوتٍ خَيْرٌ مِنْ رَحَمُوتٍ، وَيَقُولُ تُرْهَبُ خَيْرٌ مِنْ أَنْ تُرْحَمَ.{جَنَّ} أَظْلَمَ. يُقَالُ عَلَى اللَّهِ حُسْبَانُهُ أَيْ حِسَابُهُ، وَيُقَالُ حُسْبَانًا مَرَامِيَ. وَرُجُومًا لِلشَّيَاطِينِ، مُسْتَقَرٌّ فِي الصُّلْبِ وَ{مُسْتَوْدَعٌ} فِي الرَّحِمِ. الْقِنْوُ الْعِذْقُ، وَالاِثْنَانِ قِنْوَانِ، وَالْجَمَاعَةُ أَيْضًا قِنْوَانٌ، مِثْلُ صِنْوٍ وَصِنْوَانٍ
Ibn Abbas said: {They are their motherhood} their excuses. You are. They are laughing, {they are laughing. And their money is a share, and for Satan and Al -Awatan as a share. Some of them are some of them. They are gone} they doubt. Litament, and a country, and it is the rituals. The misfortune is from the misery and it is from the miserable. The pictures are a group of pictures, such as the saying of Surah and a light. A king of a king, like a monk is better than Rahmout, and it says that you are blowing good than being merciful. {Jenn} He is said to God, his account, that is, his account, and he is said to be a marami account. And a stipulation of the two defendants, stable in the crucifixion and {a dowry} in the mercy. Singer, mud, enemy, sophistication, and group also sowing, like a genius and a church
Chapter 134
بَابُ وَكِيلٌ حَفِيظٌ وَمُحِيطٌ بِهِ
{قُبُلاً} جَمْعُ قَبِيلٍ، وَالْمَعْنَى أَنَّهُ ضُرُوبٌ لِلْعَذَابِ، كُلُّ ضَرْبٍ مِنْهَا قَبِيلٌ.
{زُخْرُفَ} كُلُّ شَيْءٍ حَسَّنْتَهُ وَوَشَّيْتَهُ وَهُوَ بَاطِلٌ فَهْوَ زُخْرُفٌ {وَحَرْثٌ حِجْرٌ} حَرَامٌ وَكُلُّ مَمْنُوعٍ فَهْوَ حِجْرٌ مَحْجُورٌ، وَالْحِجْرُ كُلُّ بِنَاءٍ بَنَيْتَهُ، وَيُقَالُ لِلأُنْثَى مِنَ الْخَيْلِ حِجْرٌ. وَيُقَالُ لِلْعَقْلِ حِجْرٌ وَحِجًى. وَأَمَّا الْحِجْرُ فَمَوْضِعُ ثَمُودَ، وَمَا حَجَّرْتَ عَلَيْهِ مِنَ الأَرْضِ فَهُوَ حِجْرٌ وَمِنْهُ سُمِّيَ حَطِيمُ الْبَيْتِ حِجْرًا، كَأَنَّهُ مُشْتَقٌّ مِنْ مَحْطُومٍ، مِثْلُ قَتِيلٍ مِنْ مَقْتُولٍ، وَأَمَّا حَجْرُ الْيَمَامَةِ فَهْوَ مَنْزِلٌ.
{A kiss} is a collection of a tribal, and the meaning is that it is a darkening of torment, every tribe of it.
{Zakhir} everything is good and brushed, and it is a falsehood. It is said to the female from the horses a stone. It is said to the mind a stone and a pilgrim. As for the stones, it is a place that is a debt, and you have no stone on it A murdered, but the stone of the mother is a house.
Chapter 136: "The day that some of the signs of your Lord do come, no good will it do to a person to believe..." (V.6:158)
{لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا}
قَالَ ابْنُ عَبَّاسٍ: وَرِيَاشًا الْمَالُ.{الْمُعْتَدِينَ} فِي الدُّعَاءِ وَفِي غَيْرِهِ.{عَفَوْا} كَثُرُوا وَكَثُرَتْ أَمْوَالُهُمْ {الْفَتَّاحُ} الْقَاضِي {افْتَحْ بَيْنَنَا} اقْضِ بَيْنَنَا.{نَتَقْنَا} رَفَعْنَا {انْبَجَسَتْ} انْفَجَرَتْ {مُتَبَّرٌ} خُسْرَانٌ {آسَى} أَحْزَنُ {تَأْسَ} تَحْزَنْ.وَقَالَ غَيْرُهُ: {مَا مَنَعَكَ أَنْ لاَ تَسْجُدَ} يَقُولُ مَا مَنَعَكَ أَنْ تَسْجُدَ {يَخْصِفَانِ} أَخَذَا الْخِصَافَ مِنْ وَرَقِ الْجَنَّةِ، يُؤَلِّفَانِ الْوَرَقَ، يَخْصِفَانِ الْوَرَقَ بَعْضَهُ إِلَى بَعْضٍ.{سَوْآتِهِمَا} كِنَايَةٌ عَنْ فَرْجَيْهِمَا، {وَمَتَاعٌ إِلَى حِينٍ} هَاهُنَا إِلَى الْقِيَامَةِ، وَالْحِينُ عِنْدَ الْعَرَبِ مِنْ سَاعَةٍ إِلَى مَا لاَ يُحْصَى عَدَدُهَا، الرِّيَاشُ وَالرِّيشُ وَاحِدٌ وَهْوَ مَا ظَهَرَ مِنَ اللِّبَاسِ.{قَبِيلُهُ} جِيلُهُ الَّذِي هُوَ مِنْهُمْ.{ادَّارَكُوا} اجْتَمَعُوا، وَمَشَاقُّ الإِنْسَانِ وَالدَّابَّةِ كُلُّهُمْ يُسَمَّى سُمُومًا وَاحِدُهَا سَمٌّ وَهْيَ عَيْنَاهُ وَمَنْخِرَاهُ وَفَمُهُ وَأُذُنَاهُ وَدُبُرُهُ وَإِحْلِيلُهُ.{غَوَاشٍ} مَا غُشُّوا بِهِ.{نُشُرًا} مُتَفَرِّقَةً.{نَكِدًا} قَلِيلاً.{يَغْنَوْا} يَعِيشُوا {حَقِيقٌ} حَقٌّ.{اسْتَرْهَبُوهُمْ} مِنَ الرَّهْبَةِ {تَلَقَّفُ} تَلْقَمُ.{طَائِرُهُمْ} حَظُّهُمْ. طُوفَانٌ مِنَ السَّيْلِ وَيُقَالُ لِلْمَوْتِ الْكَثِيرِ الطُّوفَانُ. الْقُمَّلُ الْحُمْنَانُ يُشْبِهُ صِغَارَ الْحَلَمِ. عُرُوشٌ وَعَرِيشٌ بِنَاءٌ.{سُقِطَ} كُلُّ مَنْ نَدِمَ فَقَدْ سُقِطَ فِي يَدِهِ. الأَسْبَاطُ قَبَائِلُ بَنِي إِسْرَائِيلَ.{يَعْدُونَ فِي السَّبْتِ} يَتَعَدَّوْنَ لَهُ يُجَاوِزُونَ تَعْدُ تُجَاوِزْ.{شُرَّعًا} شَوَارِعَ {بَئِيسٍ} شَدِيدٍ، {أَخْلَدَ} قَعَدَ وَتَقَاعَسَ {سَنَسْتَدْرِجُهُمْ} نَأْتِيهِمْ مِنْ مَأْمَنِهِمْ كَقَوْلِهِ تَعَالَى: {فَأَتَاهُمُ اللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا}، {مِنْ جِنَّةٍ} مِنْ جُنُونٍ.{فَمَرَّتْ بِهِ} اسْتَمَرَّ بِهَا الْحَمْلُ فَأَتَمَّتْهُ {يَنْزَغَنَّكَ} يَسْتَخِفَّنَّكَ، طَيْفٌ مُلِمٌ بِهِ لَمَمٌ وَيُقَالُ: {طَائِفٌ} وَهْوَ وَاحِدٌ.{يَمُدُّونَهُمْ} يُزَيِّنُونَ.{وَخِيفَةً} خَوْفًا وَخُفْيَةً مِنَ الإِخْفَاءِ، وَالآصَالُ وَاحِدُهَا أَصِيلٌ مَا بَيْنَ الْعَصْرِ إِلَى الْمَغْرِبِ كَقَوْلِهِ: {بُكْرَةً وَأَصِيلاً}.
Ibn Abbas said: The money of the money. {We met} We raised {I was spoiled} I exploded {arrogant} two loss } Sad, and others said: {What forbids you not to prostrate. The paper is some until one. The resurrection, and the two people with the Arabs from an hour to what is not counted as the number, and the feathers are one, which is what he appeared from the dress. } They gathered, and the affliction of man and all of them are called a poison and one of them is a poison, and it is its eyes, its elderly, its mouth, and its ears, and its ears, and its ears, and its ears, and its ears, and its ears, and its ears, and its ears, {Gawash} what they were cheated on. {Publishing} separated. }} Their luck. Flood from the night and it is said to the death of the frequent flood. The lock is the two aspects. I was brownish. The captives are the ones of the children of Israel. The most desperate {we will study them} we will bring them from their safeness as his saying: {So God brought them from where they did not give up}, {from Paradise} from a madness. {So you passed it with it} }} They decorate. West as his saying: {bars and originality}.
Chapter 140: Manna and quails
الْمَنَّ وَالسَّلْوَى
Translation
Narrated Sa`id Ibn Zaid
The Prophet (ﷺ) said, "Al-Kam'a is like the Mann (sweet resin or gum) (in that it grows naturally without human care) and its water is a cure for the eye diseases."
Chapter 143: "Show forgiveness, enjoin what is good, and turn away from the foolish (i.e., don't punish them)." (V.7:199)
{خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ وَأَعْرِضْ عَنِ الْجَاهِلِينَ} الْعُرْفُ: الْمَعْرُوفُ
Chapter 152: "Now that Allah has lightened your (task), for He knows that there is weakness in you..." (V.8:66)
{الآنَ خَفَّفَ اللَّهُ عَنْكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضُعْفًا} الآيَةَ إِلَى قَوْلِهِ {وَاللَّهُ مَعَ الصَّابِرِينَ}
{وَلِيجَةً} كُلُّ شَيْءٍ أَدْخَلْتَهُ فِي شَيْءٍ.{الشُّقَّةُ} السَّفَرُ، الْخَبَالُ الْفَسَادُ، وَالْخَبَالُ الْمَوْتُ.{وَلاَ تَفْتِنِّي} لاَ تُوَبِّخْنِي.{كَرْهًا} وَكُرْهًا وَاحِدٌ.{مُدَّخَلاً} يُدْخَلُونَ فِيهِ.{يَجْمَحُونَ} يُسْرِعُونَ {وَالْمُؤْتَفِكَاتِ} ائْتَفَكَتْ انْقَلَبَتْ بِهَا الأَرْضُ.{أَهْوَى} أَلْقَاهُ فِي هُوَّةٍ.{عَدْنٍ} خُلْدٍ، عَدَنْتُ بِأَرْضٍ أَيْ أَقَمْتُ، وَمِنْهُ مَعْدِنٌ وَيُقَالُ فِي مَعْدِنِ صِدْقٍ. فِي مَنْبِتِ صِدْقٍ. الْخَوَالِفُ الْخَالِفُ الَّذِي خَلَفَنِي فَقَعَدَ بَعْدِي، وَمِنْهُ يَخْلُفُهُ فِي الْغَابِرِينَ، وَيَجُوزُ أَنْ يَكُونَ النِّسَاءُ مِنَ الْخَالِفَةِ، وَإِنْ كَانَ جَمْعَ الذُّكُورِ فَإِنَّهُ لَمْ يُوجَدْ عَلَى تَقْدِيرِ جَمْعِهِ إِلاَّ حَرْفَانِ فَارِسٌ وَفَوَارِسُ، وَهَالِكٌ وَهَوَالِكُ.{الْخَيْرَاتُ} وَاحِدُهَا خَيْرَةٌ وَهْيَ الْفَوَاضِلُ.{مُرْجَئُونَ} مُؤَخَّرُونَ. الشَّفَا شَفِيرٌ وَهْوَ حَدُّهُ، وَالْجُرُفُ مَا تَجَرَّفَ مِنَ السُّيُولِ وَالأَوْدِيَةِ.{هَارٍ} هَائِرٍ.{لأَوَّاهٌ} شَفَقًا وَفَرَقًا.وَقَالَ:إِذَا مَا قُمْتُ أَرْحَلُهَا بِلَيْلٍ ** تَأَوَّهُ آهَةَ الرَّجُلِ الْحَزِينِ
{And for a little} everything you entered into something. They enter in it. {Ahawi} He met him in a fun. In a sincere news. The Khalaf Al -Khalaf who succeeded me, then he came after me, and from him, he succeeded in the parties, and it is permissible for the women to be It is based on the destruction of its collection except for a Paris and Farars, and it is you and it is you. The lip is an encryption, and it is its limit, and the jaws of what is dry from the essence and the goodness. The groans of the sad man
Chapter 173: The Statement of Allah "Verily, there has come unto you a Messenger (Muhammad ﷺ) from amongst yourselves (i.e., whom you know well). It grieves him that you should receive any injury or difficulty..." (V.9:128)
قَوْلِهِ {لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُمْ بِالْمُؤْمِنِينَ رَءُوفٌ رَحِيمٌ} مِنَ الرَّأْفَةِ
Chapter 175
بَابٌ
وَقَالَ ابْنُ عَبَّاسٍ: {فَاخْتَلَطَ} فَنَبَتَ بِالْمَاءِ مِنْ كُلِّ لَوْنٍ. وَ{قَالُوا اتَّخَذَ اللَّهُ وَلَدًا سُبْحَانَهُ هُوَ الْغَنِيُّ}.وَقَالَ زَيْدُ بْنُ أَسْلَمَ: {أَنَّ لَهُمْ قَدَمَ صِدْقٍ} مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ مُجَاهِدٌ خَيْرٌ. يُقَالُ: {تِلْكَ آيَاتُ} يَعْنِي هَذِهِ أَعْلاَمُ الْقُرْآنِ وَمِثْلُهُ.{حَتَّى إِذَا كُنْتُمْ فِي الْفُلْكِ وَجَرَيْنَ بِهِمْ} الْمَعْنَى بِكُمْ.{دَعْوَاهُمْ} دُعَاؤُهُمْ {أُحِيطَ بِهِمْ} دَنَوْا مِنَ الْهَلَكَةِ {أَحَاطَتْ بِهِ خَطِيئَتُهُ} فَاتَّبَعَهُمْ وَأَتْبَعَهُمْ وَاحِدٌ.{عَدْوًا} مِنَ الْعُدْوَانِ.وَقَالَ مُجَاهِدٌ: {يُعَجِّلُ اللَّهُ لِلنَّاسِ الشَّرَّ اسْتِعْجَالَهُمْ بِالْخَيْرِ} قَوْلُ الإِنْسَانِ لِوَلَدِهِ وَمَالِهِ إِذَا غَضِبَ اللَّهُمَّ لاَ تُبَارِكْ فِيهِ وَالْعَنْهُ {لَقُضِيَ إِلَيْهِمْ أَجَلُهُمْ} لأُهْلِكُ مَنْ دُعِيَ عَلَيْهِ وَلأَمَاتَهُ.{لِلَّذِينَ أَحْسَنُوا الْحُسْنَى} مِثْلُهَا حُسْنَى {وَزِيَادَةٌ} مَغْفِرَةٌ.{الْكِبْرِيَاءُ} الْمُلْكُ.
Ibn Abbas said: {He mixed} and you woke up with the water from every color. And {They said, God took a son, His Glory be to Him, he is the rich.} And Zayd ibn Aslam said: {That they have a friend of truth. ” It is said: {Those are the verses} This means the knowledge of the Qur’an and the like. } They came from the destruction {his sin surrounded him} So he followed them and followed them one. And Mujahid said: {God has accelerated the evil of evil They are their sake} to the people of those who were called upon and his nations. {For those who have good good} like it is good.
Chapter 176: "And We took the Children of Israel across the sea, and Fir'aun (Pharaoh) and his hosts followed them in oppression and enmity, till when the drowning overtook him, he said, 'I believe that La ilaha jib (Huwa) (none has the right to be worshipped but) He (Allah), in Whom the Children of IsrAel believe, and I am one of the Muslims (those who submit to Allah's Will)." (V.10:90)
{وَجَاوَزْنَا بِبَنِي إِسْرَائِيلَ الْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُ بَغْيًا وَعَدْوًا حَتَّى إِذَا أَدْرَكَهُ الْغَرَقُ قَالَ آمَنْتُ أَنَّهُ لاَ إِلَهَ إِلاَّ الَّذِي آمَنَتْ بِهِ بَنُو إِسْرَائِيلَ وَأَنَا مِنَ الْمُسْلِمِينَ}
وَقَالَ أَبُو مَيْسَرَةَ الأَوَّاهُ الرَّحِيمُ بِالْحَبَشِيَّةِ.وَقَالَ ابْنُ عَبَّاسٍ: {بَادِئَ الرَّأْيِ} مَا ظَهَرَ لَنَا.وَقَالَ مُجَاهِدٌ الْجُودِيُّ جَبَلٌ بِالْجَزِيرَةِ.وَقَالَ الْحَسَنُ: {إِنَّكَ لأَنْتَ الْحَلِيمُ} يَسْتَهْزِئُونَ بِهِ، وَقَالَ ابْنُ عَبَّاسٍ: {أَقْلِعِي} أَمْسِكِي.{عَصِيبٌ} شَدِيدٌ.{لاَ جَرَمَ} بَلَى.{وَفَارَ التَّنُّورُ} نَبَعَ الْمَاءُ.وَقَالَ عِكْرِمَةُ وَجْهُ الأَرْضِ.
And Abu Misra Al -Owah, the Most Merciful, said with al -Habbah. Ibn Abbas said: { {{You are the dream} they are mocking it, and Ibn Abbas said: {Quti} I hold me. {There is no crime}
Chapter 180: "And to the Madyan (Midian) people (We sent) their brother Shu'aib." (11:84)
{وَإِلَى مَدْيَنَ أَخَاهُمْ شُعَيْبًا}
إِلَى أَهْلِ مَدْيَنَ لأَنَّ مَدْيَنَ بَلَدٌ، وَمِثْلُهُ: {وَاسْأَلِ الْقَرْيَةَ} وَاسْأَلِ {الْعِيرَ} يَعْنِي أَهْلَ الْقَرْيَةِ {وَأَصْحَابَ} الْعِيرِ {وَرَاءَكُمْ ظِهْرِيًّا} يَقُولُ لَمْ تَلْتَفِتُوا إِلَيْهِ، وَيُقَالُ إِذَا لَمْ يَقْضِ الرَّجُلُ حَاجَتَهُ ظَهَرْتَ بِحَاجَتِي وَجَعَلْتَنِي ظِهْرِيًّا، وَالظِّهْرِيُّ هَاهُنَا أَنْ تَأْخُذَ مَعَكَ دَابَّةً أَوْ وِعَاءً تَسْتَظْهِرُ بِهِ.{أَرَاذِلُنَا} سُقَاطُنَا.{إِجْرَامِي} هُوَ مَصْدَرٌ مِنْ أَجْرَمْتُ وَبَعْضُهُمْ يَقُولُ جَرَمْتُ.الْفُلْكُ وَالْفَلَكُ وَاحِدٌ وَهْيَ السَّفِينَةُ وَالسُّفُنُ.{مُجْرَاهَا} مَدْفَعُهَا وَهْوَ مَصْدَرُ أَجْرَيْتُ، وَأَرْسَيْتُ حَبَسْتُ وَيُقْرَأُ: {مَرْسَاهَا} مِنْ رَسَتْ هِيَ، وَ{مَجْرَاهَا} مِنْ جَرَتْ هِيَ وَ{مُجْرِيهَا وَمُرْسِيهَا} مِنْ فُعِلَ بِهَا، الرَّاسِيَاتُ ثَابِتَاتٌ.
To the people of a city, because the city is a country, and the like: {And ask the village} and ask {therm) means the people of the village. They have fulfilled it, and it is said that when the man does not spend his argument, you appeared in my argument and made me an appearance, and the appearance is that you are not. Or a bowl that you will appear to be. Book. } From its jewelry and {its bitter and its anchors} who did it, the chairs are fixed.
Chapter 183: The Statement of Allah: "And perform As-Salat (Iqa ma as-SaIãt)" at the two ends of the day, and in some hours of the night; [i.e ., five compulsory Salãt (prayers)]. Verily, the good deeds remove the evil deeds (small sins)…" ('V.11 :114)
قَوْلِهِ {وَأَقِمِ الصَّلاَةَ طَرَفَىِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ}
وَقَالَ فُضَيْلٌ عَنْ حُصَيْنٍ عَنْ مُجَاهِدٍ: {مُتْكَأً} الأُتْرُجُّ قَالَ فُضَيْلٌ الأُتْرُجُّ بِالْحَبَشِيَّةِ مُتْكًا.وَقَالَ ابْنُ عُيَيْنَةَ عَنْ رَجُلٍ عَنْ مُجَاهِدٍ مُتْكًا كُلُّ شَيْءٍ قُطِعَ بِالسِّكِّينِ.وَقَالَ قَتَادَةُ: {لَذُو عِلْمٍ}. عَامِلٌ بِمَا عَلِمَ.وَقَالَ ابْنُ جُبَيْرٍ صُوَاعٌ مَكُّوكُ الْفَارِسِيِّ الَّذِي يَلْتَقِي طَرَفَاهُ، كَانَتْ تَشْرَبُ بِهِ الأَعَاجِمُ.وَقَالَ ابْنُ عَبَّاسٍ: {تُفَنِّدُونِ} تُجَهِّلُونِ.وَقَالَ غَيْرُهُ غَيَابَةٌ كُلُّ شَيْءٍ غَيَّبَ عَنْكَ شَيْئًا فَهْوَ غَيَابَةٌ.وَالْجُبُّ الرَّكِيَّةُ الَّتِي لَمْ تُطْوَ.{بِمُؤْمِنٍ لَنَا} بِمُصَدِّقٍ.{أَشُدَّهُ} قَبْلَ أَنْ يَأْخُذَ فِي النُّقْصَانِ، يُقَالُ بَلَغَ أَشُدَّهُ وَبَلَغُوا أَشُدَّهُمْ، وَقَالَ بَعْضُهُمْ وَاحِدُهَا شَدٌّ، وَالْمُتَّكَأُ مَا اتَّكَأْتَ عَلَيْهِ لِشَرَابٍ أَوْ لِحَدِيثٍ أَوْ لِطَعَامٍ. وَأَبْطَلَ الَّذِي قَالَ الأُتْرُجُّ، وَلَيْسَ فِي كَلاَمِ الْعَرَبِ الأُتْرُجُّ، فَلَمَّا احْتُجَّ عَلَيْهِمْ بِأَنَّهُ الْمُتَّكَأُ مِنْ نَمَارِقَ فَرُّوا إِلَى شَرٍّ مِنْهُ، فَقَالُوا إِنَّمَا هُوَ الْمُتْكُ سَاكِنَةَ التَّاءِ، وَإِنَّمَا الْمُتْكُ طَرَفُ الْبَظْرِ وَمِنْ ذَلِكَ قِيلَ لَهَا مَتْكَاءُ وَابْنُ الْمَتْكَاءِ، فَإِنْ كَانَ ثَمَّ أُتْرُجٌّ فَإِنَّهُ بَعْدَ الْمُتَّكَإِ.{شَغَفَهَا} يُقَالُ إِلَى شِغَافِهَا وَهْوَ غِلاَفُ قَلْبِهَا، وَأَمَّا شَعَفَهَا فَمِنَ الْمَشْعُوفِ {أَصْبُ} أَمِيلُ.{أَضْغَاثُ أَحْلاَمٍ} مَا لاَ تَأْوِيلَ لَهُ، وَالضِّغْثُ مِلْءُ الْيَدِ مِنْ حَشِيشٍ وَمَا أَشْبَهَهُ، وَمِنْهُ: {وَخُذْ بِيَدِكَ ضِغْثًا} لاَ مِنْ قَوْلِهِ: {أَضْغَاثُ أَحْلاَمٍ} وَاحِدُهَا ضِغْثٌ {نَمِيرُ} مِنَ الْمِيرَةِ {وَنَزْدَادُ كَيْلَ بَعِيرٍ} مَا يَحْمِلُ بَعِيرٌ.{أَوَى إِلَيْهِ} ضَمَّ إِلَيْهِ، السِّقَايَةُ مِكْيَالٌ {تَفْتَأُ} لاَ تَزَالُ.{حَرَضًا} مُحْرَضًا، يُذِيبُكَ الْهَمُّ.{تَحَسَّسُوا} تَخَبَّرُوا.{مُزْجَاةٍ} قَلِيلَةٍ {غَاشِيَةٌ مِنْ عَذَابِ اللَّهِ} عَامَّةٌ مُجَلِّلَةٌ.
And he said, as a vulnerable to Mujahid:} He was taken by the knife, and Qaddah said: {No knowledge}. A worker with what he knows. Ibn Jabir said And others said that everything is absent from you. {He is more severe} before he is taken in the two shortages E or no food. And the one who said the one who said the ritual, and not in the words The piercing of the tallers, but it is the one who is the perpetrator of the eyes, and from that, it was said to her, and the son of the recklessness, so if it is then, then it is the time. {Her passion} is said to her passion, and it is the same heart The hand is from hashish, and what is like it, and from it: {And take your hand as a slave} not from its saying: { } One of them is a cooking {Namir} from the wickedness {and we will increase the whole camel} Also, the humiliation will come to you. A bridge from the torment of God} is a general public.
Chapter 190: "(They were reprieved) until, when the Messengers gave up hope..." (V.12:110)
قَوْلِهِ {حَتَّى إِذَا اسْتَيْأَسَ الرُّسُلُ}
وَقَالَ ابْنُ عَبَّاسٍ: {كَبَاسِطِ كَفَّيْهِ} مَثَلُ الْمُشْرِكِ الَّذِي عَبَدَ مَعَ اللَّهِ إِلَهًا غَيْرَهُ كَمَثَلِ الْعَطْشَانِ الَّذِي يَنْظُرُ إِلَى خَيَالِهِ فِي الْمَاءِ مِنْ بَعِيدٍ، وَهُوَ يُرِيدُ أَنْ يَتَنَاوَلَهُ وَلاَ يَقْدِرُ.وَقَالَ غَيْرُهُ: {سَخَّرَ} ذَلَّلَ.{مُتَجَاوِرَاتٌ} مُتَدَانِيَاتٌ.{الْمَثُلاَتُ} وَاحِدُهَا مَثُلَةٌ وَهْيَ الأَشْبَاهُ وَالأَمْثَالُ، وَقَالَ: {إِلاَّ مِثْلَ أَيَّامِ الَّذِينَ خَلَوْا}.{بِمِقْدَارٍ} بِقَدَرٍ {مُعَقِّبَاتٌ} مَلاَئِكَةٌ حَفَظَةٌ تُعَقِّبُ الأُولَى مِنْهَا الأُخْرَى، وَمِنْهُ قِيلَ الْعَقِيبُ. يُقَالُ عَقَّبْتُ فِي إِثْرِهِ، الْمِحَالُ الْعُقُوبَةُ.{كَبَاسِطِ كَفَّيْهِ إِلَى الْمَاءِ} لِيَقْبِضَ عَلَى الْمَاءِ.{رَابِيًا} مِنْ رَبَا يَرْبُو.{أَوْ مَتَاعٍ زَبَدٌ} الْمَتَاعُ مَا تَمَتَّعْتَ بِهِ.{جُفَاءً} أَجْفَأَتِ الْقِدْرُ إِذَا غَلَتْ فَعَلاَهَا الزَّبَدُ، ثُمَّ تَسْكُنُ فَيَذْهَبُ الزَّبَدُ بِلاَ مَنْفَعَةٍ، فَكَذَلِكَ يُمَيِّزُ الْحَقَّ مِنَ الْبَاطِلِ.{الْمِهَادُ} الْفِرَاشُ.{يَدْرَءُونَ} يَدْفَعُونَ دَرَأْتُهُ دَفَعْتُهُ.{سَلاَمٌ عَلَيْكُمْ} أَيْ يَقُولُونَ سَلاَمٌ عَلَيْكُمْ.{وَإِلَيْهِ مَتَابِ} تَوْبَتِي.{أَفَلَمْ يَيْأَسْ} لَمْ يَتَبَيَّنْ.{قَارِعَةٌ} دَاهِيَةٌ {فَأَمْلَيْتُ} أَطَلْتُ مِنَ الْمَلِيِّ وَالْمُلاَوَةُ وَمِنْهُ مَلِيًّا، وَيُقَالُ لِلْوَاسِعِ الطَّوِيلِ مِنَ الأَرْضِ مَلًى مِنَ الأَرْضِ {أَشَقُّ} أَشَدُّ مِنَ الْمَشَقَّةِ {مُعَقِّبَ} مُغَيِّرٌ.وَقَالَ مُجَاهِدٌ: {مُتَجَاوِرَاتٌ} طَيِّبُهَا، وَخَبِيثُهَا السِّبَاخُ، {صِنْوَانٌ} النَّخْلَتَانِ أَوْ أَكْثَرُ فِي أَصْلٍ وَاحِدٍ {وَغَيْرُ صِنْوَانٍ} وَحْدَهَا {بِمَاءٍ وَاحِدٍ} كَصَالِحِ بَنِي آدَمَ وَخَبِيثِهِمْ أَبُوهُمْ وَاحِدٌ السَّحَابُ الثِّقَالُ الَّذِي فِيهِ الْمَاءُ {كَبَاسِطِ كَفَّيْهِ} يَدْعُو الْمَاءَ بِلِسَانِهِ وَيُشِيرُ إِلَيْهِ فَلاَ يَأْتِيهِ أَبَدًا {سَالَتْ أَوْدِيَةٌ بِقَدَرِهَا} تَمْلأُ بَطْنَ وَادٍ {زَبَدًا رَابِيًا} زَبَدُ السَّيْلِ خَبَثُ الْحَدِيدِ وَالْحِلْيَةِ.
Ibn Abbas said: {The midst of his sufficiency} is the same as the one who worshiped with God The hand is that he does not be able to do it and does not appreciate it. One is an ideal, and the most likeness and the like, and he said: {Except for the same days of those who are empty. And among them is the other, and from it the punishment was said. It is said in the impact of it, the case of the punishment. You enjoyed it. Pleading, so the truth distinguishes the right from the falsehood. Matab} My repentance. From the millions and the millions, and from it is boring, and it is said to the largest long than the land of the earth. Gawsat} is good, and the captain is bound, {genius} the palm trees or more in the origin {With one water} as the righteousness of the children of Adam and their frustration, the father He never comes to him {I asked the hands of her destiny} filling the stomach of a valley {a rapist zaba} Zubd al -Sayl is the malicious and the sweetness.