Sahih al-Bukhari
Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh))
كتاب التفسير
Chapter 348: The Statement of Allah ta'ala: "And if they had patience till you could come out to them, it would have been better for them..." (V.49:5)
بَابُ: {وَلَوْ أَنَّهُمْ صَبَرُوا حَتَّى تَخْرُجَ إِلَيْهِمْ لَكَانَ خَيْرًا لَهُمْ}
{رَجْعٌ بَعِيدٌ} رَدٌّ.{فُرُوجٍ} فُتُوقٍ وَاحِدُهَا فَرْجٌ، وَرِيدٌ فِي حَلْقِهِ، الْحَبْلُ حَبْلُ الْعَاتِقِ.وَقَالَ مُجَاهِدٌ: {مَا تَنْقُصُ الأَرْضُ} مِنْ عِظَامِهِمْ، {تَبْصِرَةً} بَصِيرَةً {حَبَّ الْحَصِيدِ} الْحِنْطَةُ.{بَاسِقَاتٍ} الطِّوَالُ {أَفَعَيِينَا} أَفَأَعْيَا عَلَيْنَا.{وَقَالَ قَرِينُهُ} الشَّيْطَانُ الَّذِي قُيِّضَ لَهُ.{فَنَقَّبُوا} ضَرَبُوا.{أَوْ أَلْقَى السَّمْعَ} لاَ يُحَدِّثُ نَفْسَهُ بِغَيْرِهِ حِينَ أَنْشَأَكُمْ وَأَنْشَأَ خَلْقَكُمْ.{رَقِيبٌ عَتِيدٌ} رَصَدٌ.{سَائِقٌ وَشَهِيدٌ} الْمَلَكَانِ كَاتِبٌ وَشَهِيدٌ.{شَهِيدٌ} شَاهِدٌ بِالْقَلْبِ.{لُغُوبٍ} النَّصَبُ.وَقَالَ غَيْرُهُ: {نَضِيدٌ} الْكُفُرَّى مَا دَامَ فِي أَكْمَامِهِ، وَمَعْنَاهُ مَنْضُودٌ بَعْضُهُ عَلَى بَعْضٍ، فَإِذَا خَرَجَ مِنْ أَكْمَامِهِ فَلَيْسَ بِنَضِيدٍ. فِي أَدْبَارِ النُّجُومِ وَأَدْبَارِ السُّجُودِ، كَانَ عَاصِمٌ يَفْتَحُ الَّتِي فِي {ق} وَيَكْسِرُ الَّتِي فِي الطُّورِ، وَيُكْسَرَانِ جَمِيعًا وَيُنْصَبَانِ.وَقَالَ ابْنُ عَبَّاسٍ يَوْمَ الْخُرُوجِ يَخْرُجُونَ مِنَ الْقُبُورِ.
{A remote return} is a response. Poor} vision {the love of the counted} the bowl. To us. A stereotype} is a monotheism. {لُغُوبٍ} النَّصَبُ.وَقَالَ غَيْرُهُ: {نَضِيدٌ} الْكُفُرَّى مَا دَامَ فِي أَكْمَامِهِ، وَمَعْنَاهُ مَنْضُودٌ بَعْضُهُ عَلَى بَعْضٍ، فَإِذَا خَرَجَ مِنْ أَكْمَامِهِ فَلَيْسَ بِنَضِيدٍ. In the tabs of the stars and the tabs of the prostration, it was a sacrifice that opened the one in {s} and broken in the phase, and they are broken by all They get out of graves.
Chapter 351: The Statement of Allah the Exalted: "...And glorify the praises of your Lord, before the rising of the sun and before (its) setting (i.e., the Fajr, Ẓuhr and 'Aṣr prayers) ." (V.50:39)
{وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ}
وَقَالَ قَتَادَةُ: {مَسْطُورٍ} مَكْتُوبٍ.وَقَالَ مُجَاهِدٌ: الطُّورُ الْجَبَلُ بِالسُّرْيَانِيَّةِ.{رَقٍّ مَنْشُورٍ} صَحِيفَةٍ.{وَالسَّقْفِ الْمَرْفُوعِ} سَمَاءٌ.{الْمَسْجُورِ} الْمُوقَدِ.وَقَالَ الْحَسَنُ تُسْجَرُ حَتَّى يَذْهَبَ مَاؤُهَا فَلاَ يَبْقَى فِيهَا قَطْرَةٌ.وَقَالَ مُجَاهِدٌ: {أَلَتْنَاهُمْ} نَقَصْنَا.وَقَالَ غَيْرُهُ: {تَمُورُ} تَدُورُ.{أَحْلاَمُهُمْ} الْعُقُولُ.وَقَالَ ابْنُ عَبَّاسٍ: {الْبَرُّ} اللَّطِيفُ.{كِسْفًا} قِطْعًا. الْمَنُونُ الْمَوْتُ.وَقَالَ غَيْرُهُ: {يَتَنَازَعُونَ} يَتَعَاطَوْنَ.
Qutdah said: {A linedness} is a place. The obstacle. The good said that it is recorded until its water goes, so there is no diameter in it. And others said: {Tammour} is rotating. The death of death, and others said: {They are disputed} they are used.
Chapter 354
وَقَالَ مُجَاهِدٌ: {ذُو مِرَّةٍ} ذُو قُوَّةٍ.{قَابَ قَوْسَيْنِ} حَيْثُ الْوَتَرُ مِنَ الْقَوْسِ.{ضِيزَى} عَوْجَاءُ.{وَأَكْدَى} قَطَعَ عَطَاءَهُ {رَبُّ الشِّعْرَى} هُوَ مِرْزَمُ الْجَوْزَاءِ {الَّذِي وَفَّى} وَفَّى مَا فُرِضَ عَلَيْهِ {أَزِفَتِ الآزِفَةُ} اقْتَرَبَتِ السَّاعَةُ {سَامِدُونَ} الْبَرْطَمَةُ.وَقَالَ عِكْرِمَةُ يَتَغَنَّوْنَ بِالْحِمْيَرِيَّةِ.وَقَالَ إِبْرَاهِيمُ: {أَفَتُمَارُونَهُ} أَفَتُجَادِلُونَهُ، وَمَنْ قَرَأَ أَفَتَمْرُونَهُ يَعْنِي أَفَتَجْحَدُونَهُ {مَا زَاغَ الْبَصَرُ} بَصَرُ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ {وَمَا طَغَى} وَلاَ جَاوَزَ مَا رَأَى.{فَتَمَارَوْا} كَذَّبُوا.وَقَالَ الْحَسَنُ: {إِذَا هَوَى} غَابَ.وَقَالَ ابْنُ عَبَّاسٍ: {أَغْنَى وَأَقْنَى} أَعْطَى فَأَرْضَى.
And Mujahid said: {Throughout a force. Al -Jawza {which was fulfilled} and what was imposed on it {the wedding was exhausted} approached the hour {Samid} Al -Baraka. So you will be unhappy {what the eyesight did not go to}, the vision of Muhammad, may God’s prayers and peace be upon him {and what he was overwhelmed}, and it is not permissible for what he saw. : {If he folds} is absent.
Chapter 357: "And was at a distance of two bows' length or (even) nearer." (V.53:9)
{فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَى} حَيْثُ الْوَتَرُ مِنَ الْقَوْسِ
Translation
Narrated `Abdullah
Regarding the Verses: 'And was at a distance of but two bow-lengths or (even) nearer; So did (Allah) convey the Inspiration to His slave (Gabriel) and then he Gabriel) conveyed (that to Muhammad...' (53.9-10) Ibn Mas`ud narrated to us that the Prophet (ﷺ) had seen Gabriel with six hundred wings.
Chapter 358: The Statement of Allah the Most High: "So (Allah) revealed to His slave [Muḥammad pbuh through Jibrīl (Gabriel a.s.)] whatever He revealed." (V.53:10)
قَوْلِهِ {فَأَوْحَى إِلَى عَبْدِهِ مَا أَوْحَى}
Translation
Narrated Ash-Shaibani
I asked Zirr about the Statement of Allah: 'And was at a distance of but two bow-lengths or (even) nearer. So did Allah convey the Inspiration to His slave (Gabriel) and then he (Gabriel) conveyed that to Muhammad.' (53.10) He said, "Abdullah (bin Mas`ud) informed us that Muhammad had seen Gabriel with six hundred wings."
Chapter 359: "Indeed he (Muḥammad pbuh) did see of the Greatest Signs of his Lord (Allah)." (V.53:18)
{لَقَدْ رَأَى مِنْ آيَاتِ رَبِّهِ الْكُبْرَى}
Translation
Narrated `Abdullah
(regarding the revelation) Truly he (Muhammad) did see of the signs of his Lord; the Greatest!' (53.18) The Prophet (ﷺ) saw a green screen covering the horizon.
Chapter 362: "So, fall you down in prostration to Allah, and worship Him (Alone) ." (V.53:62)
{فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا}
قَالَ مُجَاهِدٌ: {مُسْتَمِرٌّ} ذَاهِبٌ {مُزْدَجَرٌ} مُتَنَاهٍ.{وَازْدُجِرَ} فَاسْتُطِيرَ جُنُونًا {دُسُرٍ} أَضْلاَعُ السَّفِينَةِ، {لِمَنْ كَانَ كُفِرَ} يَقُولُ كُفِرَ لَهُ جَزَاءً مِنَ اللَّهِ.{مُحْتَضَرٌ} يَحْضُرُونَ الْمَاءَ.وَقَالَ ابْنُ جُبَيْرٍ: {مُهْطِعِينَ} النَّسَلاَنُ، الْخَبَبُ السِّرَاعُ.وَقَالَ غَيْرُهُ: {فَتَعَاطَى} فَعَاطَهَا بِيَدِهِ فَعَقَرَهَا.{الْمُحْتَظِرِ} كَحِظَارٍ مِنَ الشَّجَرِ مُحْتَرِقٍ.{ازْدُجِرَ} افْتُعِلَ مِنْ زَجَرْتُ.{كُفِرَ} فَعَلْنَا بِهِ وَبِهِمْ مَا فَعَلْنَا جَزَاءً لِمَا صُنِعَ بِنُوحٍ وَأَصْحَابِهِ.{مُسْتَقِرٌّ} عَذَابٌ حَقٌّ، يُقَالُ الأَشَرُ الْمَرَحُ وَالتَّجَبُّرُ.
Mujahid said: {Murtuida} is a diligent {diligent} is diligent. In addition to God. The hideout is the speed. He said otherwise: {So you will take it, so he took it with his hand, so it is its punishment. We have it and with them what we did for a reward for what was made by Panouh and its companions. The joy and forced.
Chapter 366: "And We have indeed made the Qur'an easy to understand and remember; then is there any one who will remember (or receive admonition)?" (V.54:17)
{وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِنْ مُدَّكِرٍ}
قَالَ مُجَاهِدٌ: {يَسَّرْنَا} هَوَّنَّا قِرَاءَتَهُ.
Mujahid said: {We are pleased).
Translation
Narrated `Abdullah bin Masud
The Prophet (ﷺ) used to recite: "Fahal-min-Maddakir (then is there any that will receive admonition?")
Chapter 367: "... As if they were uprooted stems of date-palms. Then, how (terrible) was My Torment and My Warnings?" (V.54: 20, 21)
{أَعْجَازُ نَخْلٍ مُنْقَعِرٍ * فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ}
Translation
Narrated Abu 'Is-haq
A man asked Al-Aswad, 'is it 'Fahal min-Muddakir' or'..Mudhdhakir?" Al Aswad replied, 'I have heard `Abdullah bin Masud reciting it, 'Fahal-min Muddakir'; I too, heard the Prophet (ﷺ) reciting it 'Fahal-min-Muddakir' with 'd'.
Chapter 370: "And We have already destroyed your kinds, so is there any who will remember?"
{وَلَقَدْ أَهْلَكْنَا أَشْيَاعَكُمْ فَهَلْ مِنْ مُدَّكِرٍ}
Translation
Narrated `Abdullah
I recited before the Prophet (ﷺ) 'Fahal-min-Mudhdhakir'. The Prophet (ﷺ) said, "It is Fahal-min Muddakir."
Chapter 372: The Statement of Allah the Most High: "Nay, but the Hour is their appointed time (for their full recompense), and the Hour will be more grievous and more bitter." (V.54:46)
قَوْلِهِ {بَلِ السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ أَدْهَى وَأَمَرُّ} يَعْنِي مِنَ الْمَرَارَةِ
{وَأَقِيمُوا الْوَزْنَ} يُرِيدُ لِسَانَ الْمِيزَانِ، وَالْعَصْفُ بَقْلُ الزَّرْعِ إِذَا قُطِعَ مِنْهُ شَيْءٌ قَبْلَ أَنْ يُدْرِكَ فَذَلِكَ الْعَصْفُ.{وَالرَّيْحَانُ} رِزْقُهُ.{وَالْحَبُّ} الَّذِي يُؤْكَلُ مِنْهُ، وَالرَّيْحَانُ فِي كَلاَمِ الْعَرَبِ الرِّزْقُ، وَقَالَ بَعْضُهُمْ وَالْعَصْفُ يُرِيدُ الْمَأْكُولَ مِنَ الْحَبِّ، وَالرَّيْحَانُ النَّضِيجُ الَّذِي لَمْ يُؤْكَلْ.وَقَالَ غَيْرُهُ الْعَصْفُ وَرَقُ الْحِنْطَةِ.وَقَالَ الضَّحَّاكُ الْعَصْفُ التِّبْنُ.وَقَالَ أَبُو مَالِكٍ الْعَصْفُ أَوَّلُ مَا يَنْبُتُ تُسَمِّيهِ النَّبَطُ هَبُورًا.وَقَالَ مُجَاهِدٌ الْعَصْفُ وَرَقُ الْحِنْطَةِ. وَالرَّيْحَانُ الرِّزْقُ، وَالْمَارِجُ اللَّهَبُ الأَصْفَرُ وَالأَخْضَرُ الَّذِي يَعْلُو النَّارَ إِذَا أُوقِدَتْ.وَقَالَ بَعْضُهُمْ عَنْ مُجَاهِدٍ: {رَبُّ الْمَشْرِقَيْنِ} لِلشَّمْسِ فِي الشِّتَاءِ مَشْرِقٌ، وَمَشْرِقٌ فِي الصَّيْفِ.{وَرَبُّ الْمَغْرِبَيْنِ} مَغْرِبُهَا فِي الشِّتَاءِ وَالصَّيْفِ {لاَ يَبْغِيَانِ} لاَ يَخْتَلِطَانِ {الْمُنْشَآتُ} مَا رُفِعَ قِلْعُهُ مِنَ السُّفُنِ، فَأَمَّا مَا لَمْ يُرْفَعْ قَلْعُهُ فَلَيْسَ بِمُنْشَأَةٍ.وَقَالَ مُجَاهِدٌ: {وَنُحَاسٌ} الصُّفْرُ يُصَبُّ عَلَى رُءُوسِهِمْ، يُعَذَّبُونَ بِهِ.{خَافَ مَقَامَ رَبِّهِ} يَهُمُّ بِالْمَعْصِيَةِ فَيَذْكُرُ اللَّهَ عَزَّ وَجَلَّ فَيَتْرُكُهَا، الشُّوَاظُ لَهَبٌ مِنْ نَارٍ.{مُدْهَامَّتَانِ} سَوْدَاوَانِ مِنَ الرِّيِّ.{صَلْصَالٍ} طِينٌ خُلِطَ بِرَمْلٍ، فَصَلْصَلَ كَمَا يُصَلْصِلُ الْفَخَّارُ. وَيُقَالُ مُنْتِنٌ، يُرِيدُونَ بِهِ صَلَّ، يُقَالُ صَلْصَالٌ، كَمَا يُقَالُ صَرَّ الْبَابُ عِنْدَ الإِغْلاَقِ، وَصَرْصَرَ مِثْلُ كَبْكَبْتُهُ يَعْنِي كَبَبْتُهُ.{فَاكِهَةٌ وَنَخْلٌ وَرُمَّانٌ} وَقَالَ بَعْضُهُمْ لَيْسَ الرُّمَّانُ وَالنَّخْلُ بِالْفَاكِهَةِ، وَأَمَّا الْعَرَبُ فَإِنَّهَا تَعُدُّهَا فَاكِهَةً كَقَوْلِهِ عَزَّ وَجَلَّ: {حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى} فَأَمَرَهُمْ بِالْمُحَافَظَةِ عَلَى كُلِّ الصَّلَوَاتِ، ثُمَّ أَعَادَ الْعَصْرَ تَشْدِيدًا لَهَا، كَمَا أُعِيدَ النَّخْلُ وَالرُّمَّانُ، وَمِثْلُهَا: {أَلَمْ تَرَ أَنَّ اللَّهَ يَسْجُدُ لَهُ مَنْ فِي السَّمَوَاتِ وَمَنْ فِي الأَرْضِ} ثُمَّ قَالَ: {وَكَثِيرٌ مِنَ النَّاسِ وَكَثِيرٌ حَقَّ عَلَيْهِ الْعَذَابُ} وَقَدْ ذَكَرَهُمْ فِي أَوَّلِ قَوْلِهِ: {مَنْ فِي السَّمَوَاتِ وَمَنْ فِي الأَرْضِ} وَقَالَ غَيْرُهُ: {أَفْنَانٍ} أَغْصَانٍ.{وَجَنَى الْجَنَّتَيْنِ دَانٍ} مَا يُجْتَنَى قَرِيبٌ.وَقَالَ الْحَسَنُ: {فَبِأَيِّ آلاَءِ} نِعَمِهِ.وَقَالَ قَتَادَةُ: {رَبِّكُمَا} يَعْنِي الْجِنَّ وَالإِنْسَ.وَقَالَ أَبُو الدَّرْدَاءِ: {كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ} يَغْفِرُ ذَنْبًا، وَيَكْشِفُ كَرْبًا، وَيَرْفَعُ قَوْمًا، وَيَضَعُ آخَرِينَ.وَقَالَ ابْنُ عَبَّاسٍ: {بَرْزَخٌ} حَاجِزٌ، الأَنَامُ الْخَلْقُ {نَضَّاخَتَانِ} فَيَّاضَتَانِ {ذُو الْجَلاَلِ} ذُو الْعَظَمَةِ وَقَالَ غَيْرُهُ مَارِجٌ خَالِصٌ مِنَ النَّارِ، يُقَالُ مَرَجَ الأَمِيرُ رَعِيَّتَهُ إِذَا خَلاَّهُمْ يَعْدُو بَعْضُهُمْ عَلَى بَعْضٍ. مَرَجَ أَمْرُ النَّاسِ {مَرِيجٍ} مُلْتَبِسٌ {مَرَجَ} اخْتَلَطَ الْبَحْرَانِ، مِنْ مَرَجْتَ دَابَّتَكَ تَرَكْتَهَا.{سَنَفْرُغُ لَكُمْ} سَنُحَاسِبُكُمْ، لاَ يَشْغَلُهُ شَيْءٌ عَنْ شَيْءٍ وَهْوَ مَعْرُوفٌ فِي كَلاَمِ الْعَرَبِ يُقَالُ لأَتَفَرَّغَنَّ لَكَ وَمَا بِهِ شُغْلٌ يَقُولُ لآخُذَنَّكَ عَلَى غِرَّتِكَ.
{And establish the weighing} He wants the tongue of the balance, and the hand is with the bottom of the plant. Love} for which he is eaten, and the two people in the words of the Lord of the Rizz, and some of them said, and the ranks want the food of the love, It was not eaten. And others said the hand and the paper of the bowl. Mujahid Al -Aqsa and the paper of the bowl said. And the wickedness is the sustenance, and the wicked, the yellowing and the green that the fire is raised when it is lost. And some of them said: A brightness, and an outlook in the fasting. He said it from the travel, but it is not raised by his heart, and it is not in a manner. The mother of his Lord} is concerned with disobedience, so God remembers the Almighty, and he left it. {Slass} clay mixed with a widow, so it was connected as the chicken connects. And it is said that they are said, as it is said, as it is said that the door is said to be the ribs, and the ritual of the ribs is said. That} and some of them said that the pomegranate and the palm trees are not with the fruit Fold } So he commanded them to preserve all the prayers Mawat and those in the land} Then he said: {And there are many people and many who have the right to torment} and they mentioned them in the first His saying: {Whoever is in the heavens and who is in the earth} And he said otherwise: {Annon} is two branches. And Qatada said: {Your Lord} means jinn and mankind. Abu Al -Daradaa said: {Every day is in a matter of people} is forgiven, and he will reveal an anguish, and he raises a people, and another places. Tan} Fethdan {with the slander} with the greatness, and it is said otherwise His grace, when they were free, are one of them, some of them. The matter of the people of the people {Marij} is a ritual {Marji} mixed with the sea, from the time you have left it. Fate in the words of the Arabs, it is said to be free to you and what you have a job that says to you for your deception.
Chapter 375: "Ḥūr (beautiful fair females) guarded in pavilions." (V.55:72)
{حُورٌ مَقْصُورَاتٌ فِي الْخِيَامِ}
وَقَالَ مُجَاهِدٌ: {رُجَّتْ} زُلْزِلَتْ {بُسَّتْ} فُتَّتْ لُتَّتْ كَمَا يُلَتُّ السَّوِيقُ، الْمَخْضُودُ الْمُوقَرُ حَمْلاً، وَيُقَالُ أَيْضًا لاَ شَوْكَ لَهُ {مَنْضُودٍ} الْمَوْزُ، وَالْعُرُبُ الْمُحَبَّبَاتُ إِلَى أَزْوَاجِهِنَّ {ثُلَّةٌ} أُمَّةٌ {يَحْمُومٍ} دُخَانٌ أَسْوَدُ {يُصِرُّونَ} يُدِيمُونَ. الْهِيمُ الإِبِلُ الظِّمَاءُ {لَمُغْرَمُونَ} لَمُلْزَمُونَ {رَوْحٌ} جَنَّةٌ وَرَخَاءٌ {وَرَيْحَانٌ} الرِّزْقُ {وَنَنْشَأَكُمْ} فِي أَيِّ خَلْقٍ نَشَاءُ.وَقَالَ غَيْرُهُ: {تَفَكَّهُونَ} تَعْجَبُونَ {عُرُبًا} مُثَقَّلَةً وَاحِدُهَا عَرُوبٌ مِثْلُ صَبُورٍ وَصُبُرٍ، يُسَمِّيهَا أَهْلُ مَكَّةَ الْعَرِبَةَ، وَأَهْلُ الْمَدِينَةِ الْغَنِجَةَ، وَأَهْلُ الْعِرَاقِ الشَّكِلَةَ.وَقَالَ فِي {خَافِضَةٌ} لِقَوْمٍ إِلَى النَّارِ، وَ{رَافِعَةٌ} إِلَى الْجَنَّةِ {مَوْضُونَةٍ} مَنْسُوجَةٍ، وَمِنْهُ وَضِينُ النَّاقَةِ، وَالْكُوبُ لاَ آذَانَ لَهُ وَلاَ عُرْوَةَ، وَالأَبَارِيقُ ذَوَاتُ الآذَانِ وَالْعُرَى.{مَسْكُوبٍ} جَارٍ {وَفُرُشٍ مَرْفُوعَةٍ} بَعْضُهَا فَوْقَ بَعْضٍ {مُتْرَفِينَ} مُتَمَتِّعِينَ {مَا تُمْنُونَ} هِيَ النُّطْفَةُ فِي أَرْحَامِ النِّسَاءِ.{لِلْمُقْوِينَ} لِلْمُسَافِرِينَ، وَالْقِيُّ الْقَفْرُ.{بِمَوَاقِعِ النُّجُومِ} بِمُحْكَمِ الْقُرْآنِ، وَيُقَالُ بِمَسْقِطِ النُّجُومِ إِذَا سَقَطْنَ، وَمَوَاقِعُ وَمَوْقِعٌ وَاحِدٌ.{مُدْهِنُونَ} مُكَذِّبُونَ مِثْلُ: {لَوْ تُدْهِنُ فَيُدْهِنُونَ}.{فَسَلاَمٌ لَكَ} أَيْ مُسَلَّمٌ لَكَ إِنَّكَ مِنْ أَصْحَابِ الْيَمِينِ، وَأُلْغِيَتْ إِنَّ وَهْوَ مَعْنَاهَا كَمَا تَقُولُ أَنْتَ مُصَدَّقٌ مُسَافِرٌ عَنْ قَلِيلٍ، إِذَا كَانَ قَدْ قَالَ: إِنِّي مُسَافِرٌ عَنْ قَلِيلٍ. وَقَدْ يَكُونُ كَالدُّعَاءِ لَهُ كَقَوْلِكَ فَسَقْيًا مِنَ الرِّجَالِ. إِنْ رَفَعْتَ السَّلاَمَ فَهْوَ مِنَ الدُّعَاءِ {تُورُونَ} تَسْتَخْرِجُونَ. أَوْرَيْتُ أَوْقَدْتُ.{لَغْوًا} بَاطِلاً.{تَأْثِيمًا} كَذِبًا
And Mujahid said: {I was shaken} Zalzal {I was} and she was fell as well as the sake of the sake, the one who is the one who is the one who is the one The Arabs of loved ones to their wives {a nation} a nation {hemumhm} smoke {they insist} are destroyed. The thym, the thirsty camels {for the mobilizers} for the obligatory {a soul} heaven and prosperity {and the Rayhan} the sustenance {and we create you} in any creation. They are {Arabs}, who is less than one of them is a patience like patience and patience, which the people of the Arab Mecca call them, and the people of the people, And the people of Iraq, the form. And there is no nakedness, and the righteous are the angels of ears and nakedness. Some {those who are traveled} are enjoying {what you wish} is the sperm in the merciful of women. The Qur’an, and it is said by the fall of the stars when they fall, and the locations and one location. } A little. It is like the supplications for him as your saying, and it is immoral from the men. If you raise the peace, then it is from the supplication {you go to}, you will go out. I was lost.
Chapter 377: The Statement of Allah the Exalted: "And in shade long extended." (V.56:30)
قَوْلِهِ {وَظِلٍّ مَمْدُودٍ}
الْجَلاَءَ: الإِخْرَاجُ مِنْ أَرْضٍ إِلَى أَرْضٍ.
Black: the latter is from the land to the land.
Chapter 386: The Statement of Allah the Exalted: "...And give them (emigrants) preference over themselves..." (V.59:9)
قَوْلِهِ {وَيُؤْثِرُونَ عَلَى أَنْفُسِهِمْ} الآيَةَ
وَقَالَ مُجَاهِدٌ: {لاَ تَجْعَلْنَا فِتْنَةً} لاَ تُعَذِّبْنَا بِأَيْدِيهِمْ فَيَقُولُونَ لَوْ كَانَ هَؤُلاَءِ عَلَى الْحَقِّ مَا أَصَابَهُمْ هَذَا {بِعِصَمِ الْكَوَافِرِ} أُمِرَ أَصْحَابُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِفِرَاقِ نِسَائِهِمْ، كُنَّ كَوَافِرَ بِمَكَّةَ.
And Mujahid said: {Do not make us a temptation} Do not torture us with their hands, and they will say that if it was this The father of the Prophet, may God’s prayers and peace be upon him, with the separation of their women.
Chapter 390: "O Prophet! When believing women come to you to give you the Bai'a (pledge).. ." (V.60:12)
{إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ}
وَقَالَ مُجَاهِدٌ: {مَنْ أَنْصَارِي إِلَى اللَّهِ} مَنْ يَتَّبِعُنِي إِلَى اللَّهِ.
وَقَالَ ابْنُ عَبَّاسٍ: {مَرْصُوصٌ} مُلْصَقٌ بَعْضُهُ بِبَعْضٍ.
وَقَالَ غَيْرُهُ بِالرَّصَاصِ.
Mujahid said: {Whoever escapes to God} Whoever follows me to God.
Ibn Abbas said: {Marsat} is attached to each other.
He said otherwise by confusion.
Chapter 392: "[And (remember) when 'Isā (Jesus a.s.), son of Mary said: "O Children of Israel! I am the Messenger of Allāh unto you, confirming the Torah (which came) before me, and giving glad tidings of a Messenger to come] after me, whose name shall be Ahmad." (61:6)
قَوْلُهُ تَعَالَى {مِنْ بَعْدِي اسْمُهُ أَحْمَدُ}
Chapter 395: "And when they see some merchandise or some amusement..." (V.62:11)
{وَإِذَا رَأَوْا تِجَارَةً}
Chapter 401: The Statement of Allāh the Most High: "When the hypocrites come to you (O Muḥammad pbuh) they say: 'We bear witness that you are indeed the Messenger of Allah..." (V.63:1)
قَوْلِهِ {إِذَا جَاءَكَ الْمُنَافِقُونَ قَالُوا نَشْهَدُ إِنَّكَ لَرَسُولُ اللَّهِ} إِلَى {لَكَاذِبُونَ}.
Chapter 402: "They have made their oaths a screen (for their hypocrisy)." (1) (63:2) (1): (Ch. 2) "An-Nifāq": (Hypocrisy is of two types, namely: A - Hypocrisy in Belief B - Hypocrisy in deeds and actions. )
{اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً} يَجْتَنُّونَ بِهَا
Chapter 403: The Statement of Allah ta'ala: "That is because they believed, then disbelieved, therefore their hearts are sealed, so they understand not." (V.63:3)
قَوْلِهِ {ذَلِكَ بِأَنَّهُمْ آمَنُوا ثُمَّ كَفَرُوا فَطُبِعَ عَلَى قُلُوبِهِمْ فَهُمْ لاَ يَفْقَهُونَ}