Sahih al-Bukhari
Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh))
كتاب التفسير
Chapter 267: "... and to draw their veils all over their Juyubihinna (i.e., their bodies, faces, necks and bosoms)..." (V.24:31)
{وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ}
قَالَ ابْنُ عَبَّاسٍ: {هَبَاءً مَنْثُورًا} مَا تَسْفِي بِهِ الرِّيحُ.{مَدَّ الظِّلَّ} مَا بَيْنَ طُلُوعِ الْفَجْرِ إِلَى طُلُوعِ الشَّمْسِ.{سَاكِنًا} دَائِمًا.{عَلَيْهِ دَلِيلاً} طُلُوعُ الشَّمْسِ.{خِلْفَةً} مَنْ فَاتَهُ مِنَ اللَّيْلِ عَمَلٌ أَدْرَكَهُ بِالنَّهَارِ، أَوْ فَاتَهُ بِالنَّهَارِ أَدْرَكَهُ بِاللَّيْلِ.وَقَالَ الْحَسَنُ: {هَبْ لَنَا مِنْ أَزْوَاجِنَا} فِي طَاعَةِ اللَّهِ، وَمَا شَيْءٌ أَقَرَّ لِعَيْنِ الْمُؤْمِنِ أَنْ يَرَى حَبِيبَهُ فِي طَاعَةِ اللَّهِ.وَقَالَ ابْنُ عَبَّاسٍ: {ثُبُورًا} وَيْلاً.وَقَالَ غَيْرُهُ السَّعِيرُ مُذَكَّرٌ، وَالتَّسَعُّرُ وَالاِضْطِرَامُ التَّوَقُّدُ الشَّدِيدُ.{تُمْلَى عَلَيْهِ} تُقْرَأُ عَلَيْهِ، مِنْ أَمْلَيْتُ وَأَمْلَلْتُ، الرَّسُّ الْمَعْدِنُ جَمْعُهُ رِسَاسٌ {مَا يَعْبَأُ} يُقَالُ مَا عَبَأْتُ بِهِ شَيْئًا لاَ يُعْتَدُّ بِهِ {غَرَامًا} هَلاَكًا.وَقَالَ مُجَاهِدٌ: {وَعَتَوْا} طَغَوْا.وَقَالَ ابْنُ عُيَيْنَةَ: {عَاتِيَةٍ} عَتَتْ عَنِ الْخُزَّانِ.
Ibn Abbas said: {A scattered, what is sorry for the wind. Fifa} Whoever misses him from the night is a work that he realized on the day, or his death On the day, I realized it with the night. S: {a rebellion} and no, and it was said that the pricing is a remembrance, and the price and the compulsion of the severe criticism. Ali} He reads upon him, from my hope and tireded Guided: {And they were overwhelmed} and they said: Ibn Ayaynah said: {Awati} died from the store.
Chapter 273: . "... So the torment will be yours for ever" (V.25:77)
{فَسَوْفَ يَكُونُ لِزَامًا} هَلَكَةً
وَقَالَ مُجَاهِدٌ: {تَعْبَثُونَ} تَبْنُونَ {هَضِيمٌ} يَتَفَتَّتُ إِذَا مُسَّ مُسَحَّرِينَ الْمَسْحُورِينَ. لَيْكَةُ وَالأَيْكَةُ جَمْعُ أَيْكَةٍ، وَهْيَ جَمْعُ شَجَرٍ {يَوْمِ الظُّلَّةِ} إِظْلاَلُ الْعَذَابِ إِيَّاهُمْ {مَوْزُونٍ} مَعْلُومٍ {كَالطَّوْدِ} الْجَبَلِ. الشِّرْذِمَةُ طَائِفَةٌ قَلِيلَةٌ {فِي السَّاجِدِينَ} الْمُصَلِّينَ.قَالَ ابْنُ عَبَّاسٍ: {لَعَلَّكُمْ تَخْلُدُونَ} كَأَنَّكُمْ. الرِّيعُ الأَيْفَاعُ مِنَ الأَرْضِ وَجَمْعُهُ رِيعَةٌ وَأَرْيَاعٌ، وَاحِدُ الرِّيَعَةِ {مَصَانِعَ} كُلُّ بِنَاءٍ فَهْوَ مَصْنَعَةٌ {فَرِهِينَ} مَرِحِينَ، فَارِهِينَ بِمَعْنَاهُ وَيُقَالُ فَارِهِينَ حَاذِقِينَ {تَعْثَوْا} أَشَدُّ الْفَسَادِ عَاثَ يَعِيثُ عَيْثًا. الْجِبِلَّةُ الْخَلْقُ، جُبِلَ خُلِقَ، وَمِنْهُ جُبُلاً وَجِبِلاً وَجُبْلاً، يَعْنِي الْخَلْقَ.
Mujahid said: {You are tired) There is a whole, and the whole is a collection of trees {the day of the shadow}, the torment of the torment of them {a mourning} is known. A few sects {in the prostitutes} are the worshipers. Ibn Abbas said: {Perhaps you will be immortalized} as if you are. The righteousness of the land is the land and its collection is a good and a ray, and one of the pillars {Masna} is every construction. Haynehi, you are {sent off}, the most severe corruption is a while. Creation cable, a mountain of creation, and from it a mountain, a mountain and a mountain, meaning creation.
Chapter 276: "And warn your tribe (O Muḥammad pbuh) of near kindred. And be kind and humble to the believers who follow you.. ." (V.26:214-215)
{وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ * وَاخْفِضْ جَنَاحَكَ} أَلِنْ جَانِبَكَ
{كُلُّ شَيْءٍ هَالِكٌ إِلاَّ وَجْهَهُ} إِلاَّ مُلْكَهُ، وَيُقَالُ إِلاَّ مَا أُرِيدَ بِهِ وَجْهُ اللَّهِ.وَقَالَ مُجَاهِدٌ: {الأَنْبَاءُ} الْحُجَجُ.
{Everything is your face except its face}
Chapter 280: "Verily, He Who has given you (O Muḥammad pbuh) the Qur'an..." (V.28:85)
{إِنَّ الَّذِي فَرَضَ عَلَيْكَ الْقُرْآنَ} الآيَةَ
قَالَ مُجَاهِدٌ: {وَكَانُوا مُسْتَبْصِرِينَ} ضَلَلَةً.{فَلَيَعْلَمَنَّ اللَّهُ} عَلِمَ اللَّهُ ذَلِكَ، إِنَّمَا هِيَ بِمَنْزِلَةِ فَلِيَمِيزَ اللَّهُ كَقَوْلِهِ: {لِيَمِيزَ اللَّهُ الْخَبِيثَ}.{أَثْقَالاً مَعَ أَثْقَالِهِمْ} أَوْزَارِهِمْ.
Mujahid said: {And they were insightful. With their hearts} their visit.
Chapter 283: Allah's Statement: "...No change let there be in Khalq-illāh (i.e., the religion of Allāh - Islamic Monotheism)..." (V.30:30)
{لاَ تَبْدِيلَ لِخَلْقِ اللَّهِ} لِدِينِ اللَّهِ
Translation
Narrated Abu Huraira
Allah's Messenger (ﷺ) said, "No child is born except on Al-Fitra (Islam) and then his parents make him Jewish, Christian or Magian, as an animal produces a perfect young animal: do you see any part of its body amputated?" Then he recited 'The religion of pure Islamic Faith (Hanifa),(i.e. to worship none but Allah), The pure Allah's Islamic nature with which He (Allah) has created mankind. Let There be no change in Allah's religion (i.e. to join none in Allah's worship). That is the straight religion; but most of men know not..." (30.30)
Chapter 286: The Statement of Allah the Exalted: "Verily, Allah! With Him (Alone) is the knowledge of the Hour..." (V.31:34)
قَوْلِهِ {إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ}
وَقَالَ مُجَاهِدٌ: {مَهِينٍ} ضَعِيفٍ، نُطْفَةُ الرَّجُلِ.
{ضَلَلْنَا} هَلَكْنَا.
وَقَالَ ابْنُ عَبَّاسٍ الْجُرُزُ الَّتِي لاَ تُمْطَرُ إِلاَّ مَطَرًا لاَ يُغْنِي عَنْهَا شَيْئًا.
{يَهْدِ} يُبَيِّنُ.
Mujahid said: {a humiliating} weak, the sperm of the man.
{We are involved} We are.
Ibn Abbas al -Jarz said, which is only a rain that does not enrich anything.
{He guides} shows.
Chapter 288: The Statement of Allah the Exalted: "No person knows what is kept hidden for them of joy..." (V.32:17)
قَوْلِهِ {فَلاَ تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِّن قُرَّةِ أَعْيُنٍ}
وَقَالَ مُجَاهِدٌ: {صَيَاصِيهِمْ} قُصُورِهِمْ.
Mujahid said: {their facilities} are their shortcomings.
Chapter 300: "Be you not like those who annoyed Mūsa (Moses)." (V.33:69)
قَوْلِهِ {لاَ تَكُونُوا كَالَّذِينَ آذَوْا مُوسَى}
يُقَالُ: {مُعَاجِزِينَ} مُسَابِقِينَ {بِمُعْجِزِينَ} بِفَائِتِينَ {مُعَاجِزِينَ} مُغَالِبِينَ {سَبَقُوا} فَاتُوا {لاَ يُعْجِزُونَ} لاَ يَفُوتُونَ {يَسْبِقُونَا} يُعْجِزُونَا قَوْلُهُ: {بِمُعْجِزِينَ} بِفَائِتِينَ، وَمَعْنَى {مُعَاجِزِينَ} مُغَالِبِينَ يُرِيدُ كُلُّ وَاحِدٍ مِنْهُمَا أَنْ يُظْهِرَ عَجْزَ صَاحِبِهِ. مِعْشَارٌ. عُشْرٌ الأُكُلُ الثَّمَرُ {بَاعِدْ} وَبَعِّدْ وَاحِدٌ.وَقَالَ مُجَاهِدٌ: {لاَ يَعْزُبُ} لاَ يَغِيبُ. الْعَرِمُ السُّدُّ مَاءٌ أَحْمَرُ أَرْسَلَهُ اللَّهُ فِي السُّدِّ فَشَقَّهُ وَهَدَمَهُ وَحَفَرَ الْوَادِيَ، فَارْتَفَعَتَا عَنِ الْجَنْبَيْنِ، وَغَابَ عَنْهُمَا الْمَاءُ فَيَبِسَتَا، وَلَمْ يَكُنِ الْمَاءُ الأَحْمَرُ مِنَ السُّدِّ، وَلَكِنْ كَانَ عَذَابًا أَرْسَلَهُ اللَّهُ عَلَيْهِمْ مِنْ حَيْثُ شَاءَ.وَقَالَ عَمْرُو بْنُ شُرَحْبِيلَ الْعَرِمُ الْمُسَنَّاةُ بِلَحْنِ أَهْلِ الْيَمَنِ.وَقَالَ غَيْرُهُ الْعَرِمُ الْوَادِي. السَّابِغَاتُ الدُّرُوعُ.وَقَالَ مُجَاهِدٌ يُجَازَى يُعَاقَبُ.{أَعِظُكُمْ بِوَاحِدَةٍ} بِطَاعَةِ اللَّهِ.{مَثْنَى وَفُرَادَى} وَاحِدٌ وَاثْنَيْنِ.{التَّنَاوُشُ} الرَّدُّ مِنَ الآخِرَةِ إِلَى الدُّنْيَا.{وَبَيْنَ مَا يَشْتَهُونَ} مِنْ مَالٍ أَوْ وَلَدٍ أَوْ زَهْرَةٍ.{بِأَشْيَاعِهِمْ} بِأَمْثَالِهِمْ.وَقَالَ ابْنُ عَبَّاسٍ: {كَالْجَوَابِ} كَالْجَوْبَةِ مِنَ الأَرْضِ. الْخَمْطُ الأَرَاكُ. وَالأَثَلُ الطَّرْفَاءُ. الْعَرِمُ الشَّدِيدُ.
It is said: {I am rewarding}. If only: {with miracles} with two missions, and the meaning of {miracles}, who want each one who wants each of them to show the reward. Hashar. The thorns of the fruit {dimension} and after one, and Mujahid said: {He does not sing} does not miss. Al -Aram Al -Sadda is a water, the redness of God in the dam, and his hardness and the bond of the valleys, so they benefit from the two sides Rice from the dam, but it was tormented by God, may God be upon them from where he wanted, and Amr ibn Sharshil said: It is not the valleys. The darkening of the darkening. Oh. {And between what they desire} of money, child, or flower. {With their creativity} with their example. Abbas: {like the Jawab} as the juice of the earth. Fifth is the partner. And the two parties. Al -Aram Al -Shadid.
Chapter 303: "...He (Muḥammad pbuh) is only a warner to you in face of a severe torment." (V.34:46)
قَوْلِهِ {إِنْ هُوَ إِلاَّ نَذِيرٌ لَكُمْ بَيْنَ يَدَىْ عَذَابٍ شَدِيدٍ}
وَقَالَ مُجَاهِدٌ: {فَعَزَّزْنَا} شَدَّدْنَا.{يَا حَسْرَةً عَلَى الْعِبَادِ} كَانَ حَسْرَةً عَلَيْهِمُ اسْتِهْزَاؤُهُمْ بِالرُّسُلِ.{أَنْ تُدْرِكَ الْقَمَرَ} لاَ يَسْتُرُ ضَوْءُ أَحَدِهِمَا ضَوْءَ الآخَرِ وَلاَ يَنْبَغِي لَهُمَا ذَلِكَ.{سَابِقُ النَّهَارِ} يَتَطَالَبَانِ حَثِيثَيْنِ.{نَسْلَخُ} نُخْرِجُ أَحَدَهُمَا مِنَ الآخَرِ، وَيَجْرِي كُلُّ وَاحِدٍ مِنْهُمَا.{مِنْ مِثْلِهِ} مِنَ الأَنْعَامِ.{فَكِهُونَ} مُعْجَبُونَ.{جُنْدٌ مُحْضَرُونَ} عِنْدَ الْحِسَابِ. وَيُذْكَرُ عَنْ عِكْرِمَةَ: {الْمَشْحُونِ} الْمُوقَرُ.وَقَالَ ابْنُ عَبَّاسٍ: {طَائِرُكُمْ} مَصَائِبُكُمْ.{يَنْسِلُونَ} يَخْرُجُونَ.{مَرْقَدِنَا} مَخْرَجِنَا.{أَحْصَيْنَاهُ} حَفِظْنَاهُ. مَكَانَتُهُمْ وَمَكَانُهُمْ وَاحِدٌ.
And Mujahid said: {So we strengthened us} We tightened. The one is the one who does not want them. And every one of them runs out. And it is mentioned about Akramah: {The one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one. I thought it. Their place and their place are one.
Chapter 306: Allah's Statement: "And the sun runs on its fixed course for a term (appointed). That is the Decree of the All Mighty, the All-Knowing." (V.36:38)
قَوْلِهِ {وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَهَا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ}
وَقَالَ مُجَاهِدٌ: {وَيَقْذِفُونَ بِالْغَيْبِ مِنْ مَكَانٍ بَعِيدٍ} مِنْ كُلِّ مَكَانٍ {وَيُقْذَفُونَ مِنْ كُلِّ جَانِبٍ} يُرْمَوْنَ {وَاصِبٌ} دَائِمٌ، لاَزِبٌ لاَزِمٌ {تَأْتُونَنَا عَنِ الْيَمِينِ} يَعْنِي الْحَقَّ الْكُفَّارُ تَقُولُهُ لِلشَّيْطَانِ {غَوْلٌ} وَجَعُ بَطْنٍ {يُنْزَفُونَ} لاَ تَذْهَبُ عُقُولُهُمْ {قَرِينٌ} شَيْطَانٌ {يُهْرَعُونَ} كَهَيْئَةِ الْهَرْوَلَةِ {يَزِفُّونَ} النَّسَلاَنُ فِي الْمَشْيِ {وَبَيْنَ الْجِنَّةِ نَسَبًا} قَالَ كُفَّارُ قُرَيْشٍ الْمَلاَئِكَةُ بَنَاتُ اللَّهِ وَأُمَّهَاتُهُمْ بَنَاتُ سَرَوَاتِ الْجِنِّ، وَقَالَ اللَّهُ تَعَالَى: {وَلَقَدْ عَلِمَتِ الْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ} سَتُحْضَرُ لِلْحِسَابِ.وَقَالَ ابْنُ عَبَّاسٍ: {لَنَحْنُ الصَّافُّونَ} الْمَلاَئِكَةُ {صِرَاطِ الْجَحِيمِ} سَوَاءِ الْجَحِيمِ وَوَسَطِ الْجَحِيمِ {لَشَوْبًا} يُخْلَطُ طَعَامُهُمْ وَيُسَاطُ بِالْحَمِيمِ {مَدْحُورًا} مَطْرُودًا {بَيْضٌ مَكْنُونٌ} اللُّؤْلُؤُ الْمَكْنُونُ {وَتَرَكْنَا عَلَيْهِ فِي الآخِرِينَ} يُذْكَرُ بِخَيْرٍ {يَسْتَسْخِرُونَ} يَسْخَرُونَ {بَعْلاً} رَبًّا. الأسباب: السماء.
And Mujahid said: {And they are slaughtered by the unseen from a distant place} from every place {and they are slandered from every side. The Yemeni} The disbelieving truth means that it says to the Satan {Gwel} and the pain of a stomach {they are bleeding} do not go away {Qarni } Shitan {they are rushed} as the bodies And the jinn, and God said: {And the paradise has learned that they are prepared} will be prepared for the account. } The angels {the lapse of hell} is the end of the hell and the mediator of the hell {for a ritual} their food is mixed The people who are {and we have left us in the last of the two} is mentioned good {they are harnessing} {may} Lord. Reasons: Heaven.
Chapter 311: The Statement of Allah the Exalted: "...Nor am I one of the Mutakallifūn (those who pretend and fabricate things which do not exist) ." (V.38:86)
قَوْلِهِ {وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ}
وَقَالَ مُجَاهِدٌ: {أَفَمَنْ يَتَّقِي بِوَجْهِهِ} يُجَرُّ عَلَى وَجْهِهِ فِي النَّارِ، وَهْوَ قَوْلُهُ تَعَالَى: {أَفَمَنْ يُلْقَى فِي النَّارِ خَيْرٌ أَمْ مَنْ يَأْتِي آمِنًا}.{ذِي عِوَجٍ} لَبْسٍ.{وَرَجُلاً سَلَمًا لِرَجُلٍ} مَثَلٌ لآلِهَتِهِمِ الْبَاطِلِ، وَالإِلَهِ الْحَقِّ.{وَيُخَوِّفُونَكَ بِالَّذِينَ مِنْ دُونِهِ} بِالأَوْثَانِ خَوَّلْنَا أَعْطَيْنَا.{وَالَّذِي جَاءَ بِالصِّدْقِ} الْقُرْآنُ.{وَصَدَّقَ بِهِ} الْمُؤْمِنُ يَجِيءُ يَوْمَ الْقِيَامَةِ يَقُولُ هَذَا الَّذِي أَعْطَيْتَنِي عَمِلْتُ بِمَا فِيهِ {مُتَشَاكِسُونَ} الشَّكِسُ الْعَسِرُ لاَ يَرْضَى بِالإِنْصَافِ وَرَجُلاً سِلْمًا وَيُقَالُ سَالِمًا صَالِحًا.{اشْمَأَزَّتْ} نَفَرَتْ {بِمَفَازَتِهِمْ} مِنَ الْفَوْزِ.{حَافِّينَ} أَطَافُوا بِهِ مُطِيفِينَ بِحِفَافَيْهِ بِجَوَانِبِهِ {مُتَشَابِهًا} لَيْسَ مِنَ الاِشْتِبَاهِ وَلَكِنْ يُشْبِهُ بَعْضُهُ بَعْضًا فِي التَّصْدِيقِ.
And Mujahid said: {Whoever fears his face} He will be done on his face in the fire, and he says: {And a man who is a peaceful man} is an example for their delicious gods, and the true God. With those without it} with the two, we have given us. I did what they have {they are shameful} the hardship is not satisfied with equity and a man of peace, and a righteous man is said. } From the winner.
Chapter 316: The Statement of Allah the Most High: "And the Trumpet will be blown, and all who are in the heavens and all who are on earth will swoon away, except him whom Allah wills..." (V.39:68)
قَوْلِهِ {وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَنْ فِي السَّمَوَاتِ وَمَنْ فِي الأَرْضِ إِلاَّ مَنْ شَاءَ اللَّهُ ثُمَّ نُفِخَ فِيهِ أُخْرَى فَإِذَا هُمْ قِيَامٌ يَنْظُرُونَ}
>وَقَالَ طَاوُسٌ عَنِ ابْنِ عَبَّاسٍ: {ائْتِيَا طَوْعًا} أَعْطِيَا.{قَالَتَا أَتَيْنَا طَائِعِينَ} أَعْطَيْنَا.وَقَالَ الْمِنْهَالُ عَنْ سَعِيدٍ قَالَ: قَالَ رَجُلٌ لاِبْنِ عَبَّاسٍ إِنِّي أَجِدُ فِي الْقُرْآنِ أَشْيَاءَ تَخْتَلِفُ عَلَيَّ قَالَ: {فَلاَ أَنْسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلاَ يَتَسَاءَلُونَ}.{وَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَسَاءَلُونَ}.{وَلاَ يَكْتُمُونَ اللَّهَ حَدِيثًا}.{رَبِّنَا مَا كُنَّا مُشْرِكِينَ} فَقَدْ كَتَمُوا فِي هَذِهِ الآيَةِ، وَقَالَ: {أَمِ السَّمَاءُ بَنَاهَا} إِلَى قَوْلِهِ: {دَحَاهَا} فَذَكَرَ خَلْقَ السَّمَاءِ قَبْلَ خَلْقِ الأَرْضِ، ثُمَّ قَالَ: {أَئِنَّكُمْ لَتَكْفُرُونَ بِالَّذِي خَلَقَ الأَرْضَ فِي يَوْمَيْنِ} إِلَى: {طَائِعِينَ} فَذَكَرَ فِي هَذِهِ خَلْقَ الأَرْضِ قَبْلَ السَّمَاءِ، وَقَالَ: {وَكَانَ اللَّهُ غَفُورًا رَحِيمًا} عَزِيزًا حَكِيمًا سَمِيعًا بَصِيرًا، فَكَأَنَّهُ كَانَ ثُمَّ مَضَى. فَقَالَ: {فَلاَ أَنْسَابَ بَيْنَهُمْ} فِي النَّفْخَةِ الأُولَى ثُمَّ يُنْفَخُ فِي الصُّورِ، فَصَعِقَ مَنْ فِي السَّمَوَاتِ وَمَنْ فِي الأَرْضِ إِلاَّ مَنْ شَاءَ، فَلاَ أَنْسَابَ بَيْنَهُمْ عِنْدَ ذَلِكَ وَلاَ يَتَسَاءَلُونَ، ثُمَّ فِي النَّفْخَةِ الآخِرَةِ أَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَسَاءَلُونَ، وَأَمَّا قَوْلُهُ: {مَا كُنَّا مُشْرِكِينَ}.{وَلاَ يَكْتُمُونَ اللَّهَ} فَإِنَّ اللَّهَ يَغْفِرُ لأَهْلِ الإِخْلاَصِ ذُنُوبَهُمْ وَقَالَ الْمُشْرِكُونَ تَعَالَوْا نَقُولُ لَمْ نَكُنْ مُشْرِكِينَ. فَخَتَمَ عَلَى أَفْوَاهِهِمْ فَتَنْطِقُ أَيْدِيهِمْ، فَعِنْدَ ذَلِكَ عُرِفَ أَنَّ اللَّهَ لاَ يُكْتَمُ حَدِيثًا وَعِنْدَهُ {يَوَدُّ الَّذِينَ كَفَرُوا} الآيَةَ، وَخَلَقَ الأَرْضَ فِي يَوْمَيْنِ، ثُمَّ خَلَقَ السَّمَاءَ، ثُمَّ اسْتَوَى إِلَى السَّمَاءِ، فَسَوَّاهُنَّ فِي يَوْمَيْنِ آخَرَيْنِ ثُمَّ دَحَا الأَرْضَ، وَدَحْوُهَا أَنْ أَخْرَجَ مِنْهَا الْمَاءَ وَالْمَرْعَى، وَخَلَقَ الْجِبَالَ وَالْجِمَالَ وَالآكَامَ وَمَا بَيْنَهُمَا فِي يَوْمَيْنِ آخَرَيْنِ، فَذَلِكَ قَوْلُهُ: {دَحَاهَا}، وَقَوْلُهُ: {خَلَقَ الأَرْضَ فِي يَوْمَيْنِ} فَجُعِلَتِ الأَرْضُ وَمَا فِيهَا مِنْ شَيْءٍ فِي أَرْبَعَةِ أَيَّامٍ وَخُلِقَتِ السَّمَوَاتُ فِي يَوْمَيْنِ.{وَكَانَ اللَّهُ غَفُورًا} سَمَّى نَفْسَهُ ذَلِكَ وَذَلِكَ قَوْلُهُ، أَيْ لَمْ يَزَلْ كَذَلِكَ، فَإِنَّ اللَّهَ لَمْ يُرِدْ شَيْئًا إِلاَّ أَصَابَ بِهِ الَّذِي أَرَادَ، فَلاَ يَخْتَلِفْ عَلَيْكَ الْقُرْآنُ، فَإِنَّ كُلاًّ مِنْ عِنْدِ اللَّهِ. قَالَ أَبُو عَبْدِ اللَّهِ حَدَّثَنِي يُوسُفُ بْنُ عَدِيٍّ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ عَنِ الْمِنْهَالِ بِهَذَا. وَقَالَ مُجَاهِدٌ: {مَمْنُونٍ} مَحْسُوبٍ.{أَقْوَاتَهَا} أَرْزَاقَهَا.{فِي كُلِّ سَمَاءٍ أَمْرَهَا} مِمَّا أَمَرَ بِهِ.{نَحِسَاتٍ} مَشَائِيمَ {وَقَيَّضْنَا لَهُمْ قُرَنَاءَ} قَرَنَّاهُمْ بِهِمْ.{تَتَنَزَّلُ عَلَيْهِمُ الْمَلاَئِكَةُ} عِنْدَ الْمَوْتِ.{اهْتَزَّتْ} بِالنَّبَاتِ.{وَرَبَتْ} ارْتَفَعَتْ.وَقَالَ غَيْرُهُ: {مِنْ أَكْمَامِهَا} حِينَ تَطْلُعُ.{لَيَقُولَنَّ هَذَا لِي} أَيْ بِعَمَلِي أَنَا مَحْقُوقٌ بِهَذَا.{سَوَاءً لِلسَّائِلِينَ} قَدَّرَهَا سَوَاءً.{فَهَدَيْنَاهُمْ} دَلَلْنَاهُمْ عَلَى الْخَيْرِ وَالشَّرِّ كَقَوْلِهِ: {وَهَدَيْنَاهُ النَّجْدَيْنِ} وَكَقَوْلِهِ: {هَدَيْنَاهُ السَّبِيلَ} وَالْهُدَى الَّذِي هُوَ الإِرْشَادُ بِمَنْزِلَةِ أَصْعَدْنَاهُ مِنْ ذَلِكَ قَوْلُهُ: {أُولَئِكَ الَّذِينَ هَدَى اللَّهُ فَبِهُدَاهُمُ اقْتَدِهْ}.{يُوزَعُونَ} يُكَفَّوْنَ.{مِنْ أَكْمَامِهَا} قِشْرُ الْكُفُرَّى هِيَ الْكُمُّ.{وَلِيٌّ حَمِيمٌ} الْقَرِيبُ.{مِنْ مَحِيصٍ} حَاصَ حَادَ.{مِرْيَةٍ} وَمُرْيَةٍ وَاحِدٌ أَيِ امْتِرَاءٌ، وَقَالَ مُجَاهِدٌ: {اعْمَلُوا مَا شِئْتُمْ} الْوَعِيدُ.وَقَالَ ابْنُ عَبَّاسٍ: {الَّتِي هِيَ أَحْسَنُ} الصَّبْرُ عِنْدَ الْغَضَبِ وَالْعَفْوُ عِنْدَ الإِسَاءَةِ فَإِذَا فَعَلُوهُ عَصَمَهُمُ اللَّهُ، وَخَضَعَ لَهُمْ عَدُوُّهُمْ كَأَنَّهُ وَلِيٌّ حَمِيمٌ.
> And Tawas said about Ibn Abbas: {Give it to me. I find in the Qur’an the things that are different from me, who said: {So there is no lineage between them on the day, and they do not ask} {And accept Some of them are asked to ask. E: {Dahda} so he mentioned the heaven before the creation of the earth, then he said: {You are Let you disbelieve in the one who created the land in two days. Hear visionary, as if he was and then went. He said: {So do not flow between them} in the first blowing, then he is blown in pictures They asked, and then in the last blow, some of them accepted some of them, who were asked, and as for his saying: {What we were Participants} {And they do not conceal God} For God forgives the people of the breach of their sins, and the polytheists said, “We will say that we did not say.” So they were disturbed by their hands, and they will be given their hands, so that it is known that God does not make a conversation with a hadith, and for him {the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one. He created the sky, then he was equal to the sky, so they settled it on two days of other days, then the earth would be bought, and they were brought to it from the one who came out of the And the mountains, the pool, the cloaks, and what are among them were created on two days of other days There are things in the four days and the heavens were created on two days. {And God was forgiving} He called himself and that is his saying That is, it is not like that, for God did not want anything except that he suffers from him who wanted, so the Qur’an does not differ from you. Abu Abd Allah said, Yusuf, Bin Uday told me, Ubayd Allah ibn Amr told us about Zayd ibn Abi Anis on the authority of the one. And Mujahid said: {Mnon} is a sensation. With them. {The angels are revealed to them. } She raised. They} We indicated them for good and evil as his saying: {And we guided him to the two help} and as saying: {We guided him the way} And the guidance is the guidance in the house of his asceticism from that. The evil of the disbelief is the ritual. One of the pious, and Mujahid said: {Do what you have wanted} So God did them, and their enemy was subjected to them as if he was a guardian.
Chapter 320: The Statement of Allah the Most High: "And that thought of yours which you thought about your Lord, has brought you to destruction, and you have become (this Day) of those utterly lost!" (V.41:23)
قَوْلِهِ {وَذَلِكُمْ ظَنُّكُمُ الَّذِي ظَنَنْتُمْ بِرَبِّكُمْ أَرْدَاكُمْ فَأَصْبَحْتُمْ مِنَ الْخَاسِرِينَ}
وَيُذْكَرُ عَنِ ابْنِ عَبَّاسٍ: {عَقِيمًا} لاَ تَلِدُ.{رُوحًا مِنْ أَمْرِنَا} الْقُرْآنُ.وَقَالَ مُجَاهِدٌ: {يَذْرَؤُكُمْ فِيهِ} نَسْلٌ بَعْدَ نَسْلٍ {لاَ حُجَّةَ بَيْنَنَا} لاَ خُصُومَةَ.{طَرْفٍ خَفِيٍّ} ذَلِيلٍ.وَقَالَ غَيْرُهُ: {فَيَظْلَلْنَ رَوَاكِدَ عَلَى ظَهْرِهِ} يَتَحَرَّكْنَ وَلاَ يَجْرِينَ فِي الْبَحْرِ.{شَرَعُوا} ابْتَدَعُوا.
And it is mentioned about Ibn Abbas: {Aqeeqah} is not born. {A spirit of our command} The Qur’an. And what is a hidden orientation. } He moves and does not run in the sea.
Chapter 322: The Statement of Allah the Most High: "...Except to be kind to me for my kinship with you..." (V.42:23)
{إِلاَّ الْمَوَدَّةَ فِي الْقُرْبَى}
وَقَالَ مُجَاهِدٌ: {عَلَى أُمَّةٍ} عَلَى إِمَامٍ.{وَقِيلَهُ يَا رَبِّ} تَفْسِيرُهُ أَيَحْسِبُونَ أَنَّا لاَ نَسْمَعُ سِرَّهُمْ وَنَجْوَاهُمْ، وَلاَ نَسْمَعُ قِيلَهُمْ.وَقَالَ ابْنُ عَبَّاسٍ: {وَلَوْلاَ أَنْ يَكُونَ النَّاسُ أُمَّةً وَاحِدَةً} لَوْلاَ أَنْ جَعَلَ النَّاسَ كُلَّهُمْ كُفَّارًا لَجَعَلْتُ لِبُيُوتِ الْكُفَّارِ سَقْفًا مِنْ فِضَّةٍ، وَمَعَارِجَ مِنْ فِضَّةٍ، وَهْيَ دَرَجٌ وَسُرُرُ فِضَّةٍ {مُقْرِنِينَ} مُطِيقِينَ {آسَفُونَا} أَسْخَطُونَا.{يَعْشُ} يَعْمَى.وَقَالَ مُجَاهِدٌ: {أَفَنَضْرِبُ عَنْكُمُ الذِّكْرَ} أَيْ تُكَذِّبُونَ بِالْقُرْآنِ، ثُمَّ لاَ تُعَاقَبُونَ عَلَيْهِ {وَمَضَى مَثَلُ الأَوَّلِينَ} سُنَّةُ الأَوَّلِينَ {مُقْرِنِينَ} يَعْنِي الإِبِلَ وَالْخَيْلَ وَالْبِغَالَ وَالْحَمِيرَ.{يَنْشَأُ فِي الْحِلْيَةِ} الْجَوَارِي جَعَلْتُمُوهُنَّ لِلرَّحْمَنِ وَلَدًا فَكَيْفَ تَحْكُمُونَ {لَوْ شَاءَ الرَّحْمَنُ مَا عَبَدْنَاهُمْ} يَعْنُونَ الأَوْثَانَ يَقُولُ اللَّهُ تَعَالَى: {مَا لَهُمْ بِذَلِكَ مِنْ عِلْمٍ} الأَوْثَانُ إِنَّهُمْ لاَ يَعْلَمُونَ {فِي عَقِبِهِ} وَلَدِهِ، {مُقْتَرِنِينَ} يَمْشُونَ مَعًا {سَلَفًا} قَوْمُ فِرْعَوْنَ {سَلَفًا} لِكُفَّارِ أُمَّةِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ {وَمَثَلاً} عِبْرَةً {يَصِدُّونَ} يَضِجُّونَ {مُبْرِمُونَ} مُجْمِعُونَ أَوَّلُ الْعَابِدِينَ أَوَّلُ الْمُؤْمِنِينَ {إِنَّنِي بَرَاءٌ مِمَّا تَعْبُدُونَ} الْعَرَبُ تَقُولُ نَحْنُ مِنْكَ الْبَرَاءُ وَالْخَلاَءُ وَالْوَاحِدُ وَالاِثْنَانِ وَالْجَمِيعُ مِنَ الْمُذَكَّرِ وَالْمُؤَنَّثِ يُقَالُ فِيهِ بَرَاءٌ لأَنَّهُ مَصْدَرٌ وَلَوْ قَالَ بَرِيءٌ لَقِيلَ فِي الاِثْنَيْنِ بَرِيئَانِ وَفِي الْجَمِيعِ بَرِيئُونَ. وَقَرَأَ عَبْدُ اللَّهِ إِنَّنِي بَرِيءٌ بِالْيَاءِ، وَالزُّخْرُفُ الذَّهَبُ. مَلاَئِكَةً يَخْلُفُونَ يَخْلُفُ بَعْضُهُمْ بَعْضًا.
And Mujahid said: {on a nation} on Imam. : {Were it not for people would not be a single nation. A silver, and a pretext from a silver, and a predecessor of silver {forcibly} stabbed {our regret} Come}, that is, you lie with the Qur’an, then you will not be punished with it {and the example of the first) The camels, the horse, the void, and the Hamr mean. The two females say God Almighty: {What they have with that knowledge} The two females are that they do not know {in his heels} and his son { They walked together with {predecessors} the people of Pharaoh {a predecessor} for the atonement of the nation of Muhammad, may God’s prayers and peace be upon him The first of the worshipers is the first of the believers {I am innocent of what you worship} The Arabs say that we are from you R. And the female is said in it because it is a source, and if he said, there is an innocent, he would be said in the two years, and in the whole they are innocent. And the servant of God has read that I am innocent of the loyalty, and the dirt of gold. An angel, they leave some of them.
Chapter 325: "Shall we then (warn you not and) take away the Reminder (this Qur'an) from you, because you are a people Musrifun." (1) (V.43:5) (1) (Chap. 2) Musrifun: These who transgress the limits, as sinners, polytheists, idolaters, and disbelievers in the Oneness of Allah and in His Messenger Muḥammad peace be upon him.
بَابُ {أَفَنَضْرِبُ عَنْكُمُ الذِّكْرَ صَفْحًا أَنْ كُنْتُمْ قَوْمًا مُسْرِفِينَ} مُشْرِكِينَ.
وَقَالَ مُجَاهِدٌ: {رَهْوًا} طَرِيقًا يَابِسًا.{عَلَى الْعَالَمِينَ} عَلَى مَنْ بَيْنَ ظَهْرَيْهِ.{فَاعْتُلُوهُ} ادْفَعُوهُ.{وَزَوَّجْنَاهُمْ بِحُورٍ} أَنْكَحْنَاهُمْ حُورًا عِينًا يَحَارُ فِيهَا الطَّرْفُ.{تَرْجُمُونِ} الْقَتْلُ وَرَهْوًا سَاكِنًا وَقَالَ ابْنُ عَبَّاسٍ: {كَالْمُهْلِ} أَسْوَدُ كَمُهْلِ الزَّيْتِ.وَقَالَ غَيْرُهُ: {تُبَّعٍ} مُلُوكُ الْيَمَنِ كُلُّ وَاحِدٍ مِنْهُمْ يُسَمَّى تُبَّعًا، لأَنَّهُ يَتْبَعُ صَاحِبَهُ، وَالظِّلُّ يُسَمَّى تُبَّعًا لأَنَّهُ يَتْبَعُ الشَّمْسَ.
And Mujahid said: {Heroes} is a way of dressing. Raif. And others said: {Follow} is the fullness of the right every one of them is called a follower, because it follows its owner, and the shadow is called, because it is called.
Chapter 332: "On the Day when We shall seize you with the greatest seizure (punishment). Verily, We will exact retribution." (V.44:16)
{يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَى إِنَّا مُنْتَقِمُونَ}
وَقَالَ مُجَاهِدٌ: {تُفِيضُونَ} تَقُولُونَ.
وَقَالَ بَعْضُهُمْ أَثَرَةٍ وَأُثْرَةٍ وَأَثَارَةٍ بَقِيَّةُ عِلْمٍ.
وَقَالَ ابْنُ عَبَّاسٍ: {بِدْعًا مِنَ الرُّسُلِ} لَسْتُ بِأَوَّلِ الرُّسُلِ.
وَقَالَ غَيْرُهُ: {أَرَأَيْتُمْ} هَذِهِ الأَلِفُ إِنَّمَا هِيَ تَوَعُّدٌ إِنْ صَحَّ مَا تَدَّعُونَ لاَ يَسْتَحِقُّ أَنْ يُعْبَدَ، وَلَيْسَ قَوْلُهُ: {أَرَأَيْتُمْ} بِرُؤْيَةِ الْعَيْنِ، إِنَّمَا هُوَ أَتَعْلَمُونَ أَبَلَغَكُمْ أَنَّ مَا تَدْعُونَ مِنْ دُونِ اللَّهِ خَلَقُوا شَيْئًا.
Mujahid said: {you are running} you say.
Some of them said an impact, impact, and effects of the rest of knowledge.
Ibn Abbas said: {Bids of the messengers} I was not the first of the messengers.
And others said: {You have seen it} This is a thousand, but it is promised if it is true You know that I have informed you that what you call without God created something.
Chapter 336: The Statement of Allah the Most High: "Then, when they saw it as a dense cloud coming towards their valleys..." (V.46:24)
{فَلَمَّا رَأَوْهُ عَارِضًا مُسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا هَذَا عَارِضٌ مُمْطِرُنَا بَلْ هُوَ مَا اسْتَعْجَلْتُمْ بِهِ رِيحٌ فِيهَا عَذَابٌ أَلِيمٌ}
{أَوْزَارَهَا} آثَامَهَا حَتَّى لاَ يَبْقَى إِلاَّ مُسْلِمٌ.{عَرَّفَهَا} بَيَّنَهَا.وَقَالَ مُجَاهِدٌ: {مَوْلَى الَّذِينَ آمَنُوا} وَلِيُّهُمْ.{عَزَمَ الأَمْرُ} جَدَّ الأَمْرُ.{فَلاَ تَهِنُوا} لاَ تَضْعُفُوا.وَقَالَ ابْنُ عَبَّاسٍ: {أَضْغَانَهُمْ} حَسَدَهُمْ.{آسِنٍ} مُتَغَيِّرٍ.
{Overburden} her sins until he remains only a Muslim. } Do not weaken, and Ibn Abbas said: {Cut them} their envy. {Asine } a variable.
Chapter 338: "...And sever your ties of kinship." (V.47:22)
{وَتُقَطِّعُوا أَرْحَامَكُمْ}
وَقَالَ مُجَاهِدٌ: {سِيمَاهُمْ فِي وُجُوهِهِمْ} السَّحْنَةُ.وَقَالَ مَنْصُورٌ عَنْ مُجَاهِدٍ التَّوَاضُعُ.{شَطْأَهُ} فِرَاخَهُ {فَاسْتَغْلَظَ} غَلُظَ.{سُوقِهِ} السَّاقُ حَامِلَةُ الشَّجَرَةِ. وَيُقَالُ: {دَائِرَةُ السَّوْءِ} كَقَوْلِكَ رَجُلُ السَّوْءِ. وَدَائِرَةُ السَّوْءِ الْعَذَابُ.{تُعَزِّرُوهُ} تَنْصُرُوهُ.{شَطْأَهُ} شَطْءُ السُّنْبُلِ، تُنْبِتُ الْحَبَّةُ عَشْرًا أَوْ ثَمَانِيًا وَسَبْعًا، فَيَقْوَى بَعْضُهُ بِبَعْضٍ فَذَاكَ قَوْلُهُ تَعَالَى: {فَآزَرَهُ} قَوَّاهُ، وَلَوْ كَانَتْ وَاحِدَةً لَمْ تَقُمْ عَلَى سَاقٍ، وَهُوَ مَثَلٌ ضَرَبَهُ اللَّهُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ خَرَجَ وَحْدَهُ، ثُمَّ قَوَّاهُ بِأَصْحَابِهِ، كَمَا قَوَّى الْحَبَّةَ بِمَا يَنْبُتُ مِنْهَا.
Mujahid said: {He will be in their faces} Al -Sahnah. The tree. And it is said: {The rally of the bad} as your saying, the man of the bad. And the badness of the torment is the torment. The Almighty said: {He visited it} he strengthened it, even if it was one, and it would not be on a leg, and it is the example of God, God bless him And he greeted when he came out, then he strengthened him with his companions, as he strengthened love with what he is alerted.
Chapter 344: The Statement of Allah the Most High: "...When they gave their Bai'a (pledge) to you (O Muḥammad pbuh) under the tree..." (V.48:18)
{إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ}
وَقَالَ مُجَاهِدٌ: {لاَ تُقَدِّمُوا} لاَ تَفْتَاتُوا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى يَقْضِيَ اللَّهُ عَلَى لِسَانِهِ.{امْتَحَنَ} أَخْلَصَ.{تَنَابَزُوا} يُدْعَى بِالْكُفْرِ بَعْدَ الإِسْلاَمِ.{يَلِتْكُمْ} يَنْقُصْكُمْ، أَلَتْنَا نَقَصْنَا.
And Mujahid said: {Do not be presented} Do not break the Messenger of God, may God bless him The disbelief after Islam.