Sahih al-Bukhari
Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh))
كتاب التفسير
Chapter 192: The Statement of Allah: "Allah knows what every female bears, and by how much the wombs fall short (of their time or number)..." (V.13:8)
قَوْلِهِ {اللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنْثَى وَمَا تَغِيضُ الأَرْحَامُ}
قَالَ ابْنُ عَبَّاسٍ: {هَادٍ} دَاعٍ.وَقَالَ مُجَاهِدٌ صَدِيدٌ قَيْحٌ وَدَمٌ.وَقَالَ ابْنُ عُيَيْنَةَ: {اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ} أَيَادِيَ اللَّهِ عِنْدَكُمْ وَأَيَّامَهُ.وَقَالَ مُجَاهِدٌ: {مِنْ كُلِّ مَا سَأَلْتُمُوهُ} رَغِبْتُمْ إِلَيْهِ فِيهِ {يَبْغُونَهَا عِوَجًا} يَلْتَمِسُونَ لَهَا عِوَجًا {وَإِذْ تَأَذَّنَ رَبُّكُمْ} أَعْلَمَكُمْ آذَنَكُمْ {رَدُّوا أَيْدِيَهُمْ فِي أَفْوَاهِهِمْ} هَذَا مَثَلٌ كَفُّوا عَمَّا أُمِرُوا بِهِ {مَقَامِي} حَيْثُ يُقِيمُهُ اللَّهُ بَيْنَ يَدَيْهِ {مِنْ وَرَائِهِ} قُدَّامِهِ.{لَكُمْ تَبَعًا} وَاحِدُهَا تَابِعٌ مِثْلُ غَيَبٍ وَغَائِبٍ {بِمُصْرِخِكُمْ} اسْتَصْرَخَنِي اسْتَغَاثَنِي يَسْتَصْرِخُهُ مِنَ الصُّرَاخِ {وَلاَ خِلاَلَ} مَصْدَرُ خَالَلْتُهُ خِلاَلاً، وَيَجُوزُ أَيْضًا جَمْعُ خُلَّةٍ وَخِلاَلٍ {اجْتُثَّتْ} اسْتُؤْصِلَتْ.
Ibn Abbas said: {Had} is a bid. Mujahid: {Whoever you have asked} you wanted to him in it {they want her to go to it} they seek a wave { And when your Lord gave permission} your knowledge is your ears {they responded to their hands in their affairs.} This is an example. E} its feet. {You have a follower} and one of it is like a cloud and a majestic {with your Egyptians}, I wake me down, I will seek help from it. And no cells} is the source of its cells, and it is also permissible to collect the immorality and the meanings {} is brought up.
Chapter 196: "Have you not seen those who have changed the Blessings of Allah into disbelief?..." (V.14:28)
{أَلَمْ تَرَ إِلَى الَّذِينَ بَدَّلُوا نِعْمَةَ اللَّهِ كُفْرًا}
وَقَالَ مُجَاهِدٌ: {صِرَاطٌ عَلَيَّ مُسْتَقِيمٌ} الْحَقُّ يَرْجِعُ إِلَى اللَّهِ وَعَلَيْهِ طَرِيقُهُ.وَقَالَ ابْنُ عَبَّاسٍ: {لَعَمْرُكَ} لَعَيْشُكَ {قَوْمٌ مُنْكَرُونَ} أَنْكَرَهُمْ لُوطٌ وَقَالَ غَيْرُهُ: {كِتَابٌ مَعْلُومٌ} أَجَلٌ {لَوْمَا تَأْتِينَا} هَلاَّ تَأْتِينَا شِيَعٌ أُمَمٌ وَلِلأَوْلِيَاءِ أَيْضًا شِيَعٌ.وَقَالَ ابْنُ عَبَّاسٍ: {يُهْرَعُونَ} مُسْرِعِينِ {لِلْمُتَوَسِّمِينَ} لِلنَّاظِرِينَ {سُكِّرَتْ} غُشِّيَتْ {بُرُوجًا} مَنَازِلَ لِلشَّمْسِ وَالْقَمَرِ {لَوَاقِحَ} مَلاَقِحَ مُلْقَحَةً {حَمَإٍ} جَمَاعَةُ حَمْأَةٍ وَهْوَ الطِّينُ الْمُتَغَيِّرُ وَالْمَسْنُونُ الْمَصْبُوبِ {تَوْجَلْ} تَخَفْ {دَابِرَ} آخِرَ {لَبِإِمَامٍ مُبِينٍ} الإِمَامُ كُلُّ مَا ائْتَمَمْتَ وَاهْتَدَيْتَ بِهِ {الصَّيْحَةُ} الْهَلَكَةُ.
And Mujahid said: {A straight path is a straight Others: {a knowledgeable book} for the sake of {for what we come Ibn Abbas: {they are rushed} are wasting {for the two sons} to the views {I was drunk}. A {Hammah} group of firmness, which is the mud, and the elderly, the marinated {toughal} is afraid {dirt}, the last {for the mother of the} You do not fulfill the {the shouting} destruction.
Chapter 202: The Statement of Allah: "And worship your Lord until there comes unto you the certainty (i.e., death)." (V.15:99)
قَوْلِهِ {وَاعْبُدْ رَبَّكَ حَتَّى يَأْتِيَكَ الْيَقِين}
{رُوحُ الْقُدُسِ} جِبْرِيلُ {نَزَلَ بِهِ الرُّوحُ الأَمِينُ}، {فِي ضَيْقٍ} يُقَالُ أَمْرٌ ضَيْقٌ وَضَيِّقٌ، مِثْلُ هَيْنٍ وَهَيِّنٍ وَلَيْنٍ وَلَيِّنٍ، وَمَيْتٍ وَمَيِّتٍ.وَقَالَ ابْنُ عَبَّاسٍ: {فِي تَقَلُّبِهِمْ} اخْتِلاَفِهِمْ.وَقَالَ مُجَاهِدٌ: تَمِيدُ تَكَفَّأُ.{مُفْرَطُونَ} مَنْسِيُّونَ وَقَالَ غَيْرُهُ: {فَإِذَا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللَّهِ} هَذَا مُقَدَّمٌ وَمُؤَخَّرٌ وَذَلِكَ أَنَّ الاِسْتِعَاذَةَ قَبْلَ الْقِرَاءَةِ وَمَعْنَاهَا الاِعْتِصَامُ بِاللَّهِ {قَصْدُ السَّبِيلِ} الْبَيَانُ الدِّفْءُ مَا اسْتَدْفَأْتَ {تُرِيحُونَ} بِالْعَشِيِّ وَتَسْرَحُونَ بِالْغَدَاةِ {بِشِقِّ} يَعْنِي الْمَشَقَّةَ.{عَلَى تَخَوُّفٍ} تَنَقُّصٍ {الأَنْعَامِ لَعِبْرَةً} وَهْيَ تُؤَنَّثُ وَتُذَكَّرُ، كَذَلِكَ النَّعَمُ لِلأَنْعَامِ جَمَاعَةُ النَّعَمِ {سَرَابِيلَ} قُمُصٌ {تَقِيكُمُ الْحَرَّ} وَأَمَّا {سَرَابِيلَ تَقِيكُمْ بَأْسَكُمْ} فَإِنَّهَا الدُّرُوعُ.{دَخَلاً بَيْنَكُمْ} كُلُّ شَيْءٍ لَمْ يَصِحَّ فَهْوَ دَخَلٌ. قَالَ ابْنُ عَبَّاسٍ: {حَفَدَةً} مَنْ وَلَدَ الرَّجُلُ. السَّكَرُ مَا حُرِّمَ مِنْ ثَمَرَتِهَا، وَالرِّزْقُ الْحَسَنُ مَا أَحَلَّ اللَّهُ، وَقَالَ ابْنُ عُيَيْنَةَ عَنْ صَدَقَةَ: {أَنْكَاثًا} هِيَ خَرْقَاءُ، كَانَتْ إِذَا أَبْرَمَتْ غَزْلَهَا نَقَضَتْهُ.وَقَالَ ابْنُ مَسْعُودٍ: الأُمَّةُ مُعَلِّمُ الْخَيْرِ.
{The Spirit of Jerusalem} Gabriel {The faithful spirit has descended in it}, {in a light} is said a narrow and narrow matter {In their conversion}, they will be seen. And others said: {So when you read the Qur’an, seek refuge in God} This is presented The path} the exit of the warmth is what you are going to go to {you are comfortable} with the east and you are harshly with lunch {with hardship} means the hardship. And it is feminine and remembered, as well as the blessings of the blessing of the gathering of blessings {Sarbil} is a shot {the freedom will protect you} No between you} everything is not correct, it is an income. Ibn Abbas said: {A fugitive} Whoever born the man. The sugar is what was forbidden from its fruit, and the good is the good of God Ibn Masoud said: The nation is the teacher of good.
Chapter 204: The Statement of Allah the Exalted: "...And of you there are some who are sent back to senility..." (V.16:70)
قَوْلِهِ {وَمِنْكُمْ مَنْ يُرَدُّ إِلَى أَرْذَلِ الْعُمُرِ}
Chapter 207: "And we decreed for the Children of Israel." (17:4)
{وَقَضَيْنَا إِلَى بَنِي إِسْرَائِيلَ}
أَخْبَرْنَاهُمْ أَنَّهُمْ سَيُفْسِدُونَ، وَالْقَضَاءُ عَلَى وُجُوهٍ {وَقَضَى رَبُّكَ} أَمَرَ رَبُّكَ، وَمِنْهُ الْحُكْمُ: {إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ}، وَمِنْهُ الْخَلْقُ: {فَقَضَاهُنَّ سَبْعَ سَمَوَاتٍ}.{نَفِيرًا} مَنْ يَنْفِرُ مَعَهُ.{وَلِيُتَبِّرُوا} يُدَمِّرُوا {مَا عَلَوْا}.{حَصِيرًا} مَحْبِسًا مَحْصَرًا {حَقَّ} وَجَبَ {مَيْسُورًا} لَيِّنًا.{خِطْئًا} إِثْمًا، وَهْوَ اسْمٌ مِنْ خَطِئْتُ، وَالْخَطَأُ مَفْتُوحٌ مَصْدَرُهُ مِنَ الإِثْمِ، خَطِئْتُ بِمَعْنَى أَخْطَأْتُ.{تَخْرِقَ} تَقْطَعَ.{وَإِذْ هُمْ نَجْوَى} مَصْدَرٌ مِنْ نَاجَيْتُ، فَوَصَفَهُمْ بِهَا، وَالْمَعْنَى يَتَنَاجَوْنَ {رُفَاتًا} حُطَامًا {وَاسْتَفْزِزْ} اسْتَخِفَّ {بِخَيْلِكَ} الْفُرْسَانِ، وَالرَّجْلُ الرَّجَّالَةُ وَاحِدُهَا رَاجِلٌ مِثْلُ صَاحِبٍ وَصَحْبٍ، وَتَاجِرٍ وَتَجْرٍ.{حَاصِبًا} الرِّيحُ الْعَاصِفُ، وَالْحَاصِبُ أَيْضًا مَا تَرْمِي بِهِ الرِّيحُ وَمِنْهُ: {حَصَبُ جَهَنَّمَ} يُرْمَى بِهِ فِي جَهَنَّمَ، وَهْوَ حَصَبُهَا، وَيُقَالُ حَصَبَ فِي الأَرْضِ ذَهَبَ، وَالْحَصَبُ مُشْتَقٌّ مِنَ الْحَصْبَاءِ وَالْحِجَارَةِ.{تَارَةً} مَرَّةً وَجَمَاعَتُهُ تِيَرَةٌ وَتَارَاتٌ {لأَحْتَنِكَنَّ} لأَسْتَأْصِلَنَّهُمْ يُقَالُ احْتَنَكَ فُلاَنٌ مَا عِنْدَ فُلاَنٍ مِنْ عِلْمٍ اسْتَقْصَاهُ.{طَائِرَهُ} حَظُّهُ. قَالَ ابْنُ عَبَّاسٍ كُلُّ سُلْطَانٍ فِي الْقُرْآنِ فَهُوَ حُجَّةٌ.{وَلِيٌّ مِنَ الذُّلِّ} لَمْ يُحَالِفْ أَحَدًا.
We told them that they will be spoiled, and the judiciary is on the faces of his Lord. Humans}. Husayr} is a confused {the right} and it is obligatory {a goodness} for a softening. I made a mistake. And the meaning is weapons {shower} wreckage {and prejudice}. Rajam. Its stiffness, and it is said in the land, and the shame is derived from the stallion and the stone. They are said to you, so that there is no one who has a flag that is excluded. Ibn Abbas said every authority in the Qur’an is a pilgrimage.
Chapter 209: The Statement of Allah the Most High: "And indeed, We have honoured the Children of Adam..." (V.17:70)
قَوْلِهِ تَعَالَى {وَلَقَدْ كَرَّمْنَا بَنِي آدَمَ}
{كَرَّمْنَا} وَأَكْرَمْنَا وَاحِدٌ {ضِعْفَ الْحَيَاةِ} عَذَابَ الْحَيَاةِ وَعَذَابَ الْمَمَاتِ {خِلاَفَكَ} وَخَلْفَكَ سَوَاءٌ {وَنَأَى} تَبَاعَدَ {شَاكِلَتِهِ} نَاحِيَتِهِ، وَهْيَ مِنْ شَكْلِهِ {صَرَّفْنَا} وَجَّهْنَا {قَبِيلاً} مُعَايَنَةً وَمُقَابَلَةً، وَقِيلَ الْقَابِلَةُ لأَنَّهَا مُقَابِلَتُهَا وَتَقْبَلُ وَلَدَهَا {خَشْيَةَ الإِنْفَاقِ} أَنْفَقَ الرَّجُلُ أَمْلَقَ، وَنَفِقَ الشَّيْءُ ذَهَبَ {قَتُورًا} مُقَتِّرًا.{لِلأَذْقَانِ} مُجْتَمَعُ اللَّحْيَيْنِ، وَالْوَاحِدُ ذَقَنٌ.وَقَالَ مُجَاهِدٌ: {مَوْفُورًا} وَافِرًا {تَبِيعًا} ثَائِرًا، وَقَالَ ابْنُ عَبَّاسٍ نَصِيرًا.{خَبَتْ} طَفِئَتْ.وَقَالَ ابْنُ عَبَّاسٍ: {لاَ تُبَذِّرْ} لاَ تُنْفِقْ فِي الْبَاطِلِ {ابْتِغَاءَ رَحْمَةٍ} رِزْقٍ {مَثْبُورًا} مَلْعُونًا {لاَ تَقْفُ} لاَ تَقُلْ {فَجَاسُوا} تَيَمَّمُوا. يُزْجِي الْفُلْكَ يُجْرِي الْفُلْكَ {يَخِرُّونَ لِلأَذْقَانِ} لِلْوُجُوهِ.
{We have chosen us} and we are one of us. His form {our journey} and we guided us {before}, standing and abnormal, and the acceptance was said because it is an interview and its acceptance {{ The man agreed with a luminous, and the thing woke up with a gossip. Following}, and Ibn Abbas said Nasser. } Do not spend in falsehood {seek mercy} is a livelihood {penetrated} fool {do not stand} do not say {so they are} complete. The ark is removed, and the ark runs {they go to the taste} to the faces.
Chapter 210: "And when We decide to destroy a town (population), We (first) send a definite order (to obey Allāh and be righteous) to those among them [or We (first) increase in number those of its population] who lead a life of luxury. Then they transgress therein..." (V.17:16)
قَوْلِهِ {إِذَا أَرَدْنَا أَنْ نُهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا}
Translation
Narrated `Abdullah
During the Pre-lslamic period of ignorance if any tribe became great in number, we used to say, "Amira the children of so-and-so." Narrated Al-Humaidi: Sufyan narrated to us something and used the word 'Amira'.
Chapter 220: "...And offer your Salāt (prayer) neither aloud nor in a low voice..." (V.17:110)
{وَلاَ تَجْهَرْ بِصَلاَتِكَ وَلاَ تُخَافِتْ بِهَا}
وَقَالَ مُجَاهِدٌ: {تَقْرِضُهُمْ} تَتْرُكُهُمْ، {وَكَانَ لَهُ ثَمَرٌ} ذَهَبٌ وَفِضَّةٌ.وَقَالَ غَيْرُهُ: جَمَاعَةُ الثَّمَرِ.{بَاخِعٌ} مُهْلِكٌ {أَسَفًا} نَدَمًا. الْكَهْفُ الْفَتْحُ فِي الْجَبَلِ. وَالرَّقِيمُ الْكِتَابُ، مَرْقُومٌ مَكْتُوبٌ مِنَ الرَّقْمِ {رَبَطْنَا عَلَى قُلُوبِهِمْ} أَلْهَمْنَاهُمْ صَبْرًا {لَوْلاَ أَنْ رَبَطْنَا عَلَى قَلْبِهَا}، {شَطَطًا} إِفْرَاطًا. الْوَصِيدُ الْفِنَاءُ جَمْعُهُ وَصَائِدُ وَوُصُدٌ وَيُقَالُ الْوَصِيدُ الْبَابُ.{مُؤْصَدَةٌ} مُطْبَقَةٌ آصَدَ الْبَابَ وَأَوْصَدَ {بَعَثْنَاهُمْ} أَحْيَيْنَاهُمْ {أَزْكَى} أَكْثَرُ، وَيُقَالُ أَحَلُّ وَيُقَالُ أَكْثَرُ رَيْعًا قَالَ ابْنُ عَبَّاسٍ: {أُكْلَهَا وَلَمْ تَظْلِمْ} لَمْ تَنْقُصْ.وَقَالَ سَعِيدٌ: عَنِ ابْنِ عَبَّاسٍ: الرَّقِيمُ اللَّوْحُ مِنْ رَصَاصٍ، كَتَبَ عَامِلُهُمْ أَسْمَاءَهُمْ ثُمَّ طَرَحَهُ فِي خِزَانَتِهِ، فَضَرَبَ اللَّهُ عَلَى آذَانِهِمْ فَنَامُوا.وَقَالَ غَيْرُهُ وَأَلَتْ تَئِلُ تَنْجُو.وَقَالَ مُجَاهِدٌ: {مَوْئِلاً} مَحْرِزًا {لاَ يَسْتَطِيعُونَ سَمْعًا} لاَ يَعْقِلُونَ.
Mujahid said: {their loans} is left, {and he had a fruit} Gold and a vigor. The conquest is in the mountain. And the sophistication of the book, a sophisticated one written from the numbers {we have been overwhelmed by their hearts} Owh we are patient with patience {If not for us to be over.} The plotting of the plot is its collection, and the righteous, and the ritual, and the virginity is said. It was said that the most is said to be more popular. The insolence is from a stroke, their workers wrote their names, then he gave it in his treasury, so God struck them with their ears, so they slept, and he said: D: {Honorable} is a motivated {they cannot hear} they are not reasonable.
Chapter 225: The Statement of Allah the Most High: "So, when they had passed further on (beyond that fixed place), Mūsa (Moses) said to his boy-servant, 'Bring us our morning meal; truly, we have suffered much fatigue in this, our journey... (up to) retracing their footsteps!" (V.18:62,63)
قَوْلِهِ {فَلَمَّا جَاوَزَا قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا} إِلَى قَوْلِهِ {قَصَصًا}
{صُنْعًا} عَمَلاً {حِوَلاً} تَحَوُّلاً {قَالَ ذَلِكَ مَا كُنَّا نَبْغِ فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا}، {إِمْرًا} وَ{نُكْرًا} دَاهِيَةً {يَنْقَضَّ} يَنْقَاضُ كَمَا تَنْقَاضُ السِّنُّ لَتَخِذْتَ وَاتَّخَذْتَ وَاحِدٌ {رُحْمًا} مِنَ الرُّحْمِ، وَهْيَ أَشَدُّ مُبَالَغَةً مِنَ الرَّحْمَةِ، وَنَظُنُّ أَنَّهُ مِنَ الرَّحِيمِ، وَتُدْعَى مَكَّةُ أُمَّ رُحْمٍ أَيِ الرَّحْمَةُ تَنْزِلُ بِهَا.
{Cracking} a work {a transformed} transformed {he said that we were not devoted to their effects You took and took one {mercy} from mercy, and it is more severe than the mercy, And we think that it is from the Most Merciful, and the Mecca of the Mother of Merciful is called, that is, the mercy, it is descended with it.
Chapter 235: "They are those who deny in the Ayāt (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord and the Meeting with Him (in the Hereafter). So their works are in vain..." (V.18:105)
{أُولَئِكَ الَّذِينَ كَفَرُوا بِآيَاتِ رَبِّهِمْ وَلِقَائِهِ فَحَبِطَتْ أَعْمَالُهُمْ} الآيَةَ
قَالَ ابْنُ عَبَّاسٍ: {أَبْصِرْ بِهِمْ وَأَسْمِعْ} اللَّهُ يَقُولُهُ، وَهُمُ الْيَوْمَ لاَ يَسْمَعُونَ وَلاَ يُبْصِرُونَ.{فِي ضَلاَلٍ مُبِينٍ} يَعْنِي قَوْلَهُ: {أَسْمِعْ بِهِمْ وَأَبْصِرْ}، الْكُفَّارُ يَوْمَئِذٍ أَسْمَعُ شَيْءٍ وَأَبْصَرُهُ.{لأَرْجُمَنَّكَ} لأَشْتِمَنَّكَ.{وَرِئْيًا} مَنْظَرًا.وَقَالَ ابْنُ عُيَيْنَةَ: {تَؤُزُّهُمْ أَزًّا} تُزْعِجُهُمْ إِلَى الْمَعَاصِي إِزْعَاجًا.وَقَالَ مُجَاهِدٌ: {إِدًّا} عِوَجًا.قَالَ ابْنُ عَبَّاسٍ: {وِرْدًا} عِطَاشًا {أَثَاثًا} مَالاً {إِدًّا} قَوْلاً عَظِيمًا {رِكْزًا} صَوْتًا {غَيًّا} خُسْرَانًا {بُكِيًّا} جَمَاعَةُ بَاكٍ {صُلِيًّا} صَلِيَ يَصْلَى {نَدِيًّا} وَالنَّادِي مَجْلِسًا.
Ibn Abbas said: {I see them with them and hear} God says it R}, the disbelievers, the day I hear something and its insight. Ibn Aynah: {They are mourning them} A} great saying {focusing} voiced {abyss} losing {crying} a group of Bak {Prayers}, prayed (a dew) and the call is sitting.
Chapter 237: The Statement of Allah the Exalted: "And warn them (O Muḥammad pbuh) of the Day of grief and regrets..." (V.19:39)
قَوْلِهِ {وَأَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ}
Chapter 238: The Statement of Allah the Exalted: "And we (angels) descend not except by the Command of your Lord (O Muḥammad pbuh). To Him belongs what is before us and what is behind us and what is between those two..." (V.19:64)
قَوْلِهِ {وَمَا نَتَنَزَّلُ إِلاَّ بِأَمْرِ رَبِّكَ}
Chapter 239: The Statement of Allah the Exalted: "Have you seen him who disbelieved in Our Ayāt (this Qur'an and Muḥammad pbuh) and said: 'I shall certainly be given wealth and children?" (V.19:77)
قَوْلِهِ {أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا وَقَالَ لأُوتَيَنَّ مَالاً وَوَلَدًا}
Chapter 240: "Has he known the Unseen, or has he taken a convenant from the Most Gracious (Allāh)?" (V.19:78)
قَوْلِهِ {أَطَّلَعَ الْغَيْبَ أَمِ اتَّخَذَ عِنْدَ الرَّحْمَنِ عَهْدًا} قَالَ مَوْثِقًا
Chapter 241: "Nay, We shall record what he says, and We shall increase his torment (in the Hell) ." (V.19:79)
{كَلاَّ سَنَكْتُبُ مَا يَقُولُ وَنَمُدُّ لَهُ مِنَ الْعَذَابِ مَدًّا}
Chapter 242: "And We shall inherit from him (at his death) all that he talks of (i.e., wealth and children which Allah has bestowed upon him in this world), and he shall come to Us alone." (V.19:80)
قَوْلِهِ عَزَّ وَجَلَّ {وَنَرِثُهُ مَا يَقُولُ وَيَأْتِينَا فَرْدًا}
قَالَ ابْنُ جُبَيْرٍ: بِالنَّبَطِيَّةِ {طه} يَا رَجُلُ. يُقَالُ كُلُّ مَا لَمْ يَنْطِقْ بِحَرْفٍ أَوْ فِيهِ تَمْتَمَةٌ أَوْ فَأْفَأَةٌ، فَهْيَ عُقْدَةٌ.{أَزْرِي} ظَهْرِي.{فَيَسْحَتَكُمْ} يُهْلِكَكُمْ.{الْمُثْلَى} تَأْنِيثُ الأَمْثَلِ، يَقُولُ بِدِينِكُمْ يُقَالُ خُذِ الْمُثْلَى خُذِ الأَمْثَلَ.{ثُمَّ ائْتُوا صَفًّا} يُقَالُ هَلْ أَتَيْتَ الصَّفَّ الْيَوْمَ يَعْنِي الْمُصَلَّى الَّذِي يُصَلَّى فِيهِ {فَأَوْجَسَ} أَضْمَرَ خَوْفًا فَذَهَبَتِ الْوَاوُ مِنْ خِيفَةً لِكَسْرَةِ الْخَاءِ.{فِي جُذُوعِ} أَيْ عَلَى جُذُوعِ.{خَطْبُكَ} بَالُكَ.{مِسَاسَ} مَصْدَرُ مَاسَّهُ مِسَاسًا.{لَنَنْسِفَنَّهُ} لَنَذْرِيَنَّهُ.{قَاعًا} يَعْلُوهُ الْمَاءُ وَالصَّفْصَفُ الْمُسْتَوِي مِنَ الأَرْضِ.وَقَالَ مُجَاهِدٌ: {مِنْ زِينَةِ الْقَوْمِ} الْحُلِيُّ الَّذِي اسْتَعَارُوا مِنْ آلِ فِرْعَوْنَ. فَقَذَفْتُهَا فَأَلْقَيْتُهَا، {أَلْقَى} صَنَعَ.{فَنَسِيَ} مُوسَى، هُمْ يَقُولُونَهُ أَخْطَأَ الرَّبَّ.{لاَ يَرْجِعُ إِلَيْهِمْ قَوْلاً} الْعِجْلُ.{هَمْسًا} حِسُّ الأَقْدَامِ.{حَشَرْتَنِي أَعْمَى} عَنْ حُجَّتِي {وَقَدْ كُنْتُ بَصِيرًا} فِي الدُّنْيَا.وَقَالَ ابْنُ عُيَيْنَةَ: {أَمْثَلُهُمْ} أَعْدَلُهُمْ.وَقَالَ ابْنُ عَبَّاسٍ: {هَضْمًا} لاَ يُظْلَمُ فَيُهْضَمُ مِنْ حَسَنَاتِهِ {عِوَجًا} وَادِيًا.{أَمْتًا} رَابِيَةً {سِيرَتَهَا} حَالَتَهَا الأُولَى {النُّهَى} التُّقَى {ضَنْكًا} الشَّقَاءُ {هَوَى} شَقِيَ {الْمُقَدَّسِ} الْمُبَارَكِ {طُوًى} اسْمُ الْوَادِي {بِمَلْكِنَا} بِأَمْرِنَا {مَكَانًا سِوًى} مَنْصَفٌ بَيْنَهُمْ.{يَبَسًا} يَابِسًا {عَلَى قَدَرٍ} مَوْعِدٍ {لاَ تَنِيَا} تَضْعُفَا. يَفْرُطَ: عقوبة.
Ibn Jabir said: With Nabitiyah {Taha}, a man. It is said that everything is not done with a ritual or a ritual or a foolishness, so it is a contract. And with your debt, it is said that the example is the same as the example. The prayer in which he is prayed {so he was broken} His diamond is a basis. And Mujahid said: {From the adornment of the people} the solution, who were exposed from the Farwan family. So I threw it, and I threw it, {he met} was made. I was blinded} on my Hajj {I was visible} in this world. Ibn Ayayn said: {They are the most important of them} {Dunn} the rituals {Hoy} Shaqi {the sanctuary} the blessed {Tawa} The name of the valleys {with our property} with our command {a place is a place} is described between them. Excess: punishment.
Chapter 248: "As We began the first creation, We shall repeat it. (It is) a promise binding upon Us. Truly, We shall do it." (V.21:104)
{كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُّعِيدُهُ ۚ وَعْدًا عَلَيْنَا ۚ}
وَقَالَ ابْنُ عُيَيْنَةَ: {الْمُخْبِتِينَ} الْمُطْمَئِنِّينَ.وَقَالَ ابْنُ عَبَّاسٍ: {فِي أُمْنِيَّتِهِ} إِذَا حَدَّثَ أَلْقَى الشَّيْطَانُ فِي حَدِيثِهِ، فَيُبْطِلُ اللَّهُ مَا يُلْقِي الشَّيْطَانُ وَيُحْكِمُ آيَاتِهِ. وَيُقَالُ أُمْنِيَّتُهُ قِرَاءَتُهُ {إِلاَّ أَمَانِيَّ} يَقْرَءُونَ وَلاَ يَكْتُبُونَ.وَقَالَ مُجَاهِدٌ مَشِيدٌ بِالْقَصَّةِ.وَقَالَ غَيْرُهُ: {يَسْطُونَ} يَفْرُطُونَ مِنَ السَّطْوَةِ، وَيُقَالُ يَسْطُونَ يَبْطُشُونَ.{وَهُدُوا إِلَى الطَّيِّبِ مِنَ الْقَوْلِ} أُلْهِمُوا. قَالَ ابْنُ عَبَّاسٍ: {بِسَبَبٍ} بِحَبْلٍ إِلَى سَقْفِ الْبَيْتِ.{تَذْهَلُ} تُشْغَلُ.
Ibn Aynah said: {The two disappointed} are the ones who are reassured. Ibn Abbas said: {In his wish. Tan and judge his signs. And his wish is said to be his readers {except for me} they read and do not write. A, and they are said to be thirsty. Ibn Abbas said: {in causes} with a rope until the house was stood up.
Chapter 252: The Statement of Allah the Exalted: "These two opponents (believers and disbelievers) dispute with each other about their Lord..." (V.22:19)
قَوْلِهِ {هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ}
{مِنْ خِلاَلِهِ} مِنْ بَيْنِ أَضْعَافِ السَّحَابِ.{سَنَا بَرْقِهِ} الضِّيَاءُ.{مُذْعِنِينَ}. يُقَالُ لِلْمُسْتَخْذِي مُذْعِنٌ، أَشْتَاتًا وَشَتَّى وَشَتَاتٌ وَشَتٌّ وَاحِدٌ.وَقَالَ ابْنُ عَبَّاسٍ: {سُورَةٌ أَنْزَلْنَاهَا} بَيَّنَّاهَا.وَقَالَ غَيْرُهُ سُمِّيَ الْقُرْآنُ لِجَمَاعَةِ السُّوَرِ، وَسُمِّيَتِ السُّورَةُ لأَنَّهَا مَقْطُوعَةٌ مِنَ الأُخْرَى فَلَمَّا قُرِنَ بَعْضُهَا إِلَى بَعْضٍ سُمِّيَ قُرْآنًا.وَقَالَ سَعْدُ بْنُ عِيَاضٍ الثُّمَالِيُّ الْمِشْكَاةُ الْكُوَّةُ بِلِسَانِ الْحَبَشَةِ، وَقَوْلُهُ تَعَالَى: {إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ} تَأْلِيفَ بَعْضِهِ إِلَى بَعْضٍ، {فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ} فَإِذَا جَمَعْنَاهُ وَأَلَّفْنَاهُ فَاتَّبِعْ قُرْآنَهُ، أَيْ مَا جُمِعَ فِيهِ، فَاعْمَلْ بِمَا أَمَرَكَ، وَانْتَهِ عَمَّا نَهَاكَ اللَّهُ، وَيُقَالُ لَيْسَ لِشِعْرِهِ قُرْآنٌ أَيْ تَأْلِيفٌ، وَسُمِّيَ الْفُرْقَانَ لأَنَّهُ يُفَرِّقُ بَيْنَ الْحَقِّ وَالْبَاطِلِ، وَيُقَالُ لِلْمَرْأَةِ مَا قَرَأَتْ بِسَلاً قَطُّ أَيْ لَمْ تَجْمَعْ فِي بَطْنِهَا وَلَدًا.وَقَالَ: {فَرَّضْنَاهَا} أَنْزَلْنَا فِيهَا فَرَائِضَ مُخْتَلِفَةً وَمَنْ قَرَأَ: {فَرَضْنَاهَا} يَقُولُ فَرَضْنَا عَلَيْكُمْ وَعَلَى مَنْ بَعْدَكُمْ.وَقَالَ مُجَاهِدٌ: {أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا} لَمْ يَدْرُوا لِمَا بِهِمْ مِنَ الصِّغَرِ.
{From his meanings} from among the weakness of the cloud. It is said to the one who takes me, a scattering, and a single dispersal. The light, and the surah was called because it is a cut from the other I am the lover And the Almighty said: {We have to collect it and its Qur’an} He sold his Qur’an, that is, what was collected in it, so do what he commanded, and it is what God has ended you, and it is said that there is no poetry, and the Qur’an, Because it is separated from the truth and the falsehood, and it is said to the woman what she has read with a poison, that is, it is not collected in its stomach Wrap and whoever reads: {So we imposed it} He says, and we are satisfied with you and for those after you. } They did not know what they have from the younger.
Chapter 263: "And why did you not, when you heard it, say: It is not right for us to speak of this..." (V.24:16)
{وَلَوْلاَ إِذْ سَمِعْتُمُوهُ قُلْتُمْ، مَا يَكُونُ لَنَا أَنْ نَتَكَلَّمَ، بِهَذَا سُبْحَانَكَ هَذَا بُهْتَانٌ عَظِيمٌ}
Translation
Narrated Ibn Abu Mulaika
Ibn `Abbas asked permission to visit Aisha before her death, and at that time she was in a state of agony. She then said. "I am afraid that he will praise me too much." And then it was said to her, "He is the cousin of Allah's Messenger (ﷺ) and one of the prominent Muslims." Then she said, "Allow him to enter." (When he entered) he said, "How are you?" She replied, "I am Alright if I fear (Allah)." Ibn `Abbas said, "Allah willing, you are Alright as you are the wife of Allah's Messenger (ﷺ) and he did not marry any virgin except you and proof of your innocence was revealed from the Heaven." Later on Ibn Az-Zubair entered after him and `Aisha said to him, "Ibn `Abbas came to me and praised me greatly, but I wish that I was a thing forgotten and out of sight."
Translation
Narrated Al-Qasim
Ibn `Abbas asked `Aisha's permission to enter. Al-Qasim then narrated the whole Hadith (as in 277) but did not mention: "Would that I had been forgotten and out of sight."