Sahih al-Bukhari

Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh))

كتاب التفسير

Chapter 404: "And when you look at them, their bodies please you, and when they speak, you listen to their words." (V.63:4)

‏{‏وَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْ وَإِنْ يَقُولُوا تَسْمَعْ لِقَوْلِهِمْ كَأَنَّهُمْ خُشُبٌ مُسَنَّدَةٌ يَحْسِبُونَ كُلَّ صَيْحَةٍ عَلَيْهِمْ هُمُ الْعَدُوُّ فَاحْذَرْهُمْ قَاتَلَهُمُ اللَّهُ أَنَّى يُؤْفَكُونَ‏}

Chapter 407: The Statement of Allah the Exalted: "They are the ones who say: 'Spend not on those who are with Allah's Messenger, until they desert him..." (V.63:7)

قَوْلِهِ ‏{‏هُمُ الَّذِينَ يَقُولُونَ لاَ تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللَّهِ حَتَّى يَنْفَضُّوا‏}‏ يَنْفَضُّوا} وَيَتَفَرَّقُوا

Chapter 408: "And to Allah belong the treasures of the heavens and the earth, but the hypocrites comprehend not." (63:7)

{‏وَلِلَّهِ خَزَائِنُ السَّمَوَاتِ وَالأَرْضِ وَلَكِنَّ الْمُنَافِقِينَ لاَ يَفْقَهُونَ‏}

Sahih al-Bukhari 4906
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Translation
Narrated Musa bin `Uqba

`Abdullah bin Al-Fadl told me that Anas bin Malik said, "I was much grieve over those who had been killed in the Battle of Al-Harra. When Zaid bin Arqarr heard of my intense grief (over the killed Ansar), he wrote a letter to me saying that he heard Allah's Messenger (ﷺ) saying, O Allah! Forgive the Ansar and the Ansar children. The subnarrator, Ibn Al-Fadl, is not sure whether the Prophet (ﷺ) also said, And their grand-children." Some of those who were present, asked Anas (about Zaid). He said, "He (Zaid) is the one about whom Allah's Messenger (ﷺ) said, 'He is the one whose sound hearing Allah testified.'

Sahih al-Bukhari 4907
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Translation
Narrated Jabir bin `Abdullah

We were in a Ghazwa and a man from the emigrants kicked an Ansari (on the buttocks with his foot). The Ansari man said, "O the Ansari! (Help!)" The emigrant said, "O the emigrants! (Help)." When Allah's Messenger (ﷺ) heard that, he said, "What is that?" They said, "A man from the emigrants kicked a man from the Ansar (on the buttocks his foot). On that the Ansar said, 'O the Ansar!' and the emigrant said, 'O the emigrants!" The Prophet (ﷺ) said' "Leave it (that call) for it Is a detestable thing." The number of Ansar was larger (than that of the emigrants) at the time when the Prophet (ﷺ) came to Medina, but later the number of emigrants increased. `Abdullah bin Ubai said, "Have they, (the emigrants) done so? By Allah, if we return to Medina, surely, the more honorable will expel therefrom the meaner," `Umar bin Al-Khattab said, "O Allah's Messenger (ﷺ)! Let me chop off the head of this hypocrite!" The Prophet said, "Leave him, lest the people say Muhammad kills his companions:"

Chapter 409: The Statement of Allah ta'ala: "They (hypocrites) say: 'If we return to Al- Madīna, indeed the more honourable will expel therefrom the meaner..." (V.63:8)

قَوْلِهِ ‏{‏يَقُولُونَ لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الأَعَزُّ مِنْهَا الأَذَلَّ وَلِلَّهِ الْعِزَّةُ وَلِرَسُولِهِ وَلِلْمُؤْمِنِينَ وَلَكِنَّ الْمُنَافِقِينَ لاَ يَعْلَمُونَ‏}‏

وَقَالَ مُجَاهِدٌ: {وَبَالَ أَمْرِهَا} جَزَاءَ أَمْرِهَا.
Mujahid said: {And he came to her matter} her matter of her command.

Chapter 413: . "... And for those who are pregnant (whether they are divorced or their husbands are dead), their 'Idda (prescribed period) is until they lay down their burdens, and whoever keeps his duty to Allah and fears Him, He will make his matter easy for him." (V.65:4)

‏{‏وَأُولاَتُ الأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مِنْ أَمْرِهِ يُسْرًا‏}‏‏.‏ وَأُولاَتُ الأَحْمَالِ وَاحِدُهَا ذَاتُ حَمْلٍ

Chapter 419: "It may be, if he divorced you (all), that his Lord (Allah) will give him instead of you, wives better than you... (V.66:5)

قَوْلِهِ ‏{‏عَسَى رَبُّهُ إِنْ طَلَّقَكُنَّ أَنْ يُبَدِّلَهُ أَزْوَاجًا خَيْرًا مِنْكُنَّ مُسْلِمَاتٍ مُؤْمِنَاتٍ قَانِتَاتٍ تَائِبَاتٍ عَابِدَاتٍ سَائِحَاتٍ ثَيِّبَاتٍ وَأَبْكَارًا‏}‏

وَقَالَ قَتَادَةُ: {حَرْدٍ} جِدٍّ فِي أَنْفُسِهِمْ.وَقَالَ ابْنُ عَبَّاسٍ: {لَضَالُّونَ} أَضْلَلْنَا مَكَانَ جَنَّتِنَا.وَقَالَ غَيْرُهُ: {كَالصَّرِيمِ} كَالصُّبْحِ انْصَرَمَ مِنَ اللَّيْلِ، وَاللَّيْلِ انْصَرَمَ مِنَ النَّهَارِ، وَهْوَ أَيْضًا كُلُّ رَمْلَةٍ انْصَرَمَتْ مِنْ مُعْظَمِ الرَّمْلِ، وَالصَّرِيمُ أَيْضًا الْمَصْرُومُ، مِثْلُ قَتِيلٍ وَمَقْتُولٍ.
Qatada said: {Hard} is very in them. The night, and at night, he was drawn from the day, and it is also every sand that was drawn from the greed of the sand, and the wicked, too, Like killing and killing.

Chapter 423: "(Remember) the Day when the Shin shalt be laid bare..." (V.68:42)

‏{‏يَوْمَ يُكْشَفُ عَنْ سَاقٍ‏}‏

{أَطْوَارًا} طَوْرًا كَذَا وَطَوْرًا كَذَا، يُقَالُ عَدَا طَوْرَهُ. أَيْ قَدْرَهُ، وَالْكُبَّارُ أَشَدُّ مِنَ الْكُبَارِ، وَكَذَلِكَ جُمَّالٌ وَجَمِيلٌ، لأَنَّهَا أَشَدُّ مُبَالَغَةً، وَكُبَّارٌ الْكَبِيرُ، وَكُبَارًا أَيْضًا بِالتَّخْفِيفِ، وَالْعَرَبُ تَقُولُ رَجُلٌ حُسَّانٌ وَجُمَّالٌ وَحُسَانٌ مُخَفَّفٌ وَجُمَالٌ مُخَفَّفٌ.{دَيَّارًا} مِنْ دَوْرٍ وَلَكِنَّهُ فَيْعَالٌ مِنَ الدَّوَرَانِ كَمَا قَرَأَ عُمَرُ الْحَيُّ الْقَيَّامُ. وَهْيَ مِنْ قُمْتُ.وَقَالَ غَيْرُهُ دَيَّارًا أَحَدًا.{تَبَارًا} هَلاَكًا.وَقَالَ ابْنُ عَبَّاسٍ: {مِدْرَارًا} يَتْبَعُ بَعْضُهَا بَعْضًا.{وَقَارًا} عَظَمَةً.
{Tawarir} as this as a way, as well as his way. That is, its destiny, and the dignity is more severe than the oldest, and also a beautiful and beautiful, because it is the most extent A misery, a lesson, a light, and a light, {a hierarchy} from a light, but it is a good one from the two rituals, as the life of the neighborhood read. And I have risen.

Chapter 427: "Nor shall you leave Wadd nor Suwā' nor Yagūth nor Ya'ūq nor Nasr'. . ." (V.71:23)

‏{‏وَدًّا وَلاَ سُوَاعًا وَلاَ يَغُوثَ وَيَعُوقَ‏}‏

قَالَ ابْنُ عَبَّاسٍ: {لِبَدًا} أَعْوَانًا.
Ibn Abbas said: {Bada} Awwan.

Chapter 429

قَالَ ابْنُ عَبَّاسٍ: {عَسِيرٌ} شَدِيدٌ.{قَسْوَرَةٍ} رِكْزُ النَّاسِ وَأَصْوَاتُهُمْ.وَقَالَ أَبُو هُرَيْرَةَ الأَسَدُ وَكُلُّ شَدِيدٍ قَسْوَرَةٌ، {مُسْتَنْفِرَةٌ} نَافِرَةٌ مَذْعُورَةٌ.
Ibn Abbas said: {Aseer} is severe. And a woman.

Chapter 436: "And keep away from Ar-Rujz (the idols)" (V.74:5)

قَوْلِهِ ‏{‏وَالرِّجْزَ فَاهْجُرْ‏}‏

Chapter 439: "It is for Us to collect it and to give you (O Muḥammad pbuh), the ability to recite it (the Qur'ān) ." (V.75:17)

‏{‏إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ‏}‏

Sahih al-Bukhari 4928
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Translation
Narrated Musa bin Abi Aisha

That he asked Sa`id bin Jubair regarding (the statement of Allah). 'Move not your tongue concerning (the Qur'an) to make haste therewith.' He said, "Ibn `Abbas said that the Prophet (ﷺ) used to move his lips when the Divine Inspiration was being revealed to him. So the Prophet (ﷺ) was ordered not to move his tongue, which he used to do, lest some words should escape his memory. 'It is for Us to collect it' means, We will collect it in your chest;' and its recitation' means, We will make you recite it. 'But when We recite it (i.e. when it is revealed to you), follow its recital; it is for Us to explain it and make it clear,' (i.e. We will explain it through your tongue).

Chapter 440: "And when We have recited it to you [O Muḥammad PBUH through Jibril (Gabriel) a.s.], then follow its (the Qur'an's) recital." (V.75:18)

قَوْلِهِ ‏{‏فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ‏}‏

وَقَالَ مُجَاهِدٌ: {جِمَالاَتٌ} حِبَالٌ.{ارْكَعُوا} صَلُّوا {لاَ يَرْكَعُونَ} لاَ يُصَلُّونَ. وَسُئِلَ ابْنُ عَبَّاسٍ: {لاَ يَنْطِقُونَ}، {وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ}.{الْيَوْمَ نَخْتِمُ} فَقَالَ إِنَّهُ ذُو أَلْوَانٍ مَرَّةً يَنْطِقُونَ، وَمَرَّةً يُخْتَمُ عَلَيْهِمْ.
Mujahid said: {Getyt} is rope. وَسُئِلَ ابْنُ عَبَّاسٍ: {لاَ يَنْطِقُونَ}، {وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ}.{الْيَوْمَ نَخْتِمُ} فَقَالَ إِنَّهُ ذُو أَلْوَانٍ مَرَّةً يَنْطِقُونَ، وَمَرَّةً يُخْتَمُ عَلَيْهِمْ.

Chapter 446: The Statement of Allah the Most High: "That will be a Day when they shall not speak (during some part of it) ." (V.77:35)

قَوْلِهِ ‏{‏هَذَا يَوْمُ لاَ يَنْطِقُونَ‏}‏

قَالَ مُجَاهِدٌ: {لاَ يَرْجُونَ حِسَابًا} لاَ يَخَافُونَهُ. {لاَ يَمْلِكُونَ مِنْهُ خِطَابًا} لاَ يُكَلِّمُونَهُ إِلاَّ أَنْ يَأْذَنَ لَهُمْ. وَقَالَ ابْنُ عَبَّاسٍ: {وَهَّاجًا} مُضِيئًا. {عَطَاءً حِسَابًا} جَزَاءً كَافِيًا، أَعْطَانِي مَا أَحْسَبَنِي أَيْ كَفَانِي.
Mujahid said: {They do not hope for a calculation} they do not fear it. {They do not have a speech from him} They do not speak to him unless they give permission to them. Ibn Abbas said: {and a later}. {Giving a calculation} A sufficient reward, giving me what I calculated any shrouds.

Chapter 448: "The Day when the Trumpet will be blown, and you shall come forth in crowds (groups after groups) ." (V.78:18)

‏{‏يَوْمَ يُنْفَخُ فِي الصُّورِ فَتَأْتُونَ أَفْوَاجًا‏}‏ زُمَرًا

وَقَالَ مُجَاهِدٌ: {الآيَةَ الْكُبْرَى} عَصَاهُ وَيَدُهُ، يُقَالُ النَّاخِرَةُ وَالنَّخِرَةُ، سَوَاءٌ مِثْلُ الطَّامِعِ وَالطَّمِعِ وَالْبَاخِلِ وَالْبَخِيلِ، وَقَالَ بَعْضُهُمْ النَّخِرَةُ الْبَالِيَةُ، وَالنَّاخِرَةُ الْعَظْمُ الْمُجَوَّفُ الَّذِي تَمُرُّ فِيهِ الرِّيحُ فَيَنْخَرُ. وَقَالَ ابْنُ عَبَّاسٍ: {الْحَافِرَةِ} الَّتِي أَمْرُنَا الأَوَّلُ إِلَى الْحَيَاةِ. وَقَالَ غَيْرُهُ: {أَيَّانَ مُرْسَاهَا} مَتَى مُنْتَهَاهَا، وَمُرْسَى السَّفِينَةِ حَيْثُ تَنْتَهِي.
Mujahideen said: {The Great Verse} is his stick and his hand, it is said that al -Naharbah and al -Nakhra are said, equal to the same as the bustle, the sacrifice, the sake, the slander, the sake, the good, The ballet, and the bone of the wandering in which the wind passes and it will be expressed. Ibn Abbas said: {Al -Hafra} who commanded us the first to life. And others said: {Where is its anchor}

Chapter 450

وَقَالَ مُجَاهِدٌ: {رَانَ} ثَبْتُ الْخَطَايَا. {ثُوِّبَ} جُوزِيَ، وَقَالَ غَيْرُهُ الْمُطَفِّفُ لاَ يُوَفِّي غَيْرَهُ.
Mujahid said: {Ran} I fixed the sins. {He died} Jawzi, and he said otherwise, he did not pass away.

Chapter 455: "The Day when (all) mankind will stand before the Lord of the 'Alamīn (mankind, jinn and all that exists)" (V.83:6)

بَابٌ {يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ}

قَالَ مُجَاهِدٌ: {كِتَابَهُ بِشِمَالِهِ} يَأْخُذُ كِتَابَهُ مِنْ وَرَاءِ ظَهْرِهِ {وَسَقَ} جَمَعَ مِنْ دَابَّةٍ. {ظَنَّ أَنْ لَنْ يَحُورَ} لاَ يَرْجِعَ إِلَيْنَا.
Mujahid said: {His book with his north} He takes his book from behind his back {and he was brought up from a dump. {He thought that he would not be spent} He would not return to us.

Chapter 458: "You shall certainly travel from stage to stage (in this life and in the Hereafter)" (V.84:19)

‏{‏لَتَرْكَبُنَّ طَبَقًا عَنْ طَبَقٍ‏}‏

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَقَالَ ابْنُ عَبَّاسٍ: {بِالْحُسْنَى} بِالْخَلَفِ.وَقَالَ مُجَاهِدٌ: {تَرَدَّى} مَاتَ. وَ{تَلَظَّى} تَوَهَّجُ وَقَرَأَ عُبَيْدُ بْنُ عُمَيْرٍ تَتَلَظَّى.
In the name of God, the most gracious, the most merciful Ibn Abbas said: {With goodness} at the successor, and Mujahid said: {He wanted}. And {thwarted}, and Ubayd ibn Amir read.

Chapter 470: The Statement of Allah the Most High: '... and believes in Al-Ḥusnā." (1)(V.92:6) (1): (Ch.) The best (i.e., either Lā ilāha illallāh: none has the right to be worshipped but Allah) or a reward from Allah (i.e., Allah will compensate him for what he will spend in Allah's way or bless him with Paradise).

بَابُ: {وَصَدَّقَ بِالْحُسْنَى}

Sahih al-Bukhari 4945b
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Translation
Narrated Abu `Abdur-Rahman

`Ali said, "We were sitting with the Prophet," (He then mentioned the Hadith above (469).

Chapter 474: "We will make smooth for him the path for evil." (V.92:10)

‏{‏فَسَنُيَسِّرُهُ لِلْعُسْرَى‏}‏

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَقَالَ مُجَاهِدٌ: {إِذَا سَجَى} اسْتَوَى.وَقَالَ غَيْرُهُ أَظْلَمَ وَسَكَنَ.{عَائِلاً} ذُو عِيَالٍ.
In the name of God, the most gracious, the most merciful Mujahid said: {If he is descended} is equal. He said otherwise, he was darkened and dwells. {Family} with children.