Sahih al-Bukhari

Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh))

كتاب التفسير

Chapter 361: "And Manat (another idol of the pagan Arabs) the other third." (V.53:20)

Sahih al-Bukhari 4861
Narrated `Urwa

I asked `Aisha (regarding the Sai between As Safa and Al-Marwa). She said, "Out of reverence to the idol Manat which was placed in Al-Mushailal, those who used to assume Ihram in its name, used not to perform Sai between As-Safa and Al-Marwa, so Allah revealed: 'Verily! The As-Safa and Al-Marwa (two mountains at Mecca) are among the symbols of Allah.' (2.158). Thereupon, Allah's Messenger (ﷺ) and the Muslims used to perform Sai (between them)." Sufyan said: The (idol) Manat was at Al-Mushailal in Qudaid. `Aisha added, "The Verse was revealed in connection with the Ansar. They and (the tribe of) Ghassan used to assume lhram in the name of Manat before they embraced Islam." `Aisha added, "There were men from the Ansar who used to assume lhram in the name of Manat which was an idol between Mecca and Medina. They said, "O Allah's Messenger (ﷺ)! We used not to perform the Tawaf (Sai) between As-Safa and Al-Marwa out of reverence to Manat."

Chapter 362: "So, fall you down in prostration to Allah, and worship Him (Alone) ." (V.53:62)

Sahih al-Bukhari 4862
Narrated Ibn `Abbas

The Prophet (ﷺ) performed a prostration when he finished reciting Surat-an-Najm, and all the Muslims and pagans and Jinns and human beings prostrated along with him.

Chapter 364: "...And the moon has been cleft asunder (the people of Makkah requested Prophet Muḥammad pbuh to show them a miracle, so he showed them the splitting of the moon). And if they see a sign, they turn away..." (V.54:1,2)

Sahih al-Bukhari 4868
Narrated Anas

The moon was cleft asunder into two parts.

Chapter 367: "... As if they were uprooted stems of date-palms. Then, how (terrible) was My Torment and My Warnings?" (V.54: 20, 21)

Sahih al-Bukhari 4871
Narrated Abu 'Is-haq

A man asked Al-Aswad, 'is it 'Fahal min-Muddakir' or'..Mudhdhakir?" Al Aswad replied, 'I have heard `Abdullah bin Masud reciting it, 'Fahal-min Muddakir'; I too, heard the Prophet (ﷺ) reciting it 'Fahal-min-Muddakir' with 'd'.

Chapter 369: "And verily, an abiding torment seized them early in the morning. Then, taste you My Torment and My Warnings." (V.54:38,39)

Sahih al-Bukhari 4873
Narrated `Abdullah

The Prophet (ﷺ) recited: 'Fahal-min Muddakir': 'And verily, We have destroyed nations like unto you; then is there any that will receive admonition?' (54.51)

Chapter 370: "And We have already destroyed your kinds, so is there any who will remember?"

Sahih al-Bukhari 4874
Narrated `Abdullah

I recited before the Prophet (ﷺ) 'Fahal-min-Mudhdhakir'. The Prophet (ﷺ) said, "It is Fahal-min Muddakir."

Chapter 374: The Statement of Allah the Most High: "And besides these two, there are two other gardens (i.e., in Paradise) ." (V.55:62)

Sahih al-Bukhari 4878
Narrated `Abdullah bin Qais

Allah's Messenger (ﷺ) said, "Two gardens, the utensils and the contents of which are of silver, and two other gardens, the utensils and contents of which are of gold. And nothing will prevent the people who will be in the Garden of Eden from seeing their Lord except the curtain of Majesty over His Face."

Chapter 381

Sahih al-Bukhari 4883
Narrated Sa`id

I asked Ibn `Abbas about Surat Al-Hashr. He replied, "Say Surat An-Nadir."

Chapter 382: The Statement of Allah the Exalted: "What you (O Muslims) cut down of the palm-trees (of the enemy)..." (V.59:5)

Nakhla, which is not a dough or a genetic.
Sahih al-Bukhari 4884
Narrated Ibn `Umar

'Allah's Messenger (ﷺ) burnt and cut down the palm trees of Bani An-Nadir which were at Al-Buwair (a place near Medina). There upon Allah revealed: 'What you (O Muslims) cut down of the palm trees (of the enemy) or you left them standing on their stems, it was by the leave of Allah, so that He might cover with shame the rebellious.' (59.5)

Chapter 392: "[And (remember) when 'Isā (Jesus a.s.), son of Mary said: "O Children of Israel! I am the Messenger of Allāh unto you, confirming the Torah (which came) before me, and giving glad tidings of a Messenger to come] after me, whose name shall be Ahmad." (61:6)

Sahih al-Bukhari 4896
Narrated Jubair bin Mut`im

I heard Allah's Messenger (ﷺ) saying, 'I have several names: I am Muhammad and I am Ahmad, and I am Al- Mahi with whom Allah obliterates Kufr (disbelief), and I am Al-Hashir (gatherer) at whose feet (i.e. behind whom) the people will be gathered (on the Day of Resurrection), and I am Al-Aqib (i.e. who succeeds the other prophets in bringing about good).

Chapter 399: The Statement of Allah ta'ala: "That is because they believed, then disbelieved, therefore their hearts are sealed, so they understand not." (V.63:3)

Sahih al-Bukhari 4903
Narrated Zaid bin Arqam

We went out with the Prophet (ﷺ) : on a journey and the people suffered from lack of provisions. So `Abdullah bin Ubai said to his companions, "Don't spend on those who are with Allah's Messenger (ﷺ), that they may disperse and go away from him." He also said, "If we return to Medina, surely, the more honorable will expel therefrom the meaner. So I went to the Prophet (ﷺ) and informed him of that. He sent for `Abdullah bin Ubai and asked him, but `Abdullah bin Ubai swore that he did not say so. The people said, "Zaid told a lie to 'Allah's Messenger (ﷺ)." What they said distressed me very much. Later Allah revealed the confirmation of my statement in his saying:-- '(When the hypocrites come to you.' (63.1) So the Prophet (ﷺ) called them that they might ask Allah to forgive them, but they turned their heads aside. (Concerning Allah's saying: 'Pieces of wood propped up,' Zaid said; They were the most handsome men.)

Chapter 402: "They have made their oaths a screen (for their hypocrisy)." (1) (63:2) (1): (Ch. 2) "An-Nifāq": (Hypocrisy is of two types, namely: A - Hypocrisy in Belief B - Hypocrisy in deeds and actions. )

Chapter 404: "And when you look at them, their bodies please you, and when they speak, you listen to their words." (V.63:4)

Chapter 405: The Statement of Allah the Exalted: "And when it is said to them: 'Come, so that the Messenger of Allah may ask forgiveness from Allah for you,' they turn aside their heads, and you would see them turning away their faces in pride." (V.63:5)

They moved, mocked by the Prophet, may God’s prayers and peace be upon him, and read to reduce from the mother.
Sahih al-Bukhari 4904
Narrated Zaid bin Arqam

While I was with my uncle, I heard `Abdullah bin Ubai bin Salul saying, "Do not spend on those who are with Allah's Messenger (ﷺ), that they may disperse and go away (from him). And if we return to Medina, surely, the more honorable will expel therefrom the meaner. "I mentioned that to my uncle who, in turn, mentioned it to the Prophet. The Prophet (ﷺ) called me and I told him about that. Then he sent for `Abdullah bin Ubai and his companions, and they swore that they did not say so. The Prophet (ﷺ) disbelieved my statement and believed theirs. I was distressed as I have never been before, and I remained in my house. My uncle said to me, "You just wanted the Prophet (ﷺ) to consider you a liar and hate you." Then Allah revealed:-- 'When the hypocrites come to you, they say: 'We bear witness that you are indeed the Apostle of Allah." (63.1) So the Prophet (ﷺ) sent for me and recited it and said, "Allah has confirmed your statement."

Chapter 408: "And to Allah belong the treasures of the heavens and the earth, but the hypocrites comprehend not." (63:7)

Sahih al-Bukhari 4907
Narrated Jabir bin `Abdullah

We were in a Ghazwa and a man from the emigrants kicked an Ansari (on the buttocks with his foot). The Ansari man said, "O the Ansari! (Help!)" The emigrant said, "O the emigrants! (Help)." When Allah's Messenger (ﷺ) heard that, he said, "What is that?" They said, "A man from the emigrants kicked a man from the Ansar (on the buttocks his foot). On that the Ansar said, 'O the Ansar!' and the emigrant said, 'O the emigrants!" The Prophet (ﷺ) said' "Leave it (that call) for it Is a detestable thing." The number of Ansar was larger (than that of the emigrants) at the time when the Prophet (ﷺ) came to Medina, but later the number of emigrants increased. `Abdullah bin Ubai said, "Have they, (the emigrants) done so? By Allah, if we return to Medina, surely, the more honorable will expel therefrom the meaner," `Umar bin Al-Khattab said, "O Allah's Messenger (ﷺ)! Let me chop off the head of this hypocrite!" The Prophet said, "Leave him, lest the people say Muhammad kills his companions:"

Chapter 413: . "... And for those who are pregnant (whether they are divorced or their husbands are dead), their 'Idda (prescribed period) is until they lay down their burdens, and whoever keeps his duty to Allah and fears Him, He will make his matter easy for him." (V.65:4)

Sahih al-Bukhari 4909
Narrated Abu Salama

A man came to Ibn `Abbas while Abu Huraira was sitting with him and said, "Give me your verdict regarding a lady who delivered a baby forty days after the death of her husband." Ibn `Abbas said, "This indicates the end of one of the two prescribed periods." I said "For those who are pregnant, their prescribed period is until they deliver their burdens." Abu Huraira said, I agree with my cousin (Abu Salama)." Then Ibn `Abbas sent his slave, Kuraib to Um Salama to ask her (regarding this matter). She replied. "The husband of Subai'a al Aslamiya was killed while she was pregnant, and she delivered a baby forty days after his death. Then her hand was asked in marriage and Allah's Messenger (ﷺ) married her (to somebody). Abu As-Sanabil was one of those who asked for her hand in marriage".

Chapter 419: "It may be, if he divorced you (all), that his Lord (Allah) will give him instead of you, wives better than you... (V.66:5)

Sahih al-Bukhari 4916
Narrated `Umar

The wives of the Prophet (ﷺ) out of their jealousy, backed each other against the Prophet, so I said to them, "It may be, if he divorced you all, that Allah will give him, instead of you wives better than you." So this Verse was revealed. (66.5)

Chapter 422: "Cruel, and moreover base-born (of illegitimate birth) ." (V.68:13)

Sahih al-Bukhari 4917
Narrated Ibn `Abbas

(regarding the Verse):-- 'Cruel after all that, base-born (of illegitimate birth).' (68.13) It was revealed in connection with a man from Quaraish who had a notable sign (Zanamah) similar to the notable sign which usually-hung on the neck of a sheep (to recognize it).