Fasting
كتاب الصيام
Chapter 54: One who stays among a people should not fast without their permission
فِيمَنْ نَزَلَ بِقَوْمٍ فَلاَ يَصُومُ إِلاَّ بِإِذْنِهِمْ
“If a manstays among a people, he should not fast without their permission.”
Chapter 55: Concerning one who says that a grateful eater is like a patient fasting person
فِيمَنْ قَالَ الطَّاعِمُ الشَّاكِرُ كَالصَّائِمِ الصَّابِرِ
“Agratefuleater is equal to a patient fasting person.”
“A gratefuleater will have a reward like that of a patient fasting person.”
Chapter 56: Concerning Lailatul-Qadr (the night of decree)
فِي لَيْلَةِ الْقَدْرِ
“We observed I’tikafwith the Messenger of Allah (ﷺ) during the middle ten days ofRamadan. He said: ‘I have been shown Lailatul-Qadr, then I wascausedto forget it, so seek it in the last ten night, on theodd-numberednights.’”
Chapter 57: The virtue of the last ten days of the month of Ramadan
فِي فَضْلِ الْعَشْرِ الأَوَاخِرِ مِنْ شَهْرِ رَمَضَانَ
“The Prophet (ﷺ) used to strivehard (in worship) in the last ten nights of Ramadan as he never didatany other time.”
“When the last ten days of Ramadanbegan, the Prophet (ﷺ) used to stay up at night, tighten hiswaist-wrap, and wake up his family (to pray).”
Chapter 58: What was narrated concerning I`tikaf
مَا جَاءَ فِي الاِعْتِكَافِ
“The Prophet (ﷺ) used toobserveI’tikaf for ten days every year. In the year in which hepassedaway, he observed I’tikaf for twenty days. And the Qur’an wouldbe reviewed with him once every year, but in the year in which hepassed away, it was reviewed with him twice.”
The Prophet (ﷺ) used tospendthe last ten days of Ramadan in I’tikaf. One year he wastraveling,so the following year he spent twenty days in I’tikaf.
Chapter 59: What was narrated concerning one who starts I`tikaf, and making up for I`tikaf
مَا جَاءَ فِيمَنْ يَبْتَدِئُ الاِعْتِكَافَ وَقَضَاءِ الاِعْتِكَافِ
“When the Prophet (ﷺ) wanted tostart I’tikaf, he would pray the Subh, then he would enter theplacewhere he wanted to observe I’tikaf. He wanted to spend thelast tendays of Ramadan in I’tikaf, so he ordered that a tent beset up forhim.” Then ‘Aishah ordered that a tent be set up forher, and Hafashordered that a tent be set up for her. When Zainabsaw their twotents, she also ordered that a tent be set up for her.When theMessenger of Allah (ﷺ) saw that, he said: “It isrighteousness thatyou seek?” Then he did not observe I’tikafduring Ramadan, and heobserved I’tikaf during ten days of Shawwal.
Chapter 60: Observing I`tikaf for one day or one night
فِي اعْتِكَافِ يَوْمٍ أَوْ لَيْلَةٍ
It wasnarrated from ‘Umar that he had vowed during the days of Ignorance to spend one night in I’tikaf. He asked the Prophet (ﷺ) aboutit, sohe commanded him to spend it in I’tikaf.
Chapter 61: The person observing I`tikaf staying in one particular place in the mosque
فِي الْمُعْتَكِفِ يَلْزَمُ مَكَانًا مِنَ الْمَسْجِدِ
The Messenger of Allah(ﷺ) used to spend the last ten days of Ramadan in I’tikaf. Nafi' said: " Abdullah bin 'Umar showed me the place where the Messenger of Allah (ﷺ) used toobserve I'tikaf."
When the Prophet (ﷺ) observedI’tikaf, his bedding would be spread for him, or his bed would beplaced there for him, behind the Pillar of Repentance.
Chapter 62: I`tikaf in a tent in the mosque
الاِعْتِكَافِ فِي خَيْمَةِ الْمَسْجِدِ
The Messenger of Allah(ﷺ) observed I’tifak in a Turkish tent, over the door of whichwas apiece of reed matting. He pushed the mat aside, then he put hisheadout and spoke to the people.
Chapter 63: The person observing I`tikaf may visit the sick and attend funerals
فِي الْمُعْتَكِفِ يَعُودُ الْمَرِيضَ وَيَشْهَدُ الْجَنَائِزَ
“I used to enter the house torelievemyself, and there was a sick person there, and I only inquiredafterhim as I was passing through.” She said: “And the Messenger ofAllah (ﷺ) would not enter the house except to relieve himself, thenthey were observing I’tikaf.”