Mu'awjya reported God’s messenger as saying, “Do not ride on silk stuff or panther skins.” Abu Dawud and Nasa’i transmitted it.

Al-Bara’ b. ‘Azib told that the Prophet forbade red saddle-cloths. It is transmitted in Sharh as-sunna.

Ibn ‘Abbas said it was only a garment wholly made of silk which God’s messenger forbade, but there was no harm in the ornamented border and the warp. Abu Dawud transmitted it.

‘Ali said God's messenger forbade wearing Qassi material and anything dyed with saffron, using a gold ring, and reciting the Qur'an when making the bow. Muslim transmitted it.

‘Abdallah b. ‘Abbas told that when God’s messenger saw a gold signet-ring on a man’s hand he pulled it off and threw it away saying, “One of you is making for a coal from hell and putting it on his hand.” After God’s messenger had departed someone said to the man, “Take your signet-ring and get some good from it,” but he replied, “No, I swear by God that I shall never take it when God’s messenger has thrown it away.” Muslim transmitted it.

He said God’s messenger wore on his right hand a silver signet-ring with an Abyssinian stone, and put its stone next the palm of his hand. (Bukhari and Muslim.)

Ibn ‘Umar said the Prophet used to wear a signet-ring on his left hand.Abu Dawud transmitted it.

Abu Huraira reported God’s messenger as saying, “If anyone wants to put a ring of fire on one he loves let him put a gold ring on him ; if anyone wants to put a necklace of fire on one he loves let him put a gold necklace on him ; and if anyone wants to put a bracelet of fire on one he loves let him put a gold bracelet on him. Keep to silver and amuse yourselves with it.” Abu Dawud transmitted it.

Asma’ daughter of Yazid reported God’s messenger as saying, “Any woman who wears a gold necklace will have a similar one of fire put on her neck on the day of resurrection, and any woman who puts a gold earring in her ear will have a similar one of fire put in her ear by God on the day of resurrection.” Abu Dawud and Nasa’i transmitted it.

‘A’isha said the bedding on which God’s messenger slept consisted of leather stuffed with palm fibre. (Bukhari and Muslim)

She said the pillow on which God’s messenger reclined was of leather stuffed with palm fibre. ' Muslim transmitted it.

She told that while they were seated in their house in the noonday heat someone said to Abu Bakr, “Here is God’s messenger coming shading his head.” Bukhari transmitted it.

Abu Huraira reported God’s messenger as saying, “On the day of resurrection God will not look at him who trails his lower garment conceitedly." (Bukhari and Muslim.)

Samura reported the Prophet as saying, "Wear white clothes, for they are purer and better ; and shroud your dead in them."Ahmad, Tirmidhi, Nasa'i and Ibn Majah transmitted it.

Ibn ‘Umar told that when God’s messenger put on a turban he let the end hang between his shoulders. Tirmidhi transmitted it, saying this is a hasan gharib tradition.

‘A’isha told that God’s messenger said to her, “If you wish to join me, ‘A’isha, be satisfied with worldly things to the extent of a rider’s provision, avoid sitting with the rich, and do not consider a garment worn out till you patch it.” Tirmidhi transmitted it saying this is a gharib tradition which he knew only among the traditions of Salih b. Hassan whose traditions are stated by Muhammad b. Isma'il ( i.e. Bukhari) to be rejected.

He reported God’s messenger as saying, “He who copies any people is one of them.” Ahmad and Abu Dawud transmitted it.

‘Ali said God’s messenger forbade him to wear a gold ring, or a Qassi garment, or to use saddle-cloths. Tirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it. In a version by Abu Dawud he said he forbade purple saddle-cloths.

Anas told that when the Prophet was ill he came out leaning on Usama, wearing a striped garment with an end over his left shoulder, and led them in the prayer. It is transmitted in Sharh as-sunna.

God’s messenger saw me wearing a garment dyed with a reddish yellow dye and asked what this was, so as I recognised what he disliked I went away and burned it. He asked me what I had done with my garment, and when I told him I had burned it he said, “Why did you not give it to one of your family to wear, for there is no harm in it for women ?” Abu Dawud transmitted it.