Mishkat al-Masabih

Clothing

كتاب اللباس

Chapter 7: Sandals - Section 1

النعال - الفصل الأول

Mishkat al-Masabih 4409
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Translation

Jabir told that he heard the Prophet say on one of his expeditions, “Make a general practice of wearing sandals, for a man keeps riding as long as he wears sandals.” (The meaning is that wearing sandals makes movement easier and protects the feet lrom toughness or thorns on the road. So it is here compared with riding on an animal.)Muslim transmitted it.

Mishkat al-Masabih 4410
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Translation

Abu Huraira reported God’s messenger as saying, “When one of you puts on sandals he should put on the right one first and when he takes them off he should take off the left one first, so that the right one should be the first to be put on and the last to be taken off. “(Bukhari and Muslim.)

Mishkat al-Masabih 4411
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Translation

He reported God’s messenger as saying, “None of you should walk with one sandal, but should walk barefoot or wear a pair.” (Bukhari and Muslim.)

Mishkat al-Masabih 4412
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Translation

Jabir reported God’s messenger as saying, “When the thong of a man’s sandal is cut off he should not walk with one sandal till he repairs his thong ; he should not walk with one shoe, or eat with his left hand, or support himself when sitting with a single garment wrapped round his knees, or wrap himself up completely leaving no opening for the arms.” Muslim transmitted it.

Chapter 8: Sandals - Section 2

النعال - الفصل الثاني

Mishkat al-Masabih 4413
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Translation

Ibn ‘Abbas said God’s messenger’s sandal had two thongs, their straps being doubled. Tirmidhi transmitted it.

Mishkat al-Masabih 4414, 4415
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Translation

Jabir said God's messenger forbade that a man should put on sandals while standing. Abu Dawad transmitted it, and Tirmidhi and Ibn Majah transmitted it on Abu Huraira’s authority.

Mishkat al-Masabih 4416
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Translation

Al-Qasim b. Muhammad quoted ‘A’isha as saying the Prophet often walked wearing one sandal. A version says she walked wearing one sandal. Tirmidhi transmitted it, saying this is sounder

Mishkat al-Masabih 4417
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Translation

Ibn Abbas said it is part of the sunna that when a man sits down he should take off his sandals and place them at his side. Abu Dawud transmitted it.

Mishkat al-Masabih 4418
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Translation

Ibn Buraida told on his father’s authority that the Negus presented the Prophet with two plain black shoes and he wore them. Ibn Majah transmitted it, and Tirmidhi added on Ibn Buraida's authority quoting his father’s authority, that he then performed ablution and wiped over them.

Chapter 9: Combing the Hair - Section 1

الترجل - الفصل الأول

Mishkat al-Masabih 4419
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Translation

'A’isha said she used to comb God’s messenger’s head when she was menstruating. (Bukhari and Muslim.)

Mishkat al-Masabih 4420
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Translation
Abu Huraira reported God’s messenger as saying, “The ancient prophetical sunna (The Arabic word is fitra. Its basic meaning is the manner in which one is created. It is also used for the religion of Islam. But in this tradition the meaning is said to be the sunna followed by the prophets from of old, and therefore it is translated above in accordance with this explanation) has five characteristics

circumcision, shaving with a razor, clipping the moustache, paring the nails, and plucking out hairs under the armpit.” (Bukhari and Muslim.)

Mishkat al-Masabih 4421
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Translation

Ibn ‘Umar reported God’s messenger as saying, "Do the opposite of what the polytheists do ; let the beard grow long and clip the moustache.” A version has, “Cut the moustache down and leave the beard.” (Bukhari and Muslim.)

Mishkat al-Masabih 4422
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Translation

Anas said they were told not to let more than forty days elapse between the times they clipped the moustache, pared the nails, plucked out hairs under the armipits and shaved the pubes. Muslim transmitted it.

Mishkat al-Masabih 4423
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Translation

Abu Huraira reported the Prophet as saying, “Jews and Christians do not dye [their beards], so act differently from them.” (Bukhari and Muslim.)

Mishkat al-Masabih 4424
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Translation

Jabir told that when Abu Quhafa (Abu Bakr’s father) was brought on the day of the Conquest of Mecca with his head and beard white like hyssop, the Prophet said, “Change this with something, but avoid black.” Muslim transmitted it.

Mishkat al-Masabih 4425
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Translation

Ibn ‘Abbas said the Prophet liked to do the same as the People of the Book in matters about which he had received no command. The People of the Book used to let their hair hang down and the polytheists used to part their hair, so the Prophet let his forelock hang down, but afterwards he parted it. (Bukhari and Muslim.)

Mishkat al-Masabih 4426
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Translation

Nafi‘ quoted Ibn ‘Umar as saying he had heard the Prophet forbidding qaza'. Nafi' was asked what qaza’ was and replied that it was having part of a boy’s head shaved arid leaving part unshaven. (Bukhari and Muslim.) Some made the explanation a part of the tradition.

Mishkat al-Masabih 4427
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Translation

Ibn ‘Umar told that when the Prophet saw a boy with part of his head shaved and part left unshaven he forbade them to do that, saying, ‘‘Shave it al or leave it all." Muslim transmitted it.

Mishkat al-Masabih 4428
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Translation

Ibn ‘Abbas said the Prophet cursed the mukhannaths among men and the women who imitated men, saying, “Put them out of your houses.” Bukhari transmitted it.

Mishkat al-Masabih 4429
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Translation

He reported the Prophet as saying, “God has cursed men who imitate women and women who imitate men.” Bukhari transmitted it.