The Book of Menstruation

كتاب الحيض

Chapter 22: Abrogation of “water is for water”, and that it is obligatory to perform ghusl when the two circumcised parts meet

Abu Huraira reported

The Apostle of Allah (ﷺ) said: When a man has sexual intercourse, bathing becomes obligatory (both for the male and the female). In the hadith of Matar the words are: Even if there is no orgasm. Zuhair has narrated it with a minor alteration of words.

Chapter 24: Abrogation of wudu’ for that which has been touched by fire

Ibn 'Abbas reported

The Messenger of Allah (ﷺ) took (meat of) goat's shoulder and offered prayer and did not perform ablution.

Ja'far b. 'Amr b. Umayya al-Damari reported on the authority of his father who said

I saw the Messenger of Allah (ﷺ) take slices from goat's shoulder and then eat them. He was called for prayer and he got'up, leaving aside the knife, and offered prayer but did not perform ablution.

Ibn 'Abbas reported it on the authority of Maimuana, the wife of the Messenger of Allah (ﷺ), that the Messenger of Allah (ﷺ) took (a piece of goat's) shoulder at her place, and then offered prayer but did not perform ablution.

Ibn Abbas reported

The Apostle (ﷺ) took milk and then called for water and rinsed (his mouth) and said: It contains greasiness.

Chapter 25: (Performing) wudu’ after eating camel meat

Jabir b. Samura reported

A man asked the Messenger of Allah (may peace he upon him) whether he should perform ablution after (eating) mutton. He (the Messenger of Allah) said: Perform ablution it you so desire, and if you do not wish, do not perform it. He (again) asked: Should I perform ablution (after eating) camel's flesh? He said: Yes, perform ablution (after eating) camel's flesh. He (again) said: May I say prayer in the sheepfolds? He (the Messenger of Allah) said: Yes. He (the narrator) again said: May I say prayer where camels lie down? He (the Holy Prophet) said: No.

Chapter 27: Hides of dead animals are purified by tanning

Ibn Abbas reported

The Messenger of Allah (ﷺ) happened to pass by a goat thrown (away) which had been in fact given to the freed slave-girl of Maimuna as charity. Upon this the Messenger of Allah (way peace he upon him) said: Why did they not get its skin? They had better tan it and make use of it.

Ibn 'Abbas reported

The Apostle of Allah (ﷺ) happened to pass by (the dead body) of the goat which belonged to the freed slave-girl of Maimuna and said: Why did you not make use of its skin?

Abu al-Khair reported

I saw Ibn Wa'la al-Saba'i wear a fur. I touched it. He said: Why do you touch it? I asked Ibn 'Abbas saying: We are the inhabitants of the western regions, and there (live) with us Berbers and Magians. They bring with them rams and slaughter them, but we do not eat (the meat of the animals) slaughtered by them, and they come with skins full of fat. Upon this Ibn 'Abbas said: We asked the Messenger of Allah (ﷺ) about this and he said: Its tanning makes it pure.

Ibn Wa'la al-Saba'i reported

I asked 'Abdullah b. 'Abbas saying: We are the inhabitants of the western regions. The Magians come to us with skins full of water and fat. He said: Drink. I said to him: Is it your own opinion? Ibn Abbas said: I heard the Messenger of Allah (ﷺ) say: Tanning purifies it (the skin).

Chapter 28: Tayammum

This hadith is narrated by Shaqiq with the same chain of transmitters but with the alteration of these words

He (the Holy Prophet) struck hands upon the earth, and then shook them and then wiped his face and palm.

Ibn Umar reported

A person happened to pass by the Messenger of Allah (ﷺ) when he was making water and saluted him, but he did not respond to his salutation.

Chapter 33: Evidence that sleeping while sitting does not invalidate wudu’

Qatida reported

I heard Anas as saying that the Companion of the Messenger of Allah (ﷺ) dozed off and then offered prayer and did not perform ablution. He (the narrator) said: I asked him if he had actually heard it from Anas. He said: By Allah. yes.

Anas reported

(The people) stood up for the night prayer when a man spoke forth: I need to say something. The Apostle of Allah (ﷺ) entered into secret conversation with him, till the people dozed off or some of the people (dozed off), and then they said the prayer.

Chapter 32: What should be said when entering the area in which one relieves himself

Anas reported

When the Messenger of Allah (ﷺ) entered the privy, and in the hadith transmitted by Hushaim (the words are): When the Messenger of Allah (ﷺ) entered the lavatory, be used to say: O Allah, I seek refuge in Thee from wicked and noxious things.

Chapter 33: Evidence that sleeping while sitting does not invalidate wudu’

Anas reported

(The people) stood up for prayer and the Messenger of Allah (ﷺ) was whispering to a man, and in the narration of 'Abd al-Warith (the words are): The Apostle of Allah (ﷺ) was having a private conversation with a man, and did not start the prayer till the people dozed off.

Anas b. Malik reported

(The people) stood up for prayer and the Messenger of Allah (ﷺ) was talking in whispers with a man, and he did not discontinue the conversation till his Companions dozed off; he then came and led the prayer.

Chapter 32: What should be said when entering the area in which one relieves himself

This hadith is also transmitted by 'Abd al-'Aziz with the same chain of transmitters, and the words are

I seek refuge with Allah from the wicked and noxious things.