The Book of Fasting
كتاب الصيام
Chapter 34: The Different Report from Muhammad Bin Ibrahim about that
"The Messenger of Allah used to fast until we said: 'He will not fast.' And he used to fast Shaban, or most of Shaban."' '
Chapter 35: Mentioning the Different wordings used by those who reported the Narration of 'Aishah about that
'I said to Aishah: 'did the Messenger of Allah offer Duah prayer?' she said: 'No, unless he was returning from a journey.' I said: 'was the Messenger of Allah known to observe any fast regularly apart from Ramadan?'' She said: 'by Allah, he did not observe any fast regularly apart from amadan until he passed away, and he did not break his fast for a whole month, rather he would fast some of it (each month).""( '
Chapter 38: Lenience Concerning Fasting the day of Doubt
"Do not fast one or two days ahead of the month, unless the one who used to observe a regular fast. In that case let him fast." '
Chapter 39: The Reward of one who prays Qiyam in Ramadan and fasts the month out of faith and hope for reward
"The Messenger of Allah used to encourage (us) to pray Qiyam during Ramadan, without insisting on that, and he said: 'Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins'
"Whoever spends the night of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins." '
Chapter 41: The virtue of fasting, and the different reports from Abu Ishaq in the Hadith of 'Ali bin Abi Talib about that
"Allah, may He be exalted, said: 'Fasting is for me and I shall reward for it. The fasting person has two moments of joy: When he breaks his fast and when he meets his Lord. And the smell that comes from the mouth of the fasting person is better before Allah than the fragrance of musk."' '
Chapter 42: Mentioning the Different Reports from Abu Salih in this Narration
"There is no good deed that the son of Adam does, but between ten and seven hundred Hasanahs will be recorded for him. Allah, the mighty and sublime, said: 'Except fasing, for it is for me and I shall reward for it. He gives up his desires and his food for my sake. Fasting is a shield, and the fasting person has two moments of joy. One when he breaks his fast and another when he meets his Lord. And the smell that comes from the mouth of the fasting person is better before Allah than the fragrance of musk." '
Chapter 43: Mentioning the differences in the reports from Muhammad bin Abi Yaqub in the Hadith of Abi Umamah About The Virtue Of Fasting
"Al-Hakam said to me: 'I heard it from him forty years age; Then Al-Hakam said: 'And Maimum bin Abi Shabib narrated it to me from Muadh bin Jabal." (Sahih
"The Messenger of Allah said: 'Fasting is a shield."' (Sahih
'Uthman bin Abi Al-As called for milk to be given to him (Mutarrif) to drink. Mutarrif said: 'I heard the Messenger of Allah say: 'Fasting is a shield like the shield of any one of you in battle."' Abu Hurairah said: "The Messenger of Allah said: 'Fasting is a shield."' (Sahih
"I entered upon 'Uthman bin Abi Al-As and he called for milk. I said: I am fasting; He said: "I heard the Messenger of Allah say: 'Fasting is a shield like the of any one of you in battle."' Abu Hurairah said: "The Messenger of Allah said: 'Fasting is a shield."' (Sahih
"Our companions narrated to us that Abu 'Ubaidah said: 'Fasting is a shield, so long as you do not damage it."'
"For those who fast there is a gate in Paradise called Ar-Rayyan, through which no one but they will enter. When the last of them has entered it, it will be closed. Whoever enters through it will drink, and whoever drinks will never thirst again."
in Paradise there is a gate called Ar'Rayyan, it will be said on the Day of Resurrection: "Where are those who used to fast? Would you like to enter through Ar-Rayyan?" whoever enters through it will never thirst again. Then when they have entered it will be closed behind them, and no one but they will enter through it.
Chapter 46: It is disliked to fast when traveling
"I heard the Messenger of Allah say; 'It is not righteousness to fast when traveling."'
Chapter 47: The reason why that was said, and mentioning the differences reported from Muhammad bin 'Abdur-Rahman In The Hadith Of Jabir Bin 'Abdullah About That
the Messenger of Allah passed by a man in the shade of a tree on whom water was being sprinkled. He said: "What is the matter with your companion?" They said: "O Messenger of Allah, he is fasting." He said: "It is not righteousness to fast when traveling. Take to the concession which Allah has granted you, accept it."
Chapter 48: Mentioning the different reports form 'Ali bin Al-Mubarak
"It is not righteousness to fast when traveling."
Chapter 49: The Name of that Man
"Some food was brought to the Messenger of Allah at Marr Az-Zahran, and he said to Abu Bakr and 'Umar: 'Come and eat.' They said: 'We are fasting.' He said: 'Saddle the camels for your companions, and help your companions."'(Daif)
"When the Messenger of Allah was eating breakfast in Marr Az-Zahran, and Abu Bakr and 'Umar were with him, he said: '(Come and eat) breakfast." (Daif) He narrated it in Mursal form.
That the Messenger of Allah , Abu Bakr and 'Umar were in Marr Az-Zahran. He narrated it in Mursal from. (Daif)