The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj)

Muhammad ibn Isa narrated to us; Abu Awanah narrated to us, from Abu Bishr, from Ata, from Yala ibn Umayyah. Hushaym also narrated from al-Hajjaj, from Ata, from Safwan ibn Yala, from his father, with this report. It says that the Prophet (peace and blessings be upon him) told him: Take off your cloak. He pulled it off over his head, and the narrator continued the report.

Yazid ibn Khalid ibn Abdullah ibn Mawhab al-Hamdani al-Ramli said: Al-Layth narrated to me, from Ata ibn Abi Rabah, from the son of Yala ibn Munyah, from his father, with this report. It says that the Messenger of Allah (peace and blessings be upon him) ordered him to remove it completely and bathe two or three times. The narrator then continued the report.

Uqbah ibn Mukram narrated to us; Wahb ibn Jarir narrated to us; my father narrated to us, saying: I heard Qays ibn Sad report from Ata, from Safwan ibn Yala ibn Umayyah, from his father, that a man came to the Prophet (peace and blessings be upon him) at al-JiRanah. He had entered ihram for Umrah, was wearing a cloak, and had dyed his beard and head yellow. The narrator continued this report.

Musaddad and Ahmad ibn Hanbal narrated to us; they said: Sufyan narrated to us, from al-Zuhri, from Salim, from his father, who said: A man asked the Messenger of Allah (peace and blessings be upon him): What clothing should a person in ihram leave off? He replied: He must not wear a shirt, a burnus, trousers, a turban, or a garment touched by wars dye or saffron. Nor may he wear leather socks, unless he cannot find sandals. Whoever cannot find sandals may wear leather socks, but should cut them so that they are below the ankles.

Abdullah ibn Maslamah narrated to us, from Malik, from Nafi, from Ibn Umar, from the Prophet (peace and blessings be upon him), with a report of the same meaning.

Qutaybah ibn Said narrated to us; al-Layth narrated to us, from Nafi, from Ibn Umar, from the Prophet (peace and blessings be upon him), with a report of the same meaning. It added: A woman in ihram must not wear a niqab or gloves. Abu Dawud said: Hatim ibn Ismail and Yahya ibn Ayyub narrated this from Musa ibn Uqbah, from Nafi, as al-Layth did. Musa ibn Tariq narrated it from Musa ibn Uqbah as Ibn Umar's own statement. Ubayd Allah ibn Umar, Malik, and Ayyub likewise narrated it as Ibn Umar's statement. Ibrahim ibn Said al-Madani narrated it from Nafi, from Ibn Umar, from the Prophet (peace and blessings be upon him): A woman in ihram must not wear a niqab or gloves. Abu Dawud said: Ibrahim ibn Said al-Madani was a Medinan transmitter with few reports.

Qutaybah ibn Said narrated to us; Ibrahim ibn Said al-Madani narrated to us, from Nafi, from Ibn Umar, from the Prophet (peace and blessings be upon him), who said: A woman in ihram must not wear a niqab or gloves.

Ahmad ibn Hanbal narrated to us; Yaqub narrated to us; my father narrated to us, from Ibn Ishaq, who said: Nafi, the freedman of Abdullah ibn Umar, narrated to me from Abdullah ibn Umar, who heard the Messenger of Allah (peace and blessings be upon him) forbid women in ihram to wear gloves, niqabs, and garments touched by wars dye or saffron. After that, she may wear whatever colors of clothing she wishes, whether yellow-dyed cloth, silk brocade, jewelry, trousers, a shirt, or leather socks. Abu Dawud said: Abdah ibn Sulayman and Muhammad ibn Salamah narrated this from Ibn Ishaq, from Nafi, only up to the words about garments touched by wars dye or saffron; they did not mention what follows.

Musa ibn Ismail narrated to us; Hammad narrated to us, from Ayyub, from Nafi, from Ibn Umar: He felt cold and said: Nafi, put a garment over me. I placed a burnus over him. He said: You put that over me, when the Messenger of Allah (peace and blessings be upon him) forbade a person in ihram to wear it?

Sulayman ibn Harb narrated to us; Hammad ibn Zayd narrated to us, from Amr ibn Dinar, from Jabir ibn Zayd, from Ibn Abbas, who said: I heard the Messenger of Allah (peace and blessings be upon him) say: Trousers are for one who cannot find a waist-wrapper, and leather socks are for one who cannot find sandals. Abu Dawud said: This is a report transmitted by the people of Mecca, whose route leads to Basra through Jabir ibn Zayd. Its distinctive wording is the mention of trousers; it does not mention cutting the leather socks.

Al-Husayn ibn al-Junayd al-Damaghan i narrated to us; Abu Usamah narrated to us, saying: Umar ibn Suwayd al-Thaqafi informed me; Aishah bint Talhah narrated to me that Aishah, Mother of the Believers, may Allah be pleased with her, told her: We used to travel with the Prophet (peace and blessings be upon him) to Mecca. At ihram, we would apply perfumed sukk to our foreheads. When one of us perspired, it would run down her face, and the Prophet (peace and blessings be upon him) would see it but did not forbid her.

Qutaybah ibn Said narrated to us; Ibn Abi Adi narrated to us, from Muhammad ibn Ishaq, who said: I mentioned this to Ibn Shihab, and he said: Salim ibn Abdullah told me that Abdullah—meaning Ibn Umar—used to do this, meaning he cut the leather socks for a woman in ihram. Then Safiyyah bint Abi Ubayd told him that Aishah had related to her that the Messenger of Allah (peace and blessings be upon him) had granted women permission to wear leather socks, so he stopped doing that.

Ahmad ibn Hanbal narrated to us; Muhammad ibn Jafar narrated to us; Shubah narrated to us, from Abu Ishaq, who said: I heard al-Bara say: When the Messenger of Allah (peace and blessings be upon him) made a treaty with the people of al-Hudaybiyyah, he agreed with them that they would enter it carrying only a weapon's sheath and its contents. I asked him what that meant. He replied: The sheath with what is inside it.

Ahmad ibn Hanbal narrated to us; Hushaym narrated to us; Yazid ibn Abi Ziyad informed us, from Mujahid, from Aishah, who said: Riders used to pass by us while we were with the Messenger of Allah (peace and blessings be upon him) in ihram. When they drew level with us, one of us would lower her outer garment from her head over her face. Once they had passed, we would uncover it.

Ahmad ibn Hanbal narrated to us; Muhammad ibn Salamah narrated to us, from Abu Abd al-Rahim, from Zayd ibn Abi Unaysah, from Yahya ibn Husayn, from Umm al-Husayn, who said: We performed the Farewell Pilgrimage with the Prophet (peace and blessings be upon him). I saw Usamah and Bilal: one held the rein of the Prophet's she-camel, while the other raised a garment to shade him from the heat, until he stoned Jamrat al-Aqabah.

Ahmad ibn Hanbal narrated to us; Sufyan narrated to us, from Amr ibn Dinar, from Ata and Tawus, from Ibn Abbas: The Prophet (peace and blessings be upon him) underwent cupping while in ihram.

Uthman ibn Abi Shaybah narrated to us; Yazid ibn Harun narrated to us; Hisham informed us, from Ikrimah, from Ibn Abbas: The Messenger of Allah (peace and blessings be upon him) underwent cupping on his head while in ihram because of an ailment he had.

Ahmad ibn Hanbal narrated to us; Abd al-Razzaq narrated to us; Mamar informed us, from Qatadah, from Anas: The Messenger of Allah (peace and blessings be upon him) underwent cupping on the top of his foot while in ihram because of pain there. Abu Dawud said: I heard Ahmad say that Ibn Abi Arubah transmitted it from Qatadah in mursal form.

Ahmad ibn Hanbal narrated to us; Sufyan narrated to us, from Ayyub ibn Musa, from Nubayh ibn Wahb, who said: Umar ibn Ubayd Allah ibn Mamar had an eye ailment, so he sent to Aban ibn Uthman—Sufyan said he was the leader of the Hajj season—to ask what he should do for them. He said: Apply aloe to them, for I heard Uthman, may Allah be pleased with him, relate this from the Messenger of Allah (peace and blessings be upon him).

Uthman ibn Abi Shaybah narrated to us; Ismail ibn Ibrahim, Ibn Ulayyah, narrated to us, from Ayyub, from Nafi, from Nubayh ibn Wahb, with this same report.