The Messenger of Allah (SWAS) sent sacrificial camels as offering (to the Ka’bah) and I twisted with my own hands their garlands of coloured wool that we had with us. Next morning he came free from restrictions, having intercourse (with his wife) as a man not wearing Ihram does with his wife.

When the Messenger of Allah (ﷺ) sacrificed the camels, he sacrificed thirty of them with his own hand, and then commanded me (to sacrifice them), so I sacrificed the rest of them.

I was present with the Messenger of Allah (ﷺ) at the Farewell Pilgrimage. When the sacrificial camels were brought to him, he said: Call AbulHasan (Ali) to me. Ali was then called for and he (the Prophet) said to him: Catch hold of the lower end of the lance, and the Messenger of Allah (ﷺ) himself caught hold of the upper end. He then pierced the camels with it. When he finished slaughtering, he rode on his mule and mounted Ali behind him.

I was present with Ibn `Umar at Minah. He passed a man who was sacrificing his camel while it was sitting. He said make it stand and tie its leg ; thus follow the practice (sunnah) of Muhammad (SWAS).

Ibn `Umar said this is your al-Baida’ about which you ascribe falsehood to the Messenger of Allah (SWAS). He did not raise his voice in talbiyah but from the masjid, i.e. the mosque of Dhu al-Hulaifah.

He asked: What are they, Ibn Jurayj? He replied: I saw you touching only the two Yamani corners; and I saw you wearing shoes having no hair; I saw you dyeing in yellow colour; and I saw you wearing ihram on the eighth of Dhul-Hijjah, whereas the people had worn ihram when they sighted the moon.

Abdullah ibn Umar replied: As regards the corners, I have not seen the Messenger of Allah (ﷺ) touching anything (in the Ka'bah) but the two Yamani corners. As for the tanned leather shoes, I have seen the Messenger of Allah (ﷺ) wearing tanned leather shoes, and he would wear them after ablution. Therefore I like to wear them. As regards wearing yellow, I have seen the Messenger of Allah (ﷺ) wearing yellow, so I like to wear with it. As regards shouting the talbiyah, I have seen the Messenger of Allah (ﷺ) raising his voice in talbiyah when his she-camel stood up with him on its back.

The Prophet (ﷺ) offered the noon prayer, and then rode on his mount. When he came to the hill of al-Bayda', he raised his voice in talbiyah.

Hisham said : No sacrificial animal was offered during all this time.

In the version of Hammad bin Salamah, the narrator Musa added when the night of al-Batha came Ai’ shah was purified.

Ai’shah wife the Prophet (SWAS) narrated we went out with the Messenger of Allah (SWAS) at the farewell pilgrimage. Some of us had put on Ihram for `Umrah and some both for Hajj and `Umrah, when the Messenger of Allah (SWAS) had put on Ihram for Hajj only.He who had put on Ihram for 'Umrah, put off Ihram after performing `Umrah and he who had worn Ihram both for Hajj and `Umrah or only for Hajj did not take it off till the tenth (of the month).

The aforesaid tradition has also been narrated by Abu al-Aswad through a different chain of narrators. This version adds he who raises his voice in talbiyah for `Umrah (and wearing Ihram for it) should put off Ihram after performing `Umrah.

Jabir said The Apostle of Allaah(ﷺ) and his companions came to Makkah on the fourth of Dhu Al Hijjah. When they circumambulated the Ka’bah and ran between al Safa’ and al Marwah the Apostle of Allaah(ﷺ) said Change this (Hajj) into ‘Umrah, except those who have brought the sacrificial animals with them. When the eighth of Dhul Al Hijjah came, they raised their voices in talbiyah for Hall. When the tenth of Dhul Al Hijjah came, they circumambulated the Ka’bah, but did not run between al Safa’ and Al Marwah.

Ibn ‘Abbas reported the Prophet(ﷺ) as saying If a man raises his voice in talbiya for Hajj, then he comes to Makkah, goes round the House(the Ka’bah) and runs between Al Safa’ and Al Marwah he may take off his ihram. That will be considered as ihram for ‘Umrah. Abu Dawud said Ibn Juraij narrated from a man on the authority of ‘Ata that the companions of the Prophet (ﷺ) entered Makkah raising their voices in talbiyah for Hajj alone, but the Prophet (ﷺ) changed it to ‘Umrah.

Anas bin Malik said I heard the Apostle of Allaah(ﷺ) uttering talbiyah(labbaik) aloud for both Hajj and ‘Umrah. He was saying in a loud voice “Labbaik for ‘Umrah and Hajj, labbaik for ‘Umrah and Hajj”.

I was with Ali (may Allah be pleased with him) when the Messenger of Allah (ﷺ) appointed him to be the governor of the Yemen. I collected some ounces of gold during my stay with him.

When Ali returned from the Yemen to the Messenger of Allah (ﷺ) he said: I found that Fatimah had put on coloured clothes and the smell of the perfume she had used was pervading the house. (He expressed his amazement at the use of coloured clothes and perfume.)

She said: What is wrong with you? The Messenger of Allah (ﷺ) has ordered his companions to put off their ihram and they did so.

Ali said: I said to her: I raised my voice in talbiyah for which the Prophet (ﷺ) raised his voice (i.e. I wore ihram for qiran). Then I came to the Prophet (ﷺ).

He asked (me): How did you do? I replied: I raised my voice in talbiyah, for which the Prophet (ﷺ) raised his voice. He said: I have brought the sacrificial animals with me and combined umrah and hajj. He said to me: Sacrifice sixty-seven or sixty-six camels (for me) and withhold for yourself thirty-three or thirty-four, and withhold a piece (of flesh) for me from every camel.

Umar bin Al Khattab heard the Apostle of Allaah(ﷺ) say Someone came to me at night from Allaah the Exalted. The narrator said When he was staying at ‘Aqiq said Pray in his blessed valley. Then he said ‘Umrah has been included in Hajj. Abu Dawud said Al Walid bin Musilm and ‘Umar bin Abd Al Wahid narrated in this version from Al Auza’I the words “And say An ‘Umrah included in Hajj”. Abu Dawud said Ali bin Al Mubarak has also narrated similarly from Yahya bin said Abi Kathir in this version “And say An ‘Umrah included in Hajj”.

Ar-Rabi' ibn Saburah said on the authority of his father (Saburah): We went out along with the Messenger of Allah (ﷺ) till we reached Usfan, Suraqah ibn Malik al-Mudlaji said to him: Messenger of Allah, explain to us like the people as if they were born today. He said: Allah, the Exalted, has included this umrah in your hajj. When you come (to Mecca), and he who goes round the House (the Ka'bah), and runs between as-Safa and al-Marwah, is allowed to take off ihram except he who has brought the sacrificial animals with him.

Ibn ‘Abbas said The Prophet(ﷺ) raised his voice in talbiyah for ‘Umrah and his companions for Hajj.

‘Abd Allah bin Umar said At the Farewell Pilgrimage the Apostle of Allaah(ﷺ) put on ihram first for ‘Umrah and afterwards for Hajj and drove the sacrificial animals along with him from Dhu Al Hulaifah. The Apostle of Allaah(ﷺ) first raised his voice in talbiyah for ‘Umrah and afterwards he did so for Hajj; and the people along with the Apostle of Allaah(ﷺ) did it first for ‘Umrah and afterwards for Hajj. Some of the people had brought sacrificial animals and others had not, so when the Apostle of Allaah(ﷺ) came to Makkah, he said to the people. Those of you who have brought sacrificial animals must not treat as lawful anything which has become unlawful for you till you complete your Hajj; but those of you who have not brought sacrificial animals should go round the House(Ka’bah) and run between Al Safa’ and Al Marwah, clip their hair, put off ihram, and afterwards raise their voice in talbiyah for Hajj and bring sacrificial animals. Those who cannot get sacrificial animals should fast three days during Hajj and seven days when they return to their families. The Apostle of Allaah(ﷺ) then performed circumambulation when he came to Makkah first touching the corner then running during three circuits out of seven and walking during four and when he had finished his circumambulation of the House (Ka’bah) he prayed two rak’ahs at Maqam Ibrahim, then giving the salutation and departing he went to Al Safa’ and ran seven times between Al Safa’ and Al Marwah. After that he did not treat anything as lawful which had become unlawful for him till he had completed his Hajj, sacrificed his animals on the day of sacrifice, went quickly and performed the circumambulation of the House(the Ka’bah), after which all that had been unlawful became lawful for him. Those people who had brought sacrificial animals did as the Apostle of Allaah(ﷺ) did.

I asked: Messenger of Allah, is the (command of) cancelling hajj meant exclusively for us, or for others too? He replied: No, this is meant exclusively for you.

Khalid ibn as-Sa'ib al-Ansari on his father's authority reported the Messenger of Allah (ﷺ) as saying: Gabriel came to me and commanded me to order my Companions to raise their voices in talbiyah.