Sahih al-Bukhari

Prophets

كتاب أحاديث الأنبياء

Chapter 10

Sahih al-Bukhari 3367
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Translation

ʿAbd Allah ibn Maslama narrated to us, from Malik, from ʿAmr ibn Abi ʿAmr, the freedman of al-Muttalib, from Anas ibn Malik (may Allah be pleased with him), that the Messenger of Allah ﷺ saw Uhud rise before him and said: ‘This is a mountain that loves us and that we love. O Allah, Ibrahim made Mecca sacred, and I declare sacred the area between its two lava fields.’ ʿAbd Allah ibn Zayd also reported it from the Prophet ﷺ.

Translation notes
  • Rendered lābatayhā as the two lava fields surrounding Medina, without reducing the Arabic to ‘mountains.’

Sahih al-Bukhari 3368
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Translation

ʿAbd Allah ibn Yusuf informed us: Malik informed us, from Ibn Shihab, from Salim ibn ʿAbd Allah, that Ibn Abi Bakr informed ʿAbd Allah ibn ʿUmar, from ʿAʾisha (may Allah be pleased with her), the wife of the Prophet ﷺ, that the Messenger of Allah ﷺ said: ‘Do you not see that when your people built the Kaʿba, they left out some of Ibrahim’s foundations?’ I said, ‘Messenger of Allah, why do you not restore it to Ibrahim’s foundations?’ He said, ‘Were it not that your people have only recently left disbelief…’ ʿAbd Allah ibn ʿUmar said: If ʿAʾisha heard this from the Messenger of Allah ﷺ, then I think the Messenger of Allah ﷺ refrained from touching the two corners adjacent to al-Hijr only because the House had not been completed upon Ibrahim’s foundations. Ismaʿil said: ʿAbd Allah is Ibn Muhammad ibn Abi Bakr.

Translation notes
  • Kept the Prophet’s unfinished conditional statement as an ellipsis and included Ibn ʿUmar’s inference and Ismaʿil’s identification of the narrator.

Sahih al-Bukhari 3369
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Translation

ʿAbd Allah ibn Yusuf informed us: Malik ibn Anas informed us, from ʿAbd Allah ibn Abi Bakr ibn Muhammad ibn ʿAmr ibn Hazm, from his father, from ʿAmr ibn Sulaym al-Zuraqi, who informed me that Abu Humayd al-Saʿidi (may Allah be pleased with him) said: They asked, ‘Messenger of Allah, how should we invoke blessings upon you?’ The Messenger of Allah ﷺ replied: ‘Say: O Allah, bless Muhammad, his wives, and his descendants as You blessed the family of Ibrahim; and bestow blessing upon Muhammad, his wives, and his descendants as You bestowed blessing upon the family of Ibrahim. You are Praiseworthy, Glorious.’

Translation notes
  • Distinguished the prayer for blessing from the request for divine benediction and kept the explicit mention of the Prophet’s wives and descendants.

Sahih al-Bukhari 3370
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Translation

Qays ibn Hafs and Musa ibn Ismaʿil said: ʿAbd al-Wahid ibn Ziyad narrated to us: Abu Qurra, Muslim ibn Salim al-Hamdani, narrated to us: ʿAbd Allah ibn ʿIsa narrated to me, having heard ʿAbd al-Rahman ibn Abi Layla, who said: Kaʿb ibn ʿUjra met me and said, ‘Shall I give you a gift I heard from the Prophet ﷺ?’ I said, ‘Yes, give it to me.’ He said: ‘We asked the Messenger of Allah ﷺ, “How should we invoke blessings upon you, people of the Household, since Allah has taught us how to greet you?” He said: “Say: O Allah, bless Muhammad and the family of Muhammad as You blessed Ibrahim and the family of Ibrahim. You are Praiseworthy, Glorious. O Allah, bestow blessing upon Muhammad and the family of Muhammad as You bestowed blessing upon Ibrahim and the family of Ibrahim. You are Praiseworthy, Glorious.”’

Translation notes
  • Followed the Arabic text’s invocation over the family of Muhammad and family of Ibrahim; the source English’s transliteration appendix is not part of the Arabic narration.

Sahih al-Bukhari 3371
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Translation

ʿUthman ibn Abi Shayba narrated to us: Jarir narrated to us, from Mansur, from al-Minhal, from Saʿid ibn Jubayr, from Ibn ʿAbbas (may Allah be pleased with them both), who said: The Prophet ﷺ used to seek protection for al-Hasan and al-Husayn, saying: ‘Your forefather used to seek protection by this for Ismaʿil and Ishaq: I seek refuge in Allah’s perfect words from every devil and poisonous creature, and from every harmful, afflicting eye.’

Translation notes
  • Rendered hāmma as a poisonous creature and ʿayn lāmma as an eye that afflicts with harm.

Chapter 11

بَابُ قَوْلُهُ عَزَّ وَجَلَّ: {وَنَبِّئْهُمْ عَنْ ضَيْفِ إِبْرَاهِيمَ إِذْ دَخَلُوا عَلَيْهِ} الْآيَةَ {وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَى} الْآيَةَ

Sahih al-Bukhari 3372
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Translation

Ahmad ibn Salih narrated to us: Ibn Wahb narrated to us: Yunus informed me, from Ibn Shihab, from Abu Salama ibn ʿAbd al-Rahman and Saʿid ibn al-Musayyib, from Abu Hurayra (may Allah be pleased with him), that the Messenger of Allah ﷺ said: ‘We have more right than Ibrahim to say, “My Lord, show me how You give life to the dead.” He said, “Do you not believe?” He replied, “Yes, but so that my heart may be reassured.”’ (Qur’an 2:260) And may Allah have mercy on Lut! He used to seek refuge in a strong support. If I had remained in prison as long as Yusuf did, I would have answered the caller.’

Translation notes
  • Retained the rhetorical comparison about Ibrahim, the prayer of Lut, and the Prophet’s statement about responding to the call after a long imprisonment.

Sahih al-Bukhari 3373
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Translation

Qutayba ibn Saʿid narrated to us: Hatim narrated to us, from Yazid ibn Abi ʿUbayd, from Salama ibn al-Akwaʿ (may Allah be pleased with him), who said: The Prophet ﷺ passed by a group of Aslam practicing archery. The Messenger of Allah ﷺ said: ‘Shoot, descendants of Ismaʿil, for your father was an archer, and I am with Banu so-and-so.’ One of the two teams then stopped shooting. The Messenger of Allah ﷺ asked, ‘Why are you not shooting?’ They said, ‘Messenger of Allah, how can we shoot when you are with them?’ He said, ‘Shoot; I am with all of you.’

Translation notes
  • Preserved the initial statement that he was with one group and his clarification that he was with both teams.

Chapter 14

بَابُ: {أَمْ كُنْتُمْ شُهَدَاءَ إِذْ حَضَرَ يَعْقُوبَ الْمَوْتُ} إِلَى قَوْلِهِ: {وَنَحْنُ لَهُ مُسْلِمُونَ}

Sahih al-Bukhari 3374
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Translation

Ishaq ibn Ibrahim heard al-Muʿtamir, from ʿUbayd Allah, from Saʿid ibn Abi Saʿid al-Maqburi, from Abu Hurayra (may Allah be pleased with him): The Prophet ﷺ was asked, ‘Who is the most honored of people?’ He said, ‘The most honored are the most God-fearing.’ They said, ‘Prophet of Allah, that is not what we are asking you.’ He said, ‘Then the most honored of people is Yusuf, the Prophet of Allah, son of the Prophet of Allah, son of the Prophet of Allah, son of the intimate friend of Allah.’ They said, ‘That is not what we are asking you.’ He said, ‘Are you asking me about the origins of the Arabs?’ They said, ‘Yes.’ He said, ‘The best of you in the pre-Islamic period are the best of you in Islam, if they gain understanding.’

Translation notes
  • Rendered the repeated clarification and the condition if they gain religious understanding, as stated in Arabic.

Chapter 15

بَابُ: {وَلُوطًا إِذْ قَالَ لِقَوْمِهِ أَتَأْتُونَ الْفَاحِشَةَ وَأَنْتُمْ تُبْصِرُونَ أَئِنَّكُمْ لَتَأْتُونَ الرِّجَالَ شَهْوَةً مِنْ دُونِ النِّسَاءِ بَلْ أَنْتُمْ قَوْمٌ تَجْهَلُونَ فَمَا كَانَ جَوَابَ قَوْمِهِ إِلاَّ أَنْ قَالُوا أَخْرِجُوا آلَ لُوطٍ مِنْ قَرْيَتِكُمْ إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَ فَأَنْجَيْنَاهُ وَأَهْلَهُ إِلاَّ امْرَأَتَهُ قَدَّرْنَاهَا مِنَ الْغَابِرِينَ وَأَمْطَرْنَا عَلَيْهِمْ مَطَرًا فَسَاءَ مَطَرُ الْمُنْذَرِينَ}

Sahih al-Bukhari 3375
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Translation

Abu al-Yaman informed us: Shuʿayb informed us: Abu al-Zinad narrated to us, from al-Aʿraj, from Abu Hurayra (may Allah be pleased with him), that the Prophet ﷺ said: ‘May Allah forgive Lut! He did indeed seek refuge in a strong support.’

Chapter 16

بَابُ: {فَلَمَّا جَاءَ آلَ لُوطٍ الْمُرْسَلُونَ قَالَ إِنَّكُمْ قَوْمٌ مُنْكَرُونَ}

{بِرُكْنِهِ} بِمَنْ مَعَهُ لأَنَّهُمْ قُوَّتُهُ {تَرْكَنُوا} تَمِيلُوا فَأَنْكَرَهُمْ وَنَكِرَهُمْ وَاسْتَنْكَرَهُمْ وَاحِدٌ {يُهْرَعُونَ} يُسْرِعُونَ، دَابِرٌ آخِرٌ. صَيْحَةٌ هَلَكَةٌ {لِلْمُتَوَسِّمِينَ} لِلنَّاظِرِينَ. {لَبِسَبِيلٍ} لَبِطَرِيقٍ.
Sahih al-Bukhari 3376
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Translation

Mahmud narrated to us: Abu Ahmad narrated to us: Sufyan narrated to us, from Abu Ishaq, from al-Aswad, from ʿAbd Allah (may Allah be pleased with him), who said: The Prophet ﷺ recited: ‘So, is there anyone who will take heed?’ (Qur’an 54:15).

Chapter 17

بَابُ قَوْلِ اللَّهِ تَعَالَى: {وَإِلَى ثَمُودَ أَخَاهُمْ صَالِحًا}

{كَذَّبَ أَصْحَابُ الْحِجْرِ} مَوْضِعُ ثَمُودَ، وَأَمَّا {حَرْثٌ حِجْرٌ} حَرَامٌ، وَكُلُّ مَمْنُوعٍ فَهْوَ حِجْرٌ مَحْجُورٌ، وَالْحِجْرُ كُلُّ بِنَاءٍ بَنَيْتَهُ، وَمَا حَجَرْتَ عَلَيْهِ مِنَ الأَرْضِ فَهْوَ حِجْرٌ وَمِنْهُ سُمِّيَ حَطِيمُ الْبَيْتِ حِجْرًا، كَأَنَّهُ مُشْتَقٌّ مِنْ مَحْطُومٍ، مِثْلُ قَتِيلٍ مِنْ مَقْتُولٍ، وَيُقَالُ لِلأُنْثَى مِنَ الْخَيْلِ الْحِجْرُ. وَيُقَالُ لِلْعَقْلِ حِجْرٌ وَحِجًى. وَأَمَّا حَجْرُ الْيَمَامَةِ فَهْوَ مَنْزِلٌ.
Sahih al-Bukhari 3377
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Translation

Al-Humaydi narrated to us: Sufyan narrated to us: Hisham ibn ʿUrwa narrated to us, from his father, from ʿAbd Allah ibn Zamʿa, who said: I heard the Prophet ﷺ. He mentioned the man who hamstrung the she-camel and said: ‘A man of status and strength among his people volunteered for it, like Abu Zamʿa.’

Translation notes
  • Kept the wording that the man volunteered for the act and the comparison to Abu Zamʿa.

Sahih al-Bukhari 3378
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Translation

Muhammad ibn Miskin Abu al-Hasan narrated to us: Yahya ibn Hassan ibn Hayyan Abu Zakariyya narrated to us: Sulayman narrated to us, from ʿAbd Allah ibn Dinar, from Ibn ʿUmar (may Allah be pleased with them both), that when the Messenger of Allah ﷺ stopped at al-Hijr during the Tabuk expedition, he ordered them not to drink from its well or draw water from it. They said, ‘We have already kneaded dough with it and drawn water.’ He ordered them to discard that dough and pour out that water. It is also related from Sabra ibn Maʿbad and Abu al-Shamus that the Prophet ﷺ ordered the food to be discarded. Abu Dharr reported from the Prophet ﷺ: ‘Whoever kneaded dough with its water…’

Translation notes
  • Preserved the appended variants and marked the final Abu Dharr report as incomplete in the source text.

Sahih al-Bukhari 3379
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Translation

Ibrahim ibn al-Mundhir narrated to us: Anas ibn ʿIyad narrated to us, from ʿUbayd Allah, from Nafiʿ, that ʿAbd Allah ibn ʿUmar (may Allah be pleased with them both) informed him: The people stopped with the Messenger of Allah ﷺ in the land of Thamud, al-Hijr. They drew water from its well and kneaded dough with it. The Messenger of Allah ﷺ ordered them to pour out the water they had drawn, feed the dough to the camels, and draw water from the well that the she-camel used to visit. Usama corroborated this from Nafiʿ.

Translation notes
  • Preserved the separate instructions about the water, dough, and the well used by the she-camel.

Sahih al-Bukhari 3380
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Translation

Muhammad narrated to me: ʿAbd Allah informed us, from Maʿmar, from al-Zuhri, who said: Salim ibn ʿAbd Allah informed me, from his father (may Allah be pleased with them), that when the Prophet ﷺ passed by al-Hijr, he said: ‘Do not enter the dwellings of those who did wrong unless you are weeping, lest what befell them befall you.’ Then he covered his face with his cloak while riding on the saddle.

Sahih al-Bukhari 3381
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Translation

ʿAbd Allah narrated to me: Wahb narrated to us: My father narrated to us: I heard Yunus, from al-Zuhri, from Salim, that Ibn ʿUmar said the Messenger of Allah ﷺ said: ‘Do not enter the dwellings of those who wronged themselves unless you are weeping, lest what befell them befall you.’

Translation notes
  • This version omits the explicit mention of al-Hijr but keeps the wording of the warning.

Chapter 18

بَابُ: {أَمْ كُنْتُمْ شُهَدَاءَ إِذْ حَضَرَ يَعْقُوبَ الْمَوْتُ}

Sahih al-Bukhari 3382
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Translation

Ishaq ibn Mansur informed us: ʿAbd al-Samad narrated to us: ʿAbd al-Rahman ibn ʿAbd Allah narrated to us, from his father, from Ibn ʿUmar (may Allah be pleased with them both), from the Prophet ﷺ, who said: ‘The noble, son of the noble, son of the noble, son of the noble, is Yusuf son of Yaʿqub son of Ishaq son of Ibrahim, peace be upon them.’

Translation notes
  • Preserved the fourfold noble lineage and the complete chain of ancestors.

Chapter 19

بَابُ قَوْلِ اللَّهِ تَعَالَى: {لَقَدْ كَانَ فِي يُوسُفَ وَإِخْوَتِهِ آيَاتٌ لِلسَّائِلِينَ}

Sahih al-Bukhari 3383
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Translation

ʿUbayd ibn Ismaʿil narrated to me, from Abu Usama, from ʿUbayd Allah, who said: Saʿid ibn Abi Saʿid narrated to me, from Abu Hurayra (may Allah be pleased with him): The Messenger of Allah ﷺ was asked, ‘Who is the most honored of people?’ He said, ‘The most God-fearing of them.’ They said, ‘That is not what we are asking you.’ He said, ‘Then the most honored of people is Yusuf, the Prophet of Allah, son of the Prophet of Allah, son of the Prophet of Allah, son of the intimate friend of Allah.’ They said, ‘That is not what we are asking you.’ He said, ‘Are you asking me about the origins of the Arabs? People are like ores; the best of them in the pre-Islamic period are the best of them in Islam, if they gain understanding.’ Muhammad ibn Salam narrated to me: ʿAbda informed us, from ʿUbayd Allah, from Saʿid, from Abu Hurayra (may Allah be pleased with him), from the Prophet ﷺ, similarly.’

Translation notes
  • Preserved the metaphor ‘people are like ores’ and the second chain’s report that it was similar.

Sahih al-Bukhari 3384
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Translation

Badal ibn al-Muhabbar informed us: Shuʿba informed us, from Saʿd ibn Ibrahim, who said: I heard ʿUrwa ibn al-Zubayr, from ʿAʾisha (may Allah be pleased with her), that the Prophet ﷺ said to her: ‘Tell Abu Bakr to lead the people in prayer.’ She said, ‘He is a tender-hearted man; when he stands in your place, he will be overcome with emotion.’ He repeated the instruction, and she repeated her response. Shuʿba said: On the third or fourth time, he said: ‘You are like the companions of Yusuf. Tell Abu Bakr to lead the prayer.’

Translation notes
  • Rendered أسيف as tender-hearted and رقّ as becoming emotionally overcome, preserving the reason she gives.

Sahih al-Bukhari 3385
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Translation

Al-Rabiʿ ibn Yahya al-Basri narrated to us: Zaʾida narrated to us, from ʿAbd al-Malik ibn ʿUmayr, from Abu Burda ibn Abi Musa, from his father, who said: The Prophet ﷺ became ill and said, ‘Tell Abu Bakr to lead the people in prayer.’ She said, ‘Abu Bakr is a man…’ He said the same again, and she repeated her response. He said, ‘Tell him to do so, for you are like the companions of Yusuf.’ Abu Bakr led the prayer during the Messenger of Allah’s lifetime. Husayn said, reporting from Zaʾida: ‘A tender-hearted man.’

Translation notes
  • Preserved the abbreviated objection in Arabic and the explanatory variant from Husayn that Abu Bakr was tender-hearted.

Sahih al-Bukhari 3386
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Translation

Abu al-Yaman informed us: Shuʿayb informed us: Abu al-Zinad narrated to us, from al-Aʿraj, from Abu Hurayra (may Allah be pleased with him), who said: The Messenger of Allah ﷺ said: ‘O Allah, save ʿAyyash ibn Abi Rabiʿa! O Allah, save Salama ibn Hisham! O Allah, save al-Walid ibn al-Walid! O Allah, save the oppressed among the believers! O Allah, intensify Your pressure upon Mudar, and make them undergo years like the years of Yusuf.’

Translation notes
  • Retained all four repeated prayers and the final comparison to Yusuf’s years.