Hudud
كتاب الحدود
Ahmad transmitted a similar hadith on the authority of Khalid bin 'Urfutah.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
" إِذَا ضَرَبَ أَحَدُكُمْ فَلْيَتَّقِ اَلْوَجْهَ"
} مُتَّفَقٌ عَلَيْه ِ 1.
1 - صحيح. رواه البخاري ( 5 / 182 / فتح )، ومسلم ( 2612 )، واللفظ الذي ذكره الحافظ هو لمسلم، لكنه ملفق من روايتين كل شطر من رواية. وعنده زيادة لفظ: " أخاه". ولم يقع هذا اللفظ في رواية البخاري. ولكن لفظه:" إذا قاتل أحدكم فليجتنب الوجه" وهو رواية لمسلم مع زيادة اللفظ المذكور آنفا، ومع زيادة أخرى، وهي قوله: " فإن الله خلق آدم على صورته". وانظر لهذا الحديث" كتاب التوحيد" لإمام الأئمة بتحقيقنا.
"Speak." He said, 'My son was a laborer working for that man (the Bedouin) and he committed illegal sexual intercourse with his wife, and I was informed that my son deserved to be stoned to death (as punishment for this offence). I ransomed him with one hundred sheep and a slave girl. But when I asked the knowledgeable people they told me that my son should receive a hundred lashes and be exiled for a year, and the man's wife should be stoned to death. The Messenger of Allah (ﷺ) replied, "By Him in Whose Hands my soul is, I shall judge between you according to the Law of Allah (i.e. His Book). The slave girl and the sheep are to be returned to you. As for your son, he has to receive one hundred lashes and be exiled for a year. O Unais! Go to this man's wife, and if she confesses, then stone her to death." Agreed upon, and this is Muslim's version.
وَعَنْ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
" لَا تُقَامُ اَلْحُدُودُ فِي اَلْمَسَاجِدِ"
} رَوَاهُ اَلتِّرْمِذِيُّ, وَالْحَاكِم ُ 1.
1 - حسن. رواه الترمذي ( 1401 )، والحاكم ( 4 / 369 ) وهو وإن كان ضعيف السند عندهما إلا أن له شواهد يتقوى بها، كما ذهب إلى ذلك الحافظ نفسه في" التلخيص".
"Receive from me (this revelation), receive from me (this revelation). Allah has ordained a way for those women (unmarried females who committed adultery). When an unmarried man, commits adultery with an unmarried woman, they should receive one hundred lashes and be exiled for a year. If they (fornicate while they) were married, they shall receive hundred lashes and be stoned to death. Reported by Muslim.
وَعَنْ أَنَسٍ - رضى الله عنه - قَالَ: { لَقَدْ أَنْزَلَ اَللَّهُ تَحْرِيمَ اَلْخَمْرِ, وَمَا بِالْمَدِينَةِ شَرَابٌ يَشْرَبُ إِلَّا مِنْ تَمْرٍ } أَخْرَجَهُ مُسْلِم ٌ 1.
1 - حسن رواه مسلم ( 1982 ).
"Take him away and stone him (to death)." Agreed upon.
وَعَنْ عُمَرَ - رضى الله عنه - قَالَ: { نَزَلَ تَحْرِيمُ اَلْخَمْرِ, وَهِيَ مِنْ خَمْسَةِ: مِنْ اَلْعِنَبِ, وَالتَّمْرِ, وَالْعَسَلِ, وَالْحِنْطَةِ, وَالشَّعِيرِ. وَالْخَمْرُ: مَا خَامَرَ اَلْعَقْلَ } مُتَّفَقٌ عَلَيْه ِ 1.
1 - صحيح. رواه البخاري ( 5581 )، ومسلم ( 3032 ).
Ibn 'Abbas (RAA) narrated, 'When Ma'iz came to the Prophet (ﷺ) (admitting that he had committed adultery), he said to him, "Perhaps you have just kissed, or touched or looked (at the woman)." Ma'iz said,'No, O Messenger of Allah.' Related by Al-Bukhari.
وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا; عَنْ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: {
" كُلُّ مُسْكِرٍ خَمْرٌ, وَكُلُّ مُسْكِرٍ حَرَامٌ"
} أَخْرَجَهُ مُسْلِم ُ 1.
1 - صحيح. رواه مسلم ( 2003 )، وفي رواية ( ….... وكل خمر حرام ). وزاد في أخرى: " من شرب الخمر في الدنيا فمات وهو يدمنها، ولم يتب، لم يشربها في الآخرة".
'Umar bin al-Khattab (RAA) narrated that he addressed the people and said, 'Verily Allah has sent Muhammad with the Truth and sent down the Book to him, and the verse of stoning was included in what Allah sent down. We recited, memorized and comprehended it. The Messenger of Allah (ﷺ) accordingly (to what was in the verse) stoned to death (whoever committed adultery while being married), and we stoned after his death. But I am afraid that after a long time passes, someone may say, 'We do not find the Verses of stoning in Allah's Book, and thus they may go astray by abandoning an obligation that Allah has sent down. Verily, stoning is an obligation in the Book of Allah to be inflicted on married men and women who commit adultery, when their crime is proven, evident by pregnancy, or through the confession (of the adulterer).' Agreed upon.
وَعَنْ جَابِرٍ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: {
" مَا أَسْكَرَ كَثِيرُهُ, فَقَلِيلُهُ حَرَامٌ"
} أَخْرَجَهُ أَحْمَدُ, وَالْأَرْبَعَة ُ 1. وَصَحَّحَهُ اِبْنُ حِبَّان َ 2.
1 - كذا" بالأصلين" وأشار ناسخ" أ" في الهامش إلى نسخة" الخمسة".2 - صحيح رواه أحمد ( 3 / 343 )، وأبو داود ( 3681 )، والترمذي ( 1865 )، وابن ماجه ( 3393 )، وابن حبان ( 5358 )، وسنده حسن إلا أن له شواهد يصح بها. "تنبيه" عزوه للأربعة وهم من الحافظ - رحمه الله - إذ لم يروه النسائي.
Abu Hurairah (RAA) narrated, 'I heard the Messenger of Allah (ﷺ) say, "When the slave-woman of one of you commits adultery and she is proven guilty (through witnesses or confession), he should flog her as prescribed (for the slave woman), but he should not admonish her. If she does this again, then she should be flogged again but he should not admonish her. If she commits it for the third time, and she is proven guilty, then he must sell her even if it was for a rope of hair." Agreed upon, and the wording is from Muslim.
وَعَنْ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يُنْبَذُ لَهُ اَلزَّبِيبُ فِي اَلسِّقَاءِ, فَيَشْرَبُهُ يَوْمَهُ, وَالْغَدَ, وَبَعْدَ اَلْغَدِ, فَإِذَا كَانَ مَسَاءُ اَلثَّالِثَةِ شَرِبَهُ وَسَقَاهُ, فَإِنْ فَضَلَ شَيْءٌ أَهْرَاقَهُ } أَخْرَجَهُ مُسْلِم ٌ 1.
1 - صحيح رواه مسلم ( 2004 ) ( 82 ).
"Inflict the prescribed punishment to those whom you possess (i.e. your slaves)." Related by Abu Dawud. And it is related by Muslim (but only traced to the Companion).
وَعَنْ أُمِّ سَلَمَةَ رَضِيَ اَللَّهُ عَنْهَا, عَنْ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: {
" إِنَّ اَللَّهَ لَمْ يَجْعَلْ شِفَاءَكُمْ فِيمَا حَرَّمَ عَلَيْكُمْ"
} أَخْرَجَهُ اَلْبَيْهَقِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّان َ 1.
1 - حسن. رواه البيهقي ( 10 / 5 )، وابن حبان ( 1391 )، عن أم سلمة قالت: نبذت نبيذا في كوز فدخل رسول الله صلى الله عليه وسلم - وهو يغلي - فقال: " ما هذا ؟" قلت: اشتكت انبة لي فنبذت لها هذا، فقال رسول الله صلى الله عليه وسلم: …....... فذكره. واللفظ للبيهقي. وفي رواية ابن حبان:" …........ في حرام". قلت: وله شاهد صحيح، عن ابن مسعود.
'Imran bin Husain (RAA) narrated, 'A woman from Juhainah came to the Prophet (ﷺ) while she was pregnant due to committing adultery and said, 'O Messenger of Allah! I have done something for which a prescribed punishment is to be inflicted, so please inflict it on me. The Messenger of Allah (ﷺ) called her guardian and said, "Be good to her, and when she delivers bring her back to me." Her guardian brought her back when she had delivered and the Messenger of Allah (ﷺ) gave his commands and her clothes were tied around her and then the Prophet (ﷺ) gave his commands and she was stoned to death. The Messenger of Allah (ﷺ) offered funeral prayer for her and thereupon 'Umar said, 'O Messenger of Allah! You offer funeral prayer for her even though she committed adultery?' The Messenger of Allah (ﷺ) replied, "She has offered such a repentance (for her sin) that if it was divided between seventy of the inhabitants of Madinah, it would be sufficient for them. Have you found such repentance better than sacrificing her life for the sake of Allah, the Almighty?" Related by Muslim.
وَعَنْ وَائِلٍ اَلْحَضْرَمِيِّ; أَنَّ طَارِقَ بْنَ سُوَيْدٍ رَضِيَ اَللَّهُ عَنْهُمَا { سَأَلَ اَلنَّبِيَّ - صلى الله عليه وسلم -عَنْ اَلْخَمْرِ يَصْنَعُهَا لِلدَّوَاءِ? فَقَالَ:
" إِنَّهَا لَيْسَتْ بِدَوَاءٍ, وَلَكِنَّهَا دَاءٌ"
} أَخْرَجَهُ مُسْلِمٌ. وَأَبُو دَاوُدَ وَغَيْرُهُمَ ا 1.
1 - صحيح. رواه مسلم ( 1984 )، وأبو داود ( 3873 ) واللفظ لمسلم؛ إلا أنه عنده عنه بتذكير الضمير" إنه..... ولكنه".
Jabir bin 'Abdullah (RAA) narrated, "The Messenger of Allah (ﷺ) stoned a man from Aslam to death, a Jewish man and a woman. Related by Muslim.
عَنْ أَبِي بُرْدَةَ اَلْأَ نْصَارِيِّ - رضى الله عنه - أَنَّهُ سَمِعَ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: {
" لَا يُجْلَدُ فَوْقَ عَشَرَةِ أَسْوَاطٍ, إِلَّا فِي حَدِّ مِنْ حُدُودِ اَللَّهِ"
} مُتَّفَقٌ عَلَيْهِ 1.
1 - صحيح. رواه البخاري ( 175 - 176 / فتح )، ومسلم ( 1708 ).
The story of stoning the two Jews is mentioned in Al-Bukhari and Muslim on the authority of Ibn 'Umar.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ: {
" أَقِيلُوا ذَوِي اَلْهَيْئَاتِ عَثَرَاتِهِمْ إِلَّا اَلْحُدُودَ"
} رَوَاهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ 1.
1 - حسن. رواه أبو داود ( 4375 )، والنسائي في" الكبرى". وله شواهد تقويه.
Sa'id bin Sa'd bin 'Ubadah (RAA) narrated, 'A small weak man was staying in our tribe, and he committed adultery with one of their slave-women. Sa'd mentioned this to the Messenger of Allah (ﷺ), and thereupon he said, "Flog him (according to) the prescribed penalty." The people then said, 'O Messenger of Allah! He is too weak to bear it.' The Messenger of Allah (ﷺ) then said, "Get a stalk of the raceme of a palm tree with a hundred twigs and strike him just once." So, they did. Related by Ahmad, An-Nasa'i and Ibn Majah with a good chain of narrators.
وَعَنْ عَلِيٍّ - رضى الله عنه - قَالَ: { مَا كُنْتُ لِأُقِيمَ عَلَى أَحَدٍ حَدًّا, فَيَمُوتُ, فَأَجِدُ فِي نَفْسِي, إِلَّا شَارِبَ الْخَمْرِ; فَإِنَّهُ لَوْ مَاتَ وَدَيْتُهُ } أَخْرَجَهُ اَلْبُخَارِيُّ 1.
1 - صحيح. رواه البخاري ( 6778 ) وعنده: " صاحب خمر" بدل: " شارب خمر" وزاد: " وذلك أن رسول الله صلى الله عليه وسلم لم يسنه".
"Whoever you find doing as the people of Lot did (i.e. homosexuality), kill the one who does it and the one to whom it is done, and if you find anyone having sexual intercourse with animal, kill him and kill the animal." Related by Ahmad and the four Imams with a trustworthy chain of narrators.
وَعَنْ سَعِيدِ بْنِ زَيْدٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
" مِنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ"
} رَوَاهُ اَلْأَرْبَعَةُ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ 1
1 - صحيح. رواه أبو داود ( 4772 )، والنسائي ( 7 / 116 )، والترمذي ( 1421 )، وابن ماجه ( 2580 ) واقتصر على هذه الجملة فقط. وزاد الباقون: " ومن قتل دون دينه فهو شهيد، ومن قتل دون دمه فهو شهيد، ومن قتل دون أهله فهو شهيد" والسياق للترمذي -وليست الجملة الأولى عند النسائي- وقال: "هذا حديث حسن صحيح". قلت: وانظر رقم (1198).
Ibn 'Umar (RAA) narrated, "The Messenger of Allah (ﷺ) applied the punishment of flogging and also that of exile, Abu Bakr (RAA) applied the punishments of flogging and exile and also 'Umar applied them." Related by At-Tirmidhi with a trustworthy chain of narrators, but scholars differed over its being traced back to the Prophet (ﷺ) or only to the companion.
وَعَنْ عَبْدِ اَللَّهِ بْنِ خَبَّابٍ [ قَالَ ]: سَمِعْتَ أَبِي - رضى الله عنه - يَقُولُ: سَمِعْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: {
" تَكُونُ فِتَنٌ, فَكُنْ فِيهَا عَبْدَ اَللَّهِ اَلْمَقْتُولَ, وَلَا تَكُنْ اَلْقَاتِلَ"
} أَخْرَجَهُ ابْنُ أَبِي خَيْثَمَةَ. وَاَلدَّارَقُطْنِيُّ 1.
1 - حسن بشواهده. وهذا الحديث مداره على رجل من عبد القيس، وهو" مجهول".
Ibn 'Abbas (RAA) narrated, "The Messenger of Allah (ﷺ) cursed men who are effeminate and women who take the similitude of men, and said, "Get them out of your homes." Related by Al-Bukhari.
وَأَخْرَجَ أَحْمَدُ نَحْوَهُ: عَنْ خَالِدِ بْنِ عُرْفُطَةَ - رضى الله عنه - 1.
1 - حسن كسابقه. ولكنه ضعيف السند في" المسند".
"Avert the infliction of the prescribed punishment as long as you find a way out (i.e. to avoid their infliction). Related by Ibn Majah with a weak chain of narrators.
"Avert infliction of the prescribed punishment on the Muslims as much as you can." It is also a weak hadith.
Al-Baihaqi transmitted on the authority of 'Ali (RAA) that he said, 'Avert the prescribed punishment by rejecting doubtful evidence.'
"Avoid these filthy practices which Allah, the Almighty has prohibited. He who commits any of these, should conceal with Allah's Most High Veil (i.e. should not speak about it), and should turn to Allah, the Most High in repentance, for if anyone uncovers his hidden sins (to us), we shall inflict on him the punishment prescribed by Allah, the Al-Mighty." Related by Al-Hakim and in Al-Muwatta' but traced to its narrator Zaid bin Aslam as hadith Mursal.