It wasnarrated from Jabir bin ‘Abdullah, Ibn ‘Umar and Ibn ‘Abbasthat when the Messenger of Allah (ﷺ) and his Companions came (toMakkah) to perform their Hajj and ‘Umrah, they only performed Tawafonce.

“The Messenger of Allah(ﷺ) and his Companions came out to us and we entered Ihram forHajj.When we came to Makkah, he said: ‘Make your Hajj (to)‘Umrah.’ Thepeople said: ‘O Messenger of Allah, we haveentered Ihram for Hajj,how can we make it ‘Umrah?’ He said:‘Look at what I command you todo, and do it.’ They repeatedtheir question and he got angry and wentaway. Then he entered upon‘Aishah angry and she saw anger in hisface, and said: ‘Who hasmade you angry? May Allah vex him!’ He said:‘Why should I notget angry, when I give a command and it is notobeyed?’”

“Isaid: ‘O Messenger of Allah, do you think that thiscancellation ofHajj and it being replaced with ‘Umrah is only for us,or for allpeople?’ The Messenger of Allah (ﷺ) said: ‘No, it is onlyforus.’”

“My father told me: ‘Isaid to ‘Aishah: “I do not think there is any sin on me if I donotperform Tawaf* between Safa and Marwah.” She said: “Allahsays:‘Verily, Safa and Marwah are of the Symbols of Allah. So itis not asin on him who performs Hajj or ‘Umrah of the House toperform Tawafbetween them.’” [2:158] If the matter were as yousay, then it wouldhave said, ‘it is not a sin on him to notperform the Sa’y betweenthem.’ Rather this was revealedconcerning some people among the Ansarwho previously, when theystated the Talbiyah, they used to recite itfor Manat, and it was notlawful for them to perform Sa’y between Safaand Marwah. When theyarrived with the Prophet (ﷺ) for Hajj, theymentioned that to him,and Allah revealed this Verse. By Allah, Allahwill not accept theHajj as complete if one who does not perform Sa’ybetween Safa andMarwah.’”

“Hajj is Jihad and ‘Umrah is voluntary.”

‘ ‘Umrah during Ramadan is equivalent to Hajj (i.e., inreward).’”

It wasnarrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) didnotperform any ‘Umrah except in Dhul-Qa’dah.”

“The Messenger of Allah (ﷺ) didnotperform any ‘Umrah except in Dhul-Qa’dah.”

It wasnarrated from Ibn ‘Umar that he used to pray all five prayersinMina, then he would tell them that the Messenger of Allah (ﷺ)usedto do that.

“The Messenger of Allah (ﷺ) stoppedat‘Arafat and said: ‘This is the place of standing, and all of‘Arafat is a place of standing.’”

“All of ‘Arafat is the place of standing, but keep awayfrom the interior of ‘Uranah. And all of Muzdalifah is the place ofstanding but keep away from the interior of Muhassir. And all of Minais the place of sacrifice, except for what is beyond ‘Aqaba.”

“I have forgiven them, except forthewrongdoer, with whom I will settle the score in favor of the onewhomhe wronged.” He said: “O Lord, if You will, then grantParadise to theone who is wronged, and forgive the wrongdoer.” Noresponse came (thatevening).The next day at Muzdalifah he repeatedthe supplication, andreceived a response to what he asked for. He(the narrator) said: “TheMessenger of Allah (ﷺ) laughed,” orhe said, “He smiled. Abu Bakrand ‘Umar said to him: ‘May myfather and mother be ransomed for you,this is not a time when youusually laugh. What made you laugh, mayAllah make your years filledwith laughter?’ He said: ‘The enemy ofAllah, Iblis, when he cameto know that Allah answered my prayer andforgiven my nation, tooksome dust and started to sprinkle it on hishead, uttering cries ofwoe and doom, and what I saw of his anguishmade me laugh.’”

“I came to the Prophet (ﷺ) and said: ‘O Messenger ofAllah, Ihave made my camel lean (because of the long journey) and Ihave wornmyself out. By Allah, there is no sand hill on which I didnot stand.Have I performed Hajj?’ The Prophet (ﷺ) said: ‘Whoeverattended theprayer (i.e., Fajr at Muzdalifah) with us and departedfrom ‘Arafat,by night or day, may remove the dirt and hascompleted his Hajj.’”

“The Messenger of Allah (ﷺ) departed during theFarewellPilgrimage in a tranquil manner, and he urged them to betranquil. Hetold them to throw small pebbles. He hastened throughMuhassirValley, and said: ‘Let my nation learn its rites (of Hajj),for Ido not know, perhaps I will not meet them again after thisyear.’”

It wasnarrated from ‘Aishah that Sawdah bint Zam’ah was a slow-movingwoman, so she asked the Messenger of Allah (ﷺ) for permissiontodepart from Jam’ ahead of the people, and he gave her permission.

“Isaw the Prophet (saw0 on the Day of Sacrifice, at ‘AqabahPillar,riding a mule. He said: ‘O people! When you stone the Pillar,throwsmall pebbles.’”

“When the Messenger of Allah(ﷺ)had stoned ‘Aqabah Pillar, he would continue on, and would notstaythere.”

“TheMessenger of Allah (ﷺ) granted permission to some camel herdersregarding staying (in Mina),* and allowing them to stone the Pillarson the Day of Sacrifice, then to combine the stoning of two daysafterthe sacrifice, so that they could do it on one of the twodays.”**Malik said: “I think that he said: ‘On the first ofthe first of thetwo days, then they could stone them on the day ofdeparture (fromMina).’”

“We performed Hajj with theMessenger ofAllah (ﷺ), and there were women and children with us.We recitedTalbiyah on behalf of the children and stoned the Pillarson theirbehalf.”

“OAllah, forgive those who shave (their heads).” They said: “OMessenger of Allah, and those who cut (their hair)?’ He said; “OAllah, forgive those who shave (their heads),” three times. Theysaid:“O Messenger of Allah, and those who cut (their hair)?” Hesaid: “Andthose who cut (their hair).”