“When you have stoned thePillar,everything becomes permissible to you except your wives. A mansaidto him: ‘O Ibn ‘Abbas, and perfume?’ He said: ‘I saw theMessenger of Allah (ﷺ) perfume his head with musk. Is that perfumeor not?’”

“I applied perfume to theMessengerof Allah (ﷺ) for his Ihram when he entered Ihram, and whenheexited Ihram.”

“OAllah, forgive those who shave (their heads).” They said: “OMessenger of Allah, and those who cut (their hair)?’ He said; “OAllah, forgive those who shave (their heads),” three times. Theysaid:“O Messenger of Allah, and those who cut (their hair)?” Hesaid: “Andthose who cut (their hair).”

“May Allah have mercy on those who shave (their heads).” Theysaid: “And those who cut (their hair), O Messenger of Allah!” Hesaid:“May Allah have mercy on those who shave (their heads).”They said:“And those who cut (their hair), O Messenger of Allah!”He said: “MayAllah have mercy on those who shave (their heads).”They said: “Andthose who cut (their hair), O Messenger of Allah!”He said: “And thosewho cut (their hair).”

“It was said: ‘O Messenger ofAllah, why did you support (by supplicating for) those who shave(their heads) three times and those who cut (their hair) only once?’He said: ‘Because they did not entertain any doubts.’”

“I said: ‘O Messenger of Allah, what is the matter withpeople who have exited Ihram when you have not exited your Ihram?’Hesaid: ‘I have applied something to my head to keep my hairtogether,and I have garlanded my sacrificial animal, so I will notexit Ihramuntil I have offered my sacrifice.’”

“I heard the MessengerofAllah (ﷺ) reciting the Talbiyah when he entered Ihram withsomething applied to his head to keep the hair together.’”

“All ofMina is a place of sacrifice. Every road of Makkah is athoroughfareand a place of sacrifice. All of ‘Arafat is the place ofstanding,and all of Muzdalifah is a place of standing.”

“The Messenger of Allah (ﷺ)wasnever asked about someone who had done one thing before another,buthe would gesture with both his hands to say: ‘There is no harm inthat.’”

“The Messenger of Allah (ﷺ)wasasked on the Day of Mina, and he would say: ‘There is no harm inthat, there is no harm in that.’ A man came to him and said: ‘Ishavedmy head before I slaughtered (my sacrifice),’ and he said:‘There isno harm in that.’ He said: ‘I stoned (the Pillar)after evening came,’and he said: ‘There is no harm in that.’”

“There is no harm in that.”

“The Messenger of Allah (ﷺ) sat in Mina,onthe Day of Sacrifice, for the people (to come and speak to him). Aman came to him and said: ‘O Messenger of Allah, I shaved my headbefore I slaughtered my sacrifice.’ He said: ‘There is no harm inthat.’ Then another man came and said: ‘O Messenger of Allah, Islaughtered my sacrifice before I stoned (the Pillar).’ He said:‘There is no harm in that.’ And he was not asked that day aboutanything being done before another but he replied: ‘There is noharmin that.’”

“I saw the Messenger of Allah (ﷺ)stoning ‘Aqabah Pillar at forenoon, but after that day, he would doitafter the sun had passed its zenith.”

It wasnarrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ)used tostone the Pillars when the sun had passed its zenith, to theextentthat, as soon as he finished stoning them, he would pray Zuhr.

“Iheard the Prophet (ﷺ) say, during the Farewell Pilgrimage:‘Opeople! Which day is the most sacred?’ three times. They said: ‘Theday of the greatest Hajj.’ He said: ‘Your blood and your wealthandyour honor are sacred to one another, as sacred as this day ofyours,in this land of your. No sinner commits a sin but it isagainsthimself. No father is to be punished for the sins of hischild, and nochild is to be punished for the sins of his father.Satan hasdespaired of ever being worshipping in this land of yours,but he willbe obeyed in some matters which you regard asinsignificant, and hewill be content with that. All the blood feudsof the Ignorance daysare abolished, and the first of them that Iabolish is the blood feudof Harith bin ‘Abdul-Muttalib, who wasnursed among Banu Laith andkilled by Hudhail. All the usuries of theIgnorance days areabolished, but you will have your capital. Do notwrong others and youwill not be wronged. O my nation, have Iconveyed (the message)?’ (Heasked this) three times. They said:‘Yes.’ He said: ‘O Allah, bearwitness!’ three times.”

“The Messenger of Allah (ﷺ) stood up in Khaif in Mina, andsaid:‘May Allah make his face shine, the man who hears my words andconveys them. It may be that the bearer of knowledge does notunderstand it, and it may be that he takes it to one who willunderstand it more than he does. There are three things in which theheart of the believer does not betray: sincerity of action for thesake of Allah, offering sincere advice to the rulers of the Muslims,and adhering to the Jama’ah (main body of the Muslims). Theirsupplication is answered (i.e. encompassing every good, and all ofthepeople).”

“The Messenger ofAllah (ﷺ) said, when he was atop his camel with the clipped ears in‘Arafat: ‘Do you know what day this is, what month this is andwhatland this is?’ They said: ‘This is a sacred land, a sacredmonth and asacred day.’ He said: ‘Your wealth and your blood aresacred to you asthis month of yours, in this land of yours, on thisday of yours. Iwill reach the Cistern (Hawd) before you, and I willbe proud of yourgreat numbers before the nations, so do not blackenmy face (i.e.,cause me to be ashamed). I will rescue some people,and some peoplewill be taken away from me. I will say: “O Lord, mycompanions!” andHe will say: “You do not know what innovationsthey introduced afteryou were gone.’”

“What day is this?” Theysaid:“The day of sacrifice.” He said: “What land is this?” Theysaid:“This is the sacred land of Allah.” He said: “What monthis this?”They said: “The sacred month of Allah.” He said:“This is the day ofthe greatest Hajj, and your blood, your wealthand your honor aresacred to you, as sacred as this land, in thismonth, on this day.”Then he said: “Have I conveyed (themessage)?” They said: “Yes.” Thenthe Prophet (ﷺ) started tosay: “O Allah, bear witness.” Then hebade farewell to thepeople, and they said: “This is the FarewellPilgrimage.”

It wasnarrated from ‘Aishah and Ibn ‘Abbas that the Prophet (ﷺ)delayed Tawafuz-Ziyarah until nighttime.

It wasnarrated from ‘Abdullah bin ‘Abbas that the Prophet (ﷺ) didnotwalk quickly (Ramal) during the seven circuits of Tawaful-Ifadah(done on 10th day of Dhul-Hijjah).