The Book of Purification and its Sunnah
كتاب الطهارة وسننها
Chapter 81: Semen that soils clothes
"I asked Sulaiman bin Yasar about a garment which gets semen on it. 'Should I wash it off or wash the entire garment?' Sulaiman said: 'Aishah said: "Semen used to get on the garment of the Messenger of Allah and he would wash it off his garment, then he would go out to pray wearing that garment, and I could see the marks left on it by washing."
Chapter 83: Offering prayer in a garment in which one has had intercourse
He asked his sister Umm Habibah, the wife of the Prophet: "Did the Messenger of Allah ever offered prayer in a garment in which he had sexual intercourse?" She said: "Yes, if there was nothing noxious on it."
"The Messenger of Allah came out to us with water dripping from his head, and he led us in prayer wearing a single garment, placing its one end on the right shoulder, and the other end on the other shoulder. When he finished praying, 'Umar bin Khattab said to him: 'O Messenger of Allah, did you lead us in prayer wearing a single garment? He said: 'Yes, I perform prayer in it, and in it I (i.e. I had sexual intercourse in it)."
Chapter 84: Wiping over leather socks
"Jarir bin 'Abdullah urinated, then he performed ablution and wiped over his leather socks. Someone asked him: 'Do you do this?' He said: 'Why shouldn't I? I saw the Messenger of Allah doing this.'" Ibrahim (who narrated it from Hammam) said: "They were pleased by the Hadith of Jarir because he accepted Islam after the revelation of Ma'idah."
Chapter 86: What was narrated concerning the period of wiping for residents and travelers
"The Messenger of Allah set a time limit for the traveler of three days, and if the questioner had persisted in asking, he would have made it five (days)."
Chapter 88: Concerning wiping over the socks and the sandals
The Messenger of Allah performed ablution and wiped over his socks and his sandals.
Chapter 91: What was narrated of dry ablution with one strike
A man came to 'Umar bin khattab and said: "I became impure following sexual emission and cannot find any water." 'Umar said to him: "Do not pray." But 'Ammar bin Yasir said: "Do you not remember, O Commander of the Believers, when you and I were on a military expedition and we became sexually impure and could not find water? As for you, you did not pray, but I rolled in the dust and then prayed. When I came to the Prophet and told him what had happened, he said: 'It would have been enough for you (to do this).' (Then demonstrating) the Prophet struck the ground with his hands, then blew on hem, and wiped his face and palms with them."
Chapter 94: What was narrated about bathing due to sexually impurity
"I put out some water for the Prophet to take a bath, and he bathe to cleanse himself from impurity following sexual activity. He tilted the vessel with his left hand, pouring water into his right, and washed his hands three times. Then he pourd water over his private parts, then he rubbed his hands on the ground. Then he rinsed his mouth and nose, and washed his face three times, and his forearms three times. Then he poured water over the rest of his body, then he moved aside and washed his feet."
Chapter 95: Bathing due to sexual impurity
"(The Companions) disputed in the presence of the Messenger of Allah about having a bath to cleanse oneself from sexual impurity. The Messenger of Allah said: 'As for me, I pour three handfuls of water on my head.'"
A man asked him: "How much water should I pour over my head when I m sexually impure?" He said: "the messenger of Allah used to pour three handfuls of water over his head." The man said: "My hair is long." He said: "The Messenger of Allah had more hair than you and he was cleaner."
Chapter 98: The sexually impure person sleeping as he is without touching water
"The Messenger of Allah would become sexually impure and then sleep without water until he got up later on and taken a bath."
Chapter 99: Those who say that the sexually impure should not sleep until he performs ablution like his ablution for prayer
'Umar bin Khattab said to the Messenger of Allah: "can anyone of us sleep if he is sexually impure?" He said: "Yes, if he performs ablution."
Chapter 101: One who has one bath after being intimate with all his wives
The Prophet used to go round to all his wives with one bath.
Chapter 102: Concerning one who has a bath after intimacy with each (of his wives)
The Prophet went around to all of his wives in one night, and he had a bath after each one of them. It was said to him: "O Messenger of Allah, why not make it one bath?" He said: "This is purer, better and cleaner."
Chapter 105: What was narrated concerning reciting Qur’an when one is not in a state of purity
"The Messenger of Allah said: 'No one who is sexually impure and no woman who is menstruating should recite Qur'an.'"
Chapter 106: Under every hair there is a state of sexual impurity
The Prophet said: "Whoever leaves an area the size of a hair on his body and does not cleanse it from sexual impurity, such and such will be done to him in the Fire." 'Ali said: "Because of that I am hostile towards my hair," and he used to shave his head.
Chapter 107: The woman sees in her dream what men see
Her mother Umm Salamah said: "Umm Sulaim came to the Prophet and asked him about a woman who sees in her dream something like a man sees. He said: 'Yes, if she sees water (discharge), let her take a bath.' I said: 'You have embarrassed the women. Do women experience wet dreams?' The Prophet said: 'May your hands be rubbed with dust, how else does her child resemble her?'"
Chapter 110: Water is due to water
"The Messenger of Allah said: 'Water (of bath) is for water (of seminal discharge).'"
Chapter 111: What was narrated about the obligation of bath when the two circumcised parts meet
"That was a concession that was granted in the early days of Islam, then we were commanded to have a bathe after that."
Chapter 114: What was narrated of the prohibition for the one holding urine or stool from praying
"The Messenger of Allah said: 'If anyone of you needs to defecate and the immediate call to prayer (Iqamah) is given, let him start with (relieving himself).'"