And in the last of this version: “I handed him a piece of cloth, but he did not take it... He started shaking the water off his hand.”

I said, "O Messenger of Allah, I am a woman who keeps her hair closely plaited. Do I have to undo them for Ghusl after sexual intercourse?" In another narration, "and after the end of menses?" He replied (ﷺ), "No, is it enough for you to throw three handfuls of water over your head."Related by Muslim.

Allah's messenger (ﷺ) said: "It is not permitted for a menstruating woman or one who is junub (sexually impure) to stay in the mosque."Related by Abu Dawud and Ibn Khuzaimah graded it as Sahih

I and Allah's Messenger (Peace be upon him) took a Ghusl (bath) due to sexual impurity from the same vessel and our hands alternated into it.[Agreed upon.]Ibn Hibban added "and (our hands) met."

Allah's Messenger (Peace be upon him) said: "There is Janabah (trace of sexual impurity) under every hair, so wash your hair and cleanse the skin."Abu Dawud and at-Tirmidhi transmitted it but they declared it to be weak.

Ahmad transmitted a similar narration to the above, on the authority of `A'ishah (RAA), but this version has an unknown transmitter.

The Prophet (ﷺ) said: "I have been given five things which were not given to anyone else before me. Allah made me victorious by awe (of frightening my enemies) for a distance of one month's journey. The earth has been made for me (and my followers) a place for praying and something with which to perform Tayammum (to purify oneself for prayer). Therefore, anyone (of my followers) can pray (anywhere) and at any time that the Salat (prayer) is due."

"And the soil of the earth had been made for us as a means with which to purify ourselves (for prayer), when we cannot find water."Related by Muslim.

"The earth (dust) has been made for me as a means for purification."

'He (ﷺ) struck the earth with the palms of his hands, blew in them and wiped his face and hands with them.

Allah’s Messenger (ﷺ) said: "Tayammum is two strikes: one for the face and one for the hands up to the elbows."Reported by Ad-Daraqutni

Allah’s Messenger (ﷺ) said: "The soil is a purifier for a Muslim, even if he does not find water for ten years; but if he finds water, he must fear Allah and let it touch his skin."

a similar Hadith transmitted by at-Tirmidhi

Two men set out on a journey and when the time of Salat (prayer) came they had no water. They performed Tayammum with clean earth and prayed. Later on they found water within the time of the prayer. One of them repeated his prayer with ablution but the other did not repeat. Then they came to Allah's Messenger (ﷺ), and related the matter to him. Addressing himself to the one who did not repeat, he said, "You followed the Sunnah and your (first) prayer was enough for you."[9] He said to the one who performed ablution and repeated: "For you there is a double reward".[Reported by Abu Dawud and An-Nasa'i]

concerning the verse, “And if you are ill or on a journey...” (an-Nisa': 43). He said, "If a man sustains a wound, which he suffered during Jihad (in the cause of Allah) or ulcers, then he became junub (sexually impure) and is afraid that if he bathes he would die; he may perform ablution with clean earth (Tayammum).[Reported by Ad- Daraqutni in a Mawquf (untraceable) Hadith and Al-Bazzar in a Marfu' (traceable) one. Ibn Khuzaima and Al-Hakim graded it Sahih (sound)].

One of my forearms was broken. Then I consulted Allah's Messenger (Peace be upon him) and he ordered me to wipe over the bandages.[Reported by Ibn Majah with a very weak chain of narrators].

concerning the man who had a head injury, and then he made Ghusl and died: Allah's Messenger Peace be upon him said, "It would have been enough for him to perform Tayammum and wrap it with something and wipe over the wrapping and wash the rest of his body."[Reported by Abu Da'ud, but there is a weakness in its chain of narrators]

It is from the Sunnah of the Prophet (ﷺ) for the man to pray only one prayer with each Tayammum, and then perform Tayammum for the next prayer.[Reported by Ad-Daraqutni but with a very weak chain of narrators]

Fatima bint Abu Hubaish used to have a prolonged flow of blood (Istihadah) and so Allah’s Messenger (Peace be upon him)· told her, "If it is the blood of menstruation it will be dark (almost black) and recognizable (by women). If it is that, then leave the prayer. If it is other than that, then make ablution and pray."[Reported by Abu Da'ud and An-Nasa’i. Ibn Hibban and Al-Hakim graded it Sahih (sound).]

) "She should sit in a tub, and if she sees yellowness appearing (on top of the water) she should wash (three times), once for the Dhuhr and Asr prayers, and once for the Maghrib and Isha prayers, and once for the Fajr prayer, and she should then perform ablution in between those times."