Etiquette
كتاب الأدب
Chapter 50: Two should not converse to the exclusion of a third
"The Messenger of Allah(ﷺ) forbade two to converse (privately) to the exclusion of a third."
Chapter 51: A person who has arrows should carry them by their heads
"A man passed through the masjid with some arrows, and the Messenger of Allah(ﷺ) said: 'Hold them by their heads!' He said: 'Yes(ok).'"
"When anyone of you passes through our masjid or our marketplace carrying arrows, let him hold them by their heads, lest he hurt any Muslims."
Chapter 52: The rewards associated with the Quran
"The one who is proficient with the Qur'an will be with the noble and righteous scribes (the angels), and the one who reads it and stumbles over it, finding it difficult, will have two rewards."
"It will be said to the companion of the Qur'an, when he enters Paradise: 'Recite and rise one degree for every Verse,' until he recites the last thing that he knows."
"The Quran will come on the Day of Resurrection, like a pale man, and will say: 'I am the one that kept you awake at night and made you thirsty during the day."
"Wouldn't anyone of you like to find three great, fat pregnant she-camels when he returns to his family?" We said: "Yes." He said: "Three verses that one of you recites during the praer are better for him than three great, fat pregnant she-camels."
"The likeness of the Quran is that of a hobbled camel. If its owner ties its rope, he will keep it, but if he loosens its rope it will go away."
"Allah said: 'I have divided the prayer between Myself and My slave into two halves, and My slave shall have what he has asked for.'When the slave says: 'Al-hamdulillah i rabbil Alameen (All the praise is to Allah, the Lord of all that exists),' Allah says:'My slave has praised Me, and My slave shall have what he has asked for.' And when he says: 'Ar-Rahmanir-Rahim (The Mos Gracious, the Most Merciful),' Allah says: 'My slave has extolled Me, and My slave shall have what he has asked for.' And when he says: 'Maliki yawmiddin [The Only Owner (and he Ruling Judge] if the Day of Recompense],' Allahs says: 'My slave has Glorified Me. This is for Me, and this Verse is between me and My slave in two halves.' And when he says: ' Iyyaka na'budu wa iyyaka nastain [You (Alone) we worship, and You (Alone) we ask for help],' He says: 'This is between Me an My slave, and My slave shall have what he has asked for.' And the end of the Surah is for My slave.' And when he says: 'Ihdinas-siratal-mustaqeema, siratal-alldhina an'amta alayhim a lad-dallin [Guide us to the Straight Way, the way of those on whom You have bestowed Your Grace, not(the way) of those who earned Your Anger, nor of those who went astray],' He says: 'THis is for My slave, and My slave shall have what he has asked for."
"The Messenger of Allah(ﷺ) said to me: 'Shall I not teach you the greatest Surah in the QUran before I leave the masjid?' Then the Propeht(ﷺ) went to leave, so I reminded him, and he said: Al-hamdulillahi Rabbil-Alameen (All the praise is to Allah, the Lord of all that exists). It is the Seven Oft-Recited Verses, and it is the Grand Quran that has been given to me.'"
"There is a surah in the Qur'an, with thirty verses, which will intercede for its companion (the one who recites it) until he is forgiven: Tabarakal-ladhi bi yadihil mulk (Blessed is He in Whose Hand is the Dominion)."
"Qul Huwa Allahu ahad [Say: He is Allah, (the) One] is equivalent to one third of the Quran."
"The Messenger of Allah(ﷺ) said: Qul Huwa Allahu ahad [Say: He is Allah, (the) One] is equivalent to one third of the Quran."
"The Messenger of Allah(ﷺ) said: "Allahu ahad, Al-Wahidus-Samad [Allah (the) One, the One the Self-Sufficient Master] is equivalent to one third of the Quran."
Chapter 53: The Virtues of Remembrance (Dhikr)
"Shall I not tell you of the best of your deeds, the most pleasing to your Sovereign, those that raise you most in status, that are better than your gold and silver, or meeting you enemy (in battle) and you strike their necks and they strike your necks?" They said: " WHat is that, O Messenger of Allah?" He said: "Remembering Allah(Dhikr)."
"No people sit in a gathering remembering Allah, But the angels surround them, mercy covers them, tranquility descends upon them and Allah remembers them before those who are with Him."
"Allah says: 'I am with My slave when he remembers Me and his lips move saying My Name.'"
"The laws of Islam are burdensome for me. Tell me of something that I will be able to adhere to. He said: 'Always keep your tongue moist with the remembrance of Allah, the Mighty and Sublime.'"
Chapter 54: The Virtue of (saying) None has the right to be Worshipped but Allah
"If a person says: 'La ilaha illallahu wa Allahu Akbar (None has the right to be worshipped but Allah and Allah is the Most Great),'Allah says: 'My slave has spoken the truth; there is none worthy of worship except I, and I am the Most Great.' If a person says: La ilaha Illallah wahdahu (There is none worthy of worship except Allah alone), Allah says: 'My slave has spoken the truth; there is none worthy of worship except I, alone.' If he says, La ilaha illallahu la sharikalahu (There is none worthy of worship except Allah with no partner or associate),' Allah says: 'My slave has spoken the truth; there is none worthy of worship except I, with no partner or associate.' If he says: 'La illah illallah, lahul mulku wa lahul hamdu (There is none worthy of worship except Allah, all dominion is His and all praise is to Him),' Allah says: 'My slave has spoken the truth; there is none of worthy of worship except I, all dominion Mine and all praise is due to Me.' If he says: ' La illaha illallah, la hawla wa la quwwata illa billah (There is none worthy of worship and there is no power and no strength except with Allah),' Allah says: 'My slave has spoken then truth; there is none worthy of worship except I, and tehre is no power and no strength except with Me.' One of the narrators Abu Ishaq said: "Then Agharr (another narrator) said something that I did not understand. I said to Abu Jafar: 'What did he say?' He said: 'Whoever is blessed with (the ability to say) them (these words) at the time of death, the Fire will not touch him.'"
his mother Su'da Al-Murriyyah said: "Umar bin Khattab passed by Talhah, after the Messenger of Allah(ﷺ) had died, and said: 'Why do you look so sad? Are you upset because your cousin has been appointed leader?' He said: 'No, but I heard the Messenger of Allah(ﷺ) say: "I know a word which no one says at the time of death but it will be light in his record of deeds, and his body and soul will find comfort in it at the time of death," -but I did not ask him about it before he died.' He ('Umar) said: ' I know what it is. It is what he wanted his uncle (Abu Talib) to say, and if he had known anything that would be more effective in saving him, he would have told him to say it.'"