The Book of Clothes and Adornment
كتاب اللباس والزينة
Chapter 2: The Prohibition Of Using Vessels Of Gold And Silver For Men And Women, And Gold Rings And Silk For Men, But They Are Permissible For Women. Permissibility Of Silken Borders On Garments For Men, But It Should Not Be More Than Four Fingers Wide
This hadith has been narrated on the authority of Shu`ba through another chain of transmitters. But there is no mention of "I personally saw him" in this hadith.
This hadith has been reported on the authority of Hudhaila with the same chain of transmitters.
This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters.
Asma' sent me to 'Abdullah b. 'Umar saying: The news has reached me that you prohibit the use of three things: the striped robe. saddle cloth made of red silk. and the fasting in the holy month of Rajab. 'Abdullah said to me: So far as what you say about fasting in the month of Rajab, how about one who observes continuous fasting? -and so far as what you say about the striped garment, I heard Umar b. Khatab say that he had heard from Allah's Messenger (ﷺ): He who wears silk garment has no share for him (in the Hereafter), and I am afraid it may not be that striped garment; and so far as the red saddle clotb is concerned that is the saddle cloth of Abdullah and it is red. I went back to Asma' and informed her. whereupon she said: Here is the cloak of Allah's Messenger (ﷺ). and she brought out to me that cloak made of Persian cloth with a hem of brocade, and its sleeves bordered with brocade and said: This wall Allah's Messenger's cloak with 'A'isha until she died, and when she died. I got possession of it. The Apostle of Allah (ﷺ) used to wear that, and we waslied it for the sick and sought cure thereby.
This hadith has been transmitted on the authority of 'Asim.
While we were with 'Utba b. Farqad there came a letter of 'Umar (containing the instructions) that Allah's Messenger (ﷺ) had said: None should wear silk (with the exception of so much) but he will have nothing of it in the Hereafter. Abu 'Uthman said: To the extent of two fingers which are close to the thumb, and I was shown the (silk) borders of the Tayalisa mantle (which were about two fingers in breadth and I saw them.
The previous hadith is narrated likewise through another chain of transmitters.
Chapter 1: The Prohibition Of Using Vessels Of Gold And Silver For Drinking Etc., For Men And Women
He who eats or drinks in the vessel of silver and gold, - but there is no mention in any one of the other chains of the words pertaining to eating and gold.
He who drank in vessels of gold or silver he in fact drank down in his belly the fire of Hell.
Chapter 2: The Prohibition Of Using Vessels Of Gold And Silver For Men And Women, And Gold Rings And Silk For Men, But They Are Permissible For Women. Permissibility Of Silken Borders On Garments For Men, But It Should Not Be More Than Four Fingers Wide
Allah's Messenger, would that you buy it and wear it for the people on Friday and for (receiving) the delegations when they come to you? Upon this. Allah's Messenger (ﷺ) said: go who wears it has no share (of reward) in the Hereafter. Then these garments were sent to Allah" s Messenger (ﷺ), and he presented one of these silk garment to Umar. Thereupon Umar said: You make me wear (this silk garment) Whereas you said about the silk garment of Utarid (the person who had been busy selling this garment at the door of the mosque) what you had to say, whereupon Allah's Messenger (ﷺ) said: I have not presented you this for wearing it (but to make use of its price) ; so 'Umar presented it to his polytheist brother in Mecca.
I sent it to you that you might get money thereby.
This hadith has been narrated on the authority of Qatada with the same chain of transmitters.
A silk cloak was presented to Allah's Messenger (ﷺ). and he sent it to me and I wore it. but then found some sign of disapproval upon his face, whereupon he said: I did not send it to you that you wear it, but I sent it to you so that you might tear it and make out head dream for your women.
He who wore silk in this world would not wear it in the Hereafter.
This hadith has been narrated on the authority of azid b. Abu Habib with the same chain of transmitters.
Chapter 3: The Permissibility Of Wearing Silk For Men, If A Man Has A Skin Disease Or Similar Problem
Anas b. Malik reported to them (his companions) that Allah's Messnger (ﷺ) had granted concession to Abd al-Rahman b. *Anf and Zubair b. 'Awwam for the wearing of a silk shirt during the journey and because of itch which they both had or any other disease from which both of them had been suffering.
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters.
Anas b. Malik reported that 'Abd al-Rahman b. Auf and Zu'bair. b. 'Awwam complained to Allah's Messenger (ﷺ) about lice; he granted them concession to wear shirts of silk.
Chapter 4: The Prohibition Of A Man Wearing A Garment Dyed With Safflower
This hadith has been reported on the authority of Yahya b. Abu Kathir with the same chain of trarnmitteis.
Chapter 5: The Virtue Of Wearing The Hibarah
We asked Anas b. Malik which garment did Allah's Messenger may peace be upon him) love or like (to wear). He said: The mantle of Yemen.