The Book of Clothes and Adornment
كتاب اللباس والزينة
Chapter 4: The Prohibition Of A Man Wearing A Garment Dyed With Safflower
'Ali b. Abu Talib reported that Allah's Messenger (ﷺ) forbade wearing of silk and yellow clothes, and the gold ring, and the reciting of the Qur'an in the ruku' (state of kneeling in prayer).
Chapter 5: The Virtue Of Wearing The Hibarah
Anas reported that the garment most liked by Allah's Messenger (ﷺ) was the mantle of Yemen.
Chapter 6: Humility In Dress And Sticking To Coarse And Simple Clothes, Furnishings Etc., Permissibility Of Wearing Clothes Made From Camel Hair And Those On Which There Are Markings
This hadith has been reported on the authority of Ayyub with a slight variation of wording.
A'isha reported that the pillow on which Allah's Messenger (ﷺ) reclined was of leather stuffed with palm fibre.
Chapter 9: The Prohibition Of Letting One's Garment Drag Out Of Pride, And The Extent To Which It Is Permissible To Let It Hang Down And The Extent To Which It Is Recommended
" On the Day of Resurrection."
He who trails his (lower) garment out of pride, Allah will not look toward him on the Day of Resurrection.
Marwan had made Abu Huraira as his deputy. and in the hadith transmitted on the authority of Ibn Muthanna (the words are). Abu Huraira was the Governor of Medina.
Chapter 10: The Prohibition Against Strutting With Pride, And Being Amazed With One's Clothes
This hadith has been narrated on the authority of Abu Huraira but with a different chain of transmitters.
Chapter 11: The Prohibition Of Gold Rings For Men, And Abrogation Of Their Allowance After The Beginning Of Islam
Abu Huraira reported that Allah's Apostle (ﷺ) forbade the wearing of gold signet ring.
This hadith has also been likewise narrated on the authority of Ibn 'Umar through several other chains of transmitters.
Chapter 12: The Prophet (SAW) Wore A Ring Of Silver On Which Was Inscribed The Words Muhammad Rasul Allah (Muhammad the Messenger of Allah), And The Caliphs Wore It After He Died
No one should engrave anything like the engraving of this signet ring of mine. And when he wore it, he kept its stone towards the inside of his palm, and it was this which fell down (from the hands) of Mu'ayqib into the well of Aris.
Chapter 13: The Prophet (SAW) Acquired A Ring When He Wanted To Send Letters To The Non-Arabs
I perceive as if I am looking at its brightness in his hand.
Chapter 17: The Prohibition Of Wearing Rings On The Middle Finger And The One That Is Next To It
A hadith like this has been reported on the authority of 'Ali through a different chain of transmitters.
'Ali b. Abu Talib reported that he (Allah'. s Apostle) forbade or forbade me. the rest of the hadith is the same.
Chapter 19: It Is Recommended To Put Shoes On The Right Foot First, And To Take Them Off From The Left Foot First, And It Is Disliked To Walk In One Shoe
None of you should walk in one sandal; either he should wear the two or should take off the two.
This hadith has been reported on the authority of Abu Huraira with a different chain of transmitters.
Chapter 21: The Ruling On Lying On Ones Back With One Leg On Top Of The Other
Do not walk in one sandal and do not wrap the lower garment round your knees and do not eat with your left hand and do not wrap yourself completely leaving no room for the arms (to draw out) and do not place one of your feet upon the other while lying on your back.
Chapter 25: Differing From The Jews With Regard To Dyeing
The Jews and the Christians do not dye (their hair), so oppose them.
Chapter 26: The Prohibition Of Making Images Of Living Beings, And The Prohibition Of Using Images That Are Not Subjected To Disrespect In Furnishings And The Like; The Angels (Peace Be Upon Them) Do Not Enter A House In Which There Is An Image Or A Dog
Allah's Messenger, I find a change in your mood today. Allah's Messenger (ﷺ) said: Gabriel had promised me that he would meet me tonight, but he did not meet me. By Allah, he never broke his promises, and Allah's Messenger (ﷺ) spent the day in this sad (mood). Then it occurred to him that there had been a puppy under their cot. He commanded and it was turned out. He then took some water in his hand and sprinkled it at that place. When it was evening Gabriel met him and he said to him: you promised me that you would meet me the previous night. He said: Yes, but we do not enter a house in which there is a dog or a picture. Then on that very morning he commanded the killing of the dogs until he announced that the dog kept for the orchards should also be killed, but he spared the dog meant for the protection of extensive fields (or big gardens).
This hadith has been reported on the authority of Zuhri with the same chain of transmitters.