This hadith has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight variation of wording.

Allah's Messenger (ﷺ) visited me. and I had a shelf with a thin cloth curtain hangin. over it and on which there were portraits. No sooner did he see it than he tore it and the colour of his face underwent a change and he said: A'isha, the most grievous torment from the Hand of Allah on the Day of Resurrection would be for those who imitate (Allah) in the act of His creation. A'isha said: We tore it into pieces and made a cushion or two cushions out of that.

Allah's Apostle (ﷺ) visited me when I had screened (my door) with a carpet having pictures on it. He removed it and we made cushions out of that.

I then tore it and prepared two cushions out of that. A person who was then in that company and whose name was Rabi'a b. 'Ata, the freed slave of Banu Zuhra, asked: Did you hear Abu Mabammad making a mention of A'isha having stated that Allah's Messenger (ﷺ) used to recline upon them? lbn al-Qasim said: No, but I heard Qasim b. Muhammad saying so.

Nadr b. Anas reported that a person came to Ibn 'Abbas and he narrated (the above menlioned hadith) from Allah's Apostle (ﷺ).

Angels do not accompany the travellers who have with them a dog and a bell.

This hadith has been reported on the authority of Jabir b. 'Abdullah through another chain of transmitters.

By Allah, I do not cauterise (the animal) but on a part at a distance from the face, and commanded (for the cauterisation) of his ass and it was cauterised on the buttocks and he was the first to cauterise on the buttocks.

So far as I know (he was cauterising) their ears.

I saw in the hand of Allah's Messenger (ﷺ) an instrument for cauterisation and he was cauterising the caracia collected as Zakat.

This hadith has been narrated on the authority of 'Umar b. Nafi' with the same chain of transmitters and Muhammad b. Muthanna as well as 'Umar b. Nafi have given the same exposition (of the word Qaza') in their narration.

This hadith has been transmitted on the authority of Zuhri but with a slight variation of wording.

Should I narrate to you the evil make-up. Allah's Apostle (ﷺ) forbade cheating. It was during that time that a person came with a staff and there was a cloth on its head, whereupon Mu, awiya said: Behold, that is cheating. Qatada said: This implies how women artificially increase their hair with the help of rags.

This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters.

Those who paint pictures would be punished on the Day of Resurrection and it would be said to them: Breathe soul into what you have created.

Verity the most grievously tormented people on the Day of Resurrection would be the painters of pictures. Ashajj (one of the narrators) in the hadith narrated by him did not make mention of the word" verity".

"Verily, the most grievously tormented people amongst the denizens of Hell on the Day of Resurrection would be the painters of pictures." The rest of the hadith is the same.

I was sitting with Ibn 'Abbas when he gave religious verdicts but he did not say that it was Allah's Messenger (ﷺ) who had said that. However when a man said to him (Ibn 'Abbas): I am the painter of these pictures. Ibn 'Abbas said: I heard Allah's Messenger (ﷺ) as saying: He who painted pictures in the world would be compelled to breathe soul in them on the Day of Resurrection, but he would not be able to breathe soul (in them).

I think he said (these words) when the people were at the places of rest: No necklace of strings be left on the necks of the camels or the necklace kept unbroken. Imam Malik said: To my mind (this practice) of wearing necklace round the necks of camels or animals was because of the fact that they (wanted to save them) from the influence of the evil eye.

What is Qaza'? He said: This means having a part of a boy's head shaved and leaving a part unshaven.