Sunan an-Nasa'i

The Book of Hajj

كتاب مناسك الحج

Chapter 9: Hajj On Behalf Of A Living Person Who Cannot Sit Firm In The Saddle

Sunan an-Nasa'i 2636
It was narrated from Ibn 'Abbas

(Another chain) with a similar report narrated from Ibn 'Abbas. (sahih)

Chapter 11: The Comparison of Making Up Hajj With Paying Off A debt

Sunan an-Nasa'i 2639
It was narrated that Ibn 'Abbas said

"A man said: 'O Messenger of Allah! My father has died and he did not perform Hajj; shall I perform Hajj on his behalf?' He said: 'Don't you think that if your father owed a debt you would pay it off?' The man said: 'Yes.' He said: 'The debt owed to Allah is more deserving (of being paid off)."'

Chapter 12: Hajj Of A Woman On Behalf Of A Man

Sunan an-Nasa'i 2641
It was narrated from 'Abdullah bin 'Abbas

"Al-Fadl bin 'Abbas was riding behind the Messenger of Allah when a woman from Khath'am came and asked him a question. Al-Fadl started looking at her and she at him, and the Messenger of Allah turned Al-Fadl's face to the other side. She said: 'O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot sit firmly in the saddle; should I perform Hajj on his behalf ?, He said: 'Yes That happened during the Farwell Pilgrimage.''(Shih)

Chapter 13: Hajj of A Man On Behalf Of A Woman

Sunan an-Nasa'i 2643
It was narrated from Al-Fadl bin 'Abbas that

he was riding behind the Messenger of Allah and a man came and said: "O Messenger of Allah! My mother is an old woman and she cannot sit firmly in the saddle. If I tie her I fear that I may kill her." The Messenger of Allah said: "Don't you think that if your mother owed a debt you would pay it off?" He said: "Yes." Her said: "Then perform Hajj on behalf of your mother."(Shih)

Chapter 15: Performing Hajj With A Young Child

Sunan an-Nasa'i 2645
It was narrated from Ibn 'Abbas that

a woman helf up a child of hers to the Messenger of Allah and said: "O Messenger of Allah, is there Hajj for this one?" He said: "Yes, and you will be rewarded. (Sahih) "

Sunan an-Nasa'i 2649
It was narrated from Ibn 'Abbas that

the Messenger of Allah passed by a woman when she was in her seclusion and had a child with her. She said: "Is there Hajj for this one?'' He said: "Yes, and you will be rewarded.''(sahih)

Chapter 18: The Miqat Of The People Of Ash-Sham

Sunan an-Nasa'i 2652
It was narrated from 'Abdullah bin 'Umar that a man stood up in the Masjid and said

"O Messenger of Allah, from where do you command us to enter Ihram?'' The Messenger of Allah Said: "The people of Al-Madinah should enter Ihram from Dhul-Hulaifah, the people of Ash-sham should enter Ihram from Al-Juhfah, the people of Najd should enter Ihram from Qarn.'' Ibn 'Umar said: "And they say that the Messenger of Allah said: 'the people of Yemen should enter into Ihram from Yalamlam.''' And 'Ibn 'Umar used to say: "I did not hear this from the Messenger of Allah.'''

Chapter 20: The Miqat of the People of Yemen.

Sunan an-Nasa'i 2654
It was narrated from Ibn 'Abbas that

the Messenger of Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah Al-Juhfah for the people of Najd, and Yalmlam for the people of Yemen. He said: "They are for them, and for anyone who comes to them from elsewhere. If a person's place of residence is within the boundary of the Miqat, then (he should enter into Ihram) from where he starts his journey, and this also applies to the people of Makkah.''(Sihah)

Chapter 28: The Prohibition of Wearing Clothes Dyed with wars and Saffron when in Ihram

Sunan an-Nasa'i 2666
It was narrated that Ibn 'Umar said

"The Messenger of Allah forbade the Muhrim to wear clothes dyed with saffron or Wars."

Sunan an-Nasa'i 2667
It was narrated from Salim that his father said

"The Messenger of Allah was asked what clothes the Muhrim may wear. He said: 'He should not wear a shirt, or a burnous, or pants, or an 'Imamah (turban, or any garment that has been touched by (dyed with) Wars or saffron, or Khuffs except for one who cannot find sandals. If he cannot find sandals, then let him cut them until they come lower than the ankles, (sahih)

Chapter 40: At-Talbid (Having one's Hair Matted) for Ihram

Sunan an-Nasa'i 2682
It was narrated from 'Abdullah bin 'Umar that his sister, Hafsah, said;"I said to the Prophet;'O Messenger of Allah! Why is it that the people have exited Ihram and you have not exited Ihram following your 'Umrah?'He said

'I have matted my hair and garlanded my Hadi (sacrificial animal), so I will not exit Ihram until I exit Ihram after Hajj.'''

Chapter 41: It is Permissible to put on perfume when Entering Ihram

Sunan an-Nasa'i 2685
It was narrated that Aishah said

"I put perfume on the Messenger of Allah for his Ihram when he entered Ihram, and for his exiting Ihram when he had stoned Jamrat Al-Aqabah, before he circumambulated the House.''

Sunan an-Nasa'i 2686
It was narrated that 'Aishah said

"I put perfume on the Messenger of Allah for his Ihram before he entered Ihram, and for his exiting Ihram when he exited Ihram.''

Chapter 42: Where the Perfume is applied

Sunan an-Nasa'i 2704
It was narrated from Ibrahim bin Al-Muntashir that his father said

"I asked Ibn 'Umar about wearing perfume when entering Ihram and he said: 'If I were to be daubed with tar that would be dearer to me than that, I mentioned that to 'Aishah and she said: 'May Allah have mercy on Abu 'Abdur-Rahman. I used to put perfume on the Messenger of Allah then he would go around his wives, then in the morning he would be smelling strongly of perfume.

Chapter 46: It is Disliked for the Muhrim to Wear Dyed Clothes.

Sunan an-Nasa'i 2712
It was narrated that Ja'far bin Muhammad said;" My father said

'We came to Jabir and asked him about the Hajj of the Prophet. He told us that the Messenger of Allah said: "Had I known when I set out what I know now, I would have brought the Jadi (sacrificial animal ) with me and I would not have made it 'Umrah. Whoever does not have a Jadi with him, let him exit Ihram and make it 'Umrah," 'Ali may Allah be ;eased with him, came from Yemen with a Hadi, and the Messenger of Allah brought a Hadi from Al-Madinah, Fatimah had put on a dyed garment and applied kohl to her eyes, and he ('Ali) said: "I went to the Prophet to complain about that and find out whether she could do that, I said: 'O Messenger of Allah, Fatima had put on a dyed garment and applied kohl to her eyes, and she said, the Messenger of Allah told me to do that. 'He said: 'She is telling the truth, she is telling the truth, I told her to do that

Chapter 47: Pilgrim in Ihram covering his face and head

Sunan an-Nasa'i 2713
It was narrated from Ibn 'Abbas that

a man fell from his mount and it trampled him. The Messenger of Allah said: "Wash him with water and lotus leaves, and he should be shrouded in two clothes, leaving his head and face bare, for he will be raised on the Day of Resurrection reciting the Talbiyah."(sahih)

Chapter 49: Qiran

Sunan an-Nasa'i 2719
It was narrated that Abu Wail said

"As-subai bin Mabad said: 'I was a Christian Bedouin, then I became Muslim. I was keen to go for Jihad but I learned that Hajj and "Umrah had been enjoined on me, I went to a man of my clan who was called Huraim bin 'Abdullah and asked him, and he said: "Put them together, then slaughter whatever you can of the Hadi, so I entered Ihram for bother together, and when I came to al-'Udhaib, I was met by Salman bin Rabiah and Zaid bin Suhan, while I was uttering the Talbiyah for bothe. One of them said to the other: "He does not understand more than his camel!: I came to 'Umar and said: "O Commander of the Believers! I have become Muslim and I am keen to go for Jihad, but I learned that Hajj and "Umrah were enjoined on me, so I went to Huraim bin 'Abdullah and said: "Hey you! I have learned that Hajj, and 'Umrah have been enjoined on me. He said: 'Put them together then slaughter whatever you can of the Jade' so I entered Ihram for both together, and when I came to Al-Udhaib I was met by Salman bin Rabiah and Zaid bin Suhan, and one of them said to the other: 'He does not understand more than his camel,''' 'Umar said: "You have been guided to the Sunnah of your Prophet

Sunan an-Nasa'i 2721
It was narrated from Mujahid and others, from a man from the people of Al-Iraq who was called Shaqiq bin Salmah Abu Wail, that

there was a man from Banu Taghlib, who was called As-Subai bin Mabad, who had been a Christian, then became of Muslim.The first time he went for Hajj, he recited the Talbiyah Hajj and "Umrah together, and he continued to recite the Talbiyah for them together, He passed by Salman bin Rabiah and Zaid bin suhan, and one to then said; "You are more lost than this camel of yours." As-Subai" said: "This upset me until I met 'Umar bin Al-Khattab, and I mentioned that to him. He said: 'Yuou have been guided to the sunnah of your Prophet shaqiq said: "Masruq bin Al-Ajda and I often used to visit As-Subai bin Ma'bad and talk with him"

Sunan an-Nasa'i 2726
'Imran bin Husain said

"The Messenger of Allah combined Hajj and "Umrah, then he passed away before he could forbid that, and before Qur'an was revealed forbidding it.

Sunan an-Nasa'i 2728
It was narrated that Mutarrif bin `Abdullah said

"`Imran bin Husain said to me: 'We performed Tamattu` with the Messenger of Allah (ﷺ).'"Abu Abdur-Rahman (An-Nasa'i) said: There are three (named) Isma`il bin Muslim; this is one of them, and there is no harm in him. And Shaikh Isma`il bin Muslim who reports from Abu Tufail, there is no harm in him. And Isma`il bin Muslim who reports from Az-Zuhri and Al-Hasan, he is abandoned in Hadith.