The Book of Hajj

a man asked the Messenger of Allah what garments we should wear when we enter Ihram. He said: "Do not wear shirts, or pants, or 'Imamahs, or burnouses, or Khuffs unless someone does not have any sandals, in which case he should wear Khuffs that come beneath the ankles. And do not wear any garment that has been touched by (dyed with) Wars or saffron.

"I heard the Prophet say; 'do not wear shirts, or pants, or 'Imamahs, or burnouses, or Khuffs while in Ihram.'''(sahih)

That the Prophet said "If a Muhrim cannot find sandals then let him wear Khuffs, and cut them, so that they come lower than the ankles.''

"O Messenger of Allah! What garments do you command us to wear in Ihram?" The Messenger of Allah said; "Do not wear shirts, or pants, or Khuffs unless a man does not have any sandals, in which case he may wear Khuffs that come lower than the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars. And a woman in Ihram should not cover her face or wear gloves."

"'Aishah said: 'I put perfume on the Messenger of Allah (ﷺ) before he entered Ihram and on the Day of Sacrifice before he circumambulated the House, using perfume containing musk."'

"It is as if I can see the glistening of the perfume in the parting on the head of the Messenger of Allah when he was in Ihram.(Shah)

"I saw the glistening of the perfume on the head of the Messenger of Allah while he was initiating Ihram.

"When the Prophet and (in his narration) Hannad said: "The Messenger of Allah "wanted to enter Ihram, he would daub the best perfume that he could find, until I saw it glistening on his head and in his beard. (sahih)

"I used to put perfume on the Messenger of Allah using the best perfume I could find, until I saw the perfume glistening on his head and in his beard, before he entered Ihram

'I saw the glistening of the perfume in the parting of the Messenger of Allah after three (days).

"The Prophet forbade men to perfume themselves with saffron. (Shahih)

"The Messenger of Allah forbade perfuming oneself with saffron.

the Messenger of Allah forbade perfuming oneself with saffron". Hammad said: "Meaning, for men."

"The Messenger of Allah (ﷺ) entered Ihram for Hajj (only)."

"We went out with the Messenger of Allah around the time of the new moon of Dhul-Hijjah, and the Messenger of Allah said: 'Whoever wishes to enter Ihram for Hajj, let him do so , and whoever wishes to enter Ihram for 'Umrah, let him do so'"

"We set out with the Messenger of Allah (ﷺ) thinking that it was for nothing other than Hajj."

That the Messenger of Allah combined Hajj and "Umrah, then no Qur'an was revealed concerning that, and the Prophet did not forbid it, regardless of what one man may say.

"I heard the Messenger of Allah 'Labbaika 'Umratan wa Hajjan ma'an, Iabbaika 'Umratan wa Hajjan ma'an (Here I am (O Allah) for "Umrah and Hajj together, here I am (O Allah) for "Umrah and Hajj together)

"Ali and 'Uthman performed Hajj, and when we were partway there, 'Uthman forbade Tamattu, 'Ali said 'When you see him setting out, set out with him (saying the Talbiyah for 'Umrah)So 'Ali and his companions recited the Talbiyah for 'Umrah, and 'Uthman did not forbid them. 'Ali said: 'Have I not been told that you did.' Ali said to him: 'Did you not hear that the Messenger of Allah did Tamattu? He said: 'Of course

he used to issue Fatwas concerning Tamattu' Then a man said to him: "Withhold some of your Fatwas ,for you do not know what the commander of the Believers introduced into the rites subsequently." Then when I met him, I asked him. 'Umar said: "I know that the Messenger of Allah and his companions did it, but I did not like that people should lay with their wives in the shade of the Arak trees, and then go out for Hajj with their heads dripping."