Sunan an-Nasa'i

The Book of Hajj

كتاب مناسك الحج

Chapter 17: The Miqat of The People fo Al-Madinah

Sunan an-Nasa'i 2651
It was narrated from 'Abdullah bin 'Umar that the Messenger of Allah said

"The people of Al-Madinah should enter into Ihram from Dhul-Hulaifah, the people of Ash-sham from Al-Juhfah, the people of Najd from Qarn." 'Abdullah said: "And it was conveyed to me, that the Messenger of Allah said: 'And the people of Yemen should enter into Ihram from Yalamlam.'''

Chapter 21: The Miqat of the People of Najed

Sunan an-Nasa'i 2655
It was narrated from Salim, from his father, that the Prophet said

"The people of Al-Madinah should enter into Ihram from Dhul-Hulaifah, the people of Ash-sham from Al-Juhfah, the people of Najd from Qarn." And it was mentioned to me, although I did not hear him say it: "And the people of Yemen should enter into Ihram from Yalamlam.;

Chapter 22: The Miqat of the People of Al-'Iraq

Sunan an-Nasa'i 2656
It was narrated that 'Aishah said

"The Messenger of Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people Ash-sham and Egypt, Dhat 'Irq for the people Al-'Iraq, Qarn for the people of Najd and Yalamlam for the people of Yemen."

Chapter 24: Stopping To Camp At The End of the Night In dhul-Hulaifah.

Sunan an-Nasa'i 2659
'Ubaidullah bin 'Abdullah bin 'Umar narrated that his father said

"The Messenger of Allah stayed overnight in dhul-Hulaifah, where he started his Hajj with this action, and he prayed in the Masjid there.''(sahih)

Chapter 32: Concession Allowing Pants To Be Worn By One Who Cannot Find An Izar .

Sunan an-Nasa'i 2672
It was narrated that Ibn 'Abbas said;"I heard the Messenger of Allah say

'Whoever cannot find an Izar, let him wear pants, and whoever cannot find sandals, let him wear khuffs."

Chapter 34: The Prohibition of Wearing Burnouses in Ihram

Sunan an-Nasa'i 2674
It was narrated from 'Abdullah bin 'Umar that

a man asked the Messenger of Allah what clothes the Muhrim should wear? The Messenger of Allah said: "Do not wear shirts, or 'Imamahs, or pants, or burnouses, or Khuffs except if someone does not have sandals, in which case let him wear Khuffs, and cut them so that they come below the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars.

Chapter 35: The Prohibition of Wearing an 'Imamah in Ihram

Sunan an-Nasa'i 2676
It was narrated that Ibn 'Umar said;"A man came to the Prophet and said

'What should we wear when we enter Ihram?' He said: 'Do not wear a shirt, or an 'Imamah, or pants, or a burnouts, or Khuffs unless you cannot find any sandals. If you cannot find any sandals, then wear something that comes beneath the ankles.

Sunan an-Nasa'i 2677
It was narrated that Ibn 'Umar said

"A man came to the Prophet and said: 'What should we wear when we enter Ihram?' He said: 'Do not wear shirts, or 'Imamahs, or burnouses, or pants, or Khuffs unless there are no sandals; if there are no sandals, then wear Khuffs that come beneath the ankles. And (do not wear) any garment that has been dyed with Wars or saffron, or has been touched by Wars or saffron.

Chapter 37: Concession Allowing Khuffs in Ihram for the one who Cannot Find any Sandals

Sunan an-Nasa'i 2679
It was narrated that Ibn 'Abbas said

"I heard the Messenger of Allah say; 'If you cannot find an Izar then wear pants, and if you cannot find sandals then wear khuffs, but cut them so that they come lower than the ankles.

Chapter 40: At-Talbid (Having one's Hair Matted) for Ihram

Sunan an-Nasa'i 2683
It was narrated from Salim that his father said

"I saw the Messenger of Allah entering Ihram with his hair matted.

Chapter 41: It is Permissible to put on perfume when Entering Ihram

Sunan an-Nasa'i 2687
It was narrated that 'Aishah said

"I put perfume on the Messenger of Allah for his Ihram when he entered Ihram, and for his exiting Ihram when he had stoned Jamrat Al-Aqabah, before he circumambulated the House.''

Sunan an-Nasa'i 2688
It was narrated that Aishah said

"I put perfume on the Messenger of Allah for his exiting Ihram, and I put perfume on him for his Ihram, perfume which was not like this perfume of yours" she meant that it does not last.(Shah)

Sunan an-Nasa'i 2690
It was narrated that 'Aishah said

"I used to put perfume on the Messenger of Allah when he entered Ihram, using the best perfume I could find.

Sunan an-Nasa'i 2691
It was narrated that 'Aishah said

"I used to put perfume on the Messenger of Allah using the best I could find, when he entered Ihram and when he exited Ihram, and when he wanted to visit the House.

Sunan an-Nasa'i 2693
It was narrated that Aishah said

"It is as if I can see the glistening of the perfume on the head of the Messenger of Allah when he is in Ihram." Ahmad bin Nasr (one of the narrators) said in his narration: "The glistening of the perfume of musk in the parting (of the hair) of the Messenger of Allah"

Sunan an-Nasa'i 2694
It was narrated that 'Aishah said

"The glistening of the perfume could be seen in the parting (of the hair) of the Messenger of Allah while he was in Ihram.''

Chapter 42: Where the Perfume is applied

Sunan an-Nasa'i 2695
It was narrated that 'Aishah said

"It is as if I can see the glistening of the perfume on the head of the Messenger of Allah while he is in Ihram.

Sunan an-Nasa'i 2699
It was narrated that 'Aishah said

"It is as if I can see the glistening of the perfume in parting of the Messenger of Allah while he was in Ihram. (sahih)

Chapter 44: Khluq for Men

Sunan an-Nasa'i 2710
It was narrated f rom Safwan bin Ya'la that his father saide

"A man came to the Messenger of Allah when he was in Al-Jirranah wearing a Jubnah, and having applied Khauq to his beard and head. He said: 'O Messenger of Allah! I have entered Ihram for 'Umrah and I am as you see.' He said: 'Take off the Jubbah and wash off the perfume, and whatever you would do for Hajj, do it for 'Umrah.'''

Chapter 45: Kohl for one in Ihram

Sunan an-Nasa'i 2711
It was narrated from Abn bin 'Uthman that his father said

'the messenger of Allah said concerning a Muhrim whose head or yes hurt: 'Let him smudge them with aloes, (sahih):