The Book of Hajj
كتاب مناسك الحج
Chapter 36: The Prohibition of wearing Khuffs in Ihram
"I heard the Prophet say; 'do not wear shirts, or pants, or 'Imamahs, or burnouses, or Khuffs while in Ihram.'''(sahih)
Chapter 37: Concession Allowing Khuffs in Ihram for the one who Cannot Find any Sandals
"I heard the Messenger of Allah say; 'If you cannot find an Izar then wear pants, and if you cannot find sandals then wear khuffs, but cut them so that they come lower than the ankles.
Chapter 38: cutting them so that they come lower than the ankles.
That the Prophet said "If a Muhrim cannot find sandals then let him wear Khuffs, and cut them, so that they come lower than the ankles.''
Chapter 39: The Prohibition of A Woman Wearing Gloves While in Ihram
"O Messenger of Allah! What garments do you command us to wear in Ihram?" The Messenger of Allah said; "Do not wear shirts, or pants, or Khuffs unless a man does not have any sandals, in which case he may wear Khuffs that come lower than the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars. And a woman in Ihram should not cover her face or wear gloves."
Chapter 40: At-Talbid (Having one's Hair Matted) for Ihram
'I have matted my hair and garlanded my Hadi (sacrificial animal), so I will not exit Ihram until I exit Ihram after Hajj.'''
"I saw the Messenger of Allah entering Ihram with his hair matted.
Chapter 41: It is Permissible to put on perfume when Entering Ihram
"I put perfume on the Messenger of Allah when he decided to enter Ihram, and when he exited Ihram, before he exited Ihram, with my own hand. ''
"I put perfume on the Messenger of Allah for his Ihram when he entered Ihram, and for his exiting Ihram when he had stoned Jamrat Al-Aqabah, before he circumambulated the House.''
"I put perfume on the Messenger of Allah for his Ihram before he entered Ihram, and for his exiting Ihram when he exited Ihram.''
"I put perfume on the Messenger of Allah for his Ihram when he entered Ihram, and for his exiting Ihram when he had stoned Jamrat Al-Aqabah, before he circumambulated the House.''
"I put perfume on the Messenger of Allah for his exiting Ihram, and I put perfume on him for his Ihram, perfume which was not like this perfume of yours" she meant that it does not last.(Shah)
"I said to 'Aishah: 'What kind of perfume did you put on the Messenger of Allah?' she said: 'The best kind of perfume, when he entered Ihram and when he exited Ihram.
"I used to put perfume on the Messenger of Allah when he entered Ihram, using the best perfume I could find.
"I used to put perfume on the Messenger of Allah using the best I could find, when he entered Ihram and when he exited Ihram, and when he wanted to visit the House.
"'Aishah said: 'I put perfume on the Messenger of Allah (ﷺ) before he entered Ihram and on the Day of Sacrifice before he circumambulated the House, using perfume containing musk."'
"It is as if I can see the glistening of the perfume on the head of the Messenger of Allah when he is in Ihram." Ahmad bin Nasr (one of the narrators) said in his narration: "The glistening of the perfume of musk in the parting (of the hair) of the Messenger of Allah"
"The glistening of the perfume could be seen in the parting (of the hair) of the Messenger of Allah while he was in Ihram.''
Chapter 42: Where the Perfume is applied
"It is as if I can see the glistening of the perfume on the head of the Messenger of Allah while he is in Ihram.
" I used to see the glistening of the perfume at the roots of the hair of the Messenger of Allah when he was in Ihram.(sahih)
"It is as if I can see the glistening of the perfume in the parting on the head of the Messenger of Allah when he was in Ihram.(Shah)