Sunan an-Nasa'i
The Book of Salah
كتاب الصلاة
Chapter 10
ثَوَابِ مَنْ أَقَامَ الصَّلاَةَ .
Muhammad ibn ‘Uthman ibn Abi Safwan al-Thaqafi informed us; he said: Bahz ibn Asad narrated to us; he said: Shu‘bah narrated to us; he said: Muhammad ibn ‘Uthman ibn ‘Abdullah and his father, ‘Uthman ibn ‘Abdullah, heard Musa ibn Talhah relate from Abu Ayyub that a man said: “Messenger of Allah, tell me of a deed that will admit me to Paradise.” The Messenger of Allah ﷺ said: “Worship Allah and associate nothing with Him; establish prayer, give zakah, and maintain ties of kinship. Let her go”—as though he were on his riding mount.
Translation notes
The Arabic says “let her go” (dharha), then adds that he seemed to be on his riding mount. The witness’s footnote about the man holding the reins is not in the Arabic block and has not been imported.
أَخْبَرَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي صَفْوَانَ الثَّقَفِيُّ،
The English witness omits the full chain.
Confirm the isnad against the Arabic source.
قَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " تَعْبُدُ اللَّهَ وَلاَ تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلاَةَ وَتُؤْتِي الزَّكَاةَ وَتَصِلُ الرَّحِمَ ذَرْهَا " كَأَنَّهُ كَانَ عَلَى رَاحِلَتِهِ .
The source’s brief command dharha is ambiguous without the English-only footnote’s context.
Confirm that the literal command is retained without importing the witness’s footnote.
Chapter 11
عَدَدِ صَلاَةِ الظُّهْرِ فِي الْحَضَرِ .
Qutaybah informed us; he said: Sufyan narrated to us, from Ibn al-Munkadir and Ibrahim ibn Maysarah, who both heard Anas say: I prayed Zuhr with the Prophet ﷺ in Madinah, four rak‘ahs, and ‘Asr at Dhu al-Hulayfah, two rak‘ahs.
Translation notes
أَخْبَرَنَا قُتَيْبَةُ،
The English witness omits Qutaybah, Sufyan, and the full chain details.
Confirm the isnad against the Arabic source.
Chapter 12
صَلاَةِ الظُّهْرِ فِي السَّفَرِ .
Muhammad ibn al-Muthanna and Muhammad ibn Bashshar informed us; both said: Muhammad ibn Ja‘far narrated to us; he said: Shu‘bah narrated to us, from al-Hakam ibn ‘Utaybah, who said: I heard Abu Juhaifah say: The Messenger of Allah ﷺ went out at midday—al-Muthanna said: to al-Batha’—then performed wudu’ and prayed Zuhr two rak‘ahs and ‘Asr two rak‘ahs, with a short spear in front of him.
Translation notes
The Arabic says al-Muthanna specifically added the destination “to al-Batha’”; the English witness also preserves this as a narrator’s clarification.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى،
The English witness omits the transmitters before al-Hakam and does not identify both parallel transmitters.
Confirm the chain and the attribution of the destination variant.
Chapter 13
فَضْلِ صَلاَةِ الْعَصْرِ .
Mahmud ibn Ghaylan informed us; he said: Waki‘ narrated to us; he said: Mis‘ar, Ibn Abi Khalid, and al-Bukhturi ibn Abi al-Bukhturi all heard it from Abu Bakr ibn ‘Umarah ibn Ruwaybah al-Thaqafi, from his father, who said: I heard the Messenger of Allah ﷺ say: “He will never enter the Fire who prays before sunrise and before sunset.”
Translation notes
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ،
The English witness omits the isnad before Abu Bakr and the three parallel hearers.
Confirm the chain and its parallel transmitters against the Arabic source.
Chapter 14
الْمُحَافَظَةِ عَلَى صَلاَةِ الْعَصْرِ .
Qutaybah informed us, from Malik, from Zayd ibn Aslam, from al-Qa‘qa‘ ibn Hakim, from Abu Yunus, the client of ‘A’ishah, the Prophet’s wife, who said: ‘A’ishah instructed me to write a muṣḥaf for her. She said: “When you reach this verse, let me know: ‘Guard the prayers, and the middle prayer.’” When I reached it, I let her know, and she dictated to me: “Guard the prayers, and the middle prayer, and the ‘Asr prayer; and stand before Allah devoutly.” Then she said: “I heard it from the Messenger of Allah ﷺ.”
Translation notes
The Arabic block includes the additional phrase “and the ‘Asr prayer” in what ‘A’ishah dictated. The English witness’s separate verse reference footnote is not part of the Arabic block and has not been imported.
أَخْبَرَنَا قُتَيْبَةُ،
The English witness omits the isnad before Abu Yunus.
Confirm the chain against the Arabic source.
Muhammad ibn ‘Abd al-A‘la informed us; he said: Khalid narrated to us; he said: Shu‘bah narrated to us; he said: Qatadah informed me, from Abu Hassan, from ‘Ubaydah, from ‘Ali, may Allah be pleased with him, from the Prophet ﷺ, who said: “They distracted us from the middle prayer until the sun set.”
Translation notes
The Arabic identifies ‘Ali with the blessing “may Allah be pleased with him”; the English witness mistakenly uses the Prophet’s ﷺ blessing for ‘Ali.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى،
The English witness omits the chain and gives ‘Ali an incorrect honorific.
Confirm the chain and honorific against the Arabic source.
Chapter 15
مَنْ تَرَكَ صَلاَةَ الْعَصْرِ .
‘Ubaydullah ibn Sa‘id informed us; he said: Yahya told me, from Hisham, who said: Yahya ibn Abi Kathir told me, from Abu Qilabah, who said: Abu al-Malih told me: We were with Buraydah on a cloudy day, and he said: “Pray early, for the Messenger of Allah ﷺ said: ‘Whoever abandons the ‘Asr prayer, his deeds have come to nothing.’”
Translation notes
The Arabic verb indicates that the person’s deeds are rendered void or lost; the witness’s “good deeds” is more specific than the source.
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ،
The English witness omits the earlier transmitters.
Confirm the complete chain against the Arabic source.
Chapter 16
عَدَدِ صَلاَةِ الْعَصْرِ فِي الْحَضَرِ .
Ya‘qub ibn Ibrahim informed us; he said: Hushaim narrated to us; he said: Mansur ibn Zadhan informed us, from al-Walid ibn Muslim, from Abu al-Siddiq al-Naji, from Abu Sa‘id al-Khudri, who said: We used to estimate how long the Messenger of Allah ﷺ stood in the Zuhr and ‘Asr prayers. We estimated that during the first two rak‘ahs of Zuhr he stood for the length of about thirty verses, approximately Surat al-Sajdah; in the final two rak‘ahs, for half that. We estimated that he stood in the first two rak‘ahs of ‘Asr for about as long as he stood in the final two rak‘ahs of Zuhr; in the final two rak‘ahs of ‘Asr, for half that.
Translation notes
The Arabic gives the standing-time estimates once for each set of prayer rak‘ahs. The English witness contains an extra repeated sentence about the first and last rak‘ahs that is not in the Arabic block.
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ،
The English witness omits the transmission chain.
Confirm the isnad against the Arabic source.
قَالَ كُنَّا نَحْزُرُ قِيَامَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الظُّهْرِ وَالْعَصْرِ فَحَزَرْنَا قِيَامَهُ فِي الظُّهْرِ قَدْرَ ثَلاَثِينَ آيَةً قَدْرَ سُورَةِ السَّجْدَةِ فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ وَفِي الأُخْرَيَيْنِ عَلَى النِّصْفِ مِنْ ذَلِكَ وَحَزَرْنَا قِيَامَهُ فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ مِنَ الْعَصْرِ عَلَى قَدْرِ الأُخْرَيَيْنِ مِنَ الظُّهْرِ وَحَزَرْنَا قِيَامَهُ فِي الرَّكْعَتَيْنِ الأُخْرَيَيْنِ مِنَ الْعَصْرِ عَلَى النِّصْفِ مِنْ ذَلِكَ .
The English witness repeats an additional sentence about first and last rak‘ahs before describing ‘Asr; that repetition is absent from Arabic.
Confirm the repeated sentence is excluded from this translation.
Suwayd ibn Nasr informed us; he said: ‘Abdullah ibn al-Mubarak informed us, from Abu ‘Awanah, from Mansur ibn Zadhan, from al-Walid Abu Bishr, from Abu al-Mutawakkil, from Abu Sa‘id al-Khudri, who said: The Messenger of Allah ﷺ would stand in Zuhr and recite about thirty verses in each rak‘ah. Then in ‘Asr, during the first two rak‘ahs, he would stand for about fifteen verses.
Translation notes
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ،
The English witness omits the transmission chain.
Confirm the isnad against the Arabic source.
Chapter 17
صَلاَةِ الْعَصْرِ فِي السَّفَرِ .
Qutaybah informed us; he said: Hammad narrated to us, from Ayyub, from Abu Qilabah, from Anas ibn Malik, that the Prophet ﷺ prayed Zuhr in Madinah, four rak‘ahs, and prayed ‘Asr at Dhu al-Hulayfah, two rak‘ahs.
Translation notes
أَخْبَرَنَا قُتَيْبَةُ،
The English witness omits Qutaybah and the rest of the isnad.
Confirm the chain against the Arabic source.
Suwayd ibn Nasr informed us; he said: ‘Abdullah ibn al-Mubarak informed us, from Haywah ibn Shurayh; he said: Ja‘far ibn Rabi‘ah informed us that ‘Irak ibn Malik told him that Nawfal ibn Mu‘awiyah told him he had heard the Messenger of Allah ﷺ say: “Whoever misses the ‘Asr prayer, it is as though he were bereaved of his family and wealth.” ‘Irak said: ‘Abdullah ibn ‘Umar also informed me that he heard the Messenger of Allah ﷺ say: “Whoever misses the ‘Asr prayer, it is as though he were bereaved of his family and wealth.” Yazid ibn Abi Habib differed from him.
Translation notes
The source’s final note says Yazid ibn Abi Habib differed, without specifying the point; the English witness adds an explanatory footnote not present in the Arabic block, which is not imported.
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ،
The English witness omits the upper isnad.
Confirm the chain and the unspecified final disagreement against the Arabic source.
‘Isa ibn Hammad, Zughbah, informed us; he said: al-Layth narrated to us, from Yazid ibn Abi Habib, from ‘Irak ibn Malik, to whom it had been conveyed that Nawfal ibn Mu‘awiyah said: I heard the Messenger of Allah ﷺ say: “Among the prayers there is a prayer which, if a person misses it, it is as though he were bereaved of his family and wealth.” Ibn ‘Umar said: “I heard the Messenger of Allah ﷺ say: ‘It is the ‘Asr prayer.’” Muhammad ibn Ishaq differed from him.
Translation notes
The Arabic says that the report about Nawfal had reached ‘Irak, preserving its indirect transmission. The source does not specify the point of Muhammad ibn Ishaq’s disagreement.
أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ،
The English witness omits the opening chain and weakens the report’s indirect-transmission wording.
Confirm the full chain and the “it had reached him” attribution.
‘Ubaydullah ibn Sa‘d ibn Ibrahim ibn Sa‘d informed us; he said: My paternal uncle told me; my father narrated to us, from Muhammad ibn Ishaq, who said: Yazid ibn Abi Habib told me, from ‘Irak ibn Malik, who said: I heard Nawfal ibn Mu‘awiyah say: “A prayer: whoever misses it is as though bereaved of his family and wealth.” Ibn ‘Umar said: The Messenger of Allah ﷺ said: “It is the ‘Asr prayer.”
Translation notes
The Arabic first quotes Nawfal’s general wording about a prayer, then identifies it as ‘Asr through Ibn ‘Umar’s statement. The English witness has a typographical error (“as of he”).
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ،
The English witness omits the upper isnad.
Confirm the complete chain and nested attribution against the Arabic source.
Chapter 18
صَلاَةِ الْمَغْرِبِ .
Muhammad ibn ‘Abd al-A‘la informed us; he said: Khalid narrated to us; he said: Shu‘bah narrated to us, from Salamah ibn Kuhayl, who said: I saw Sa‘id ibn Jubayr at Jam‘. He gave the call to commence the prayer and prayed Maghrib three rak‘ahs. Then he gave the call to commence the prayer and prayed—I mean—‘Isha’ two rak‘ahs. He then mentioned that Ibn ‘Umar had done the same with them in that place, and he mentioned that the Messenger of Allah ﷺ had done the same in that place.
Translation notes
The source names the place as Jam‘; the English witness footnote identifies it as al-Muzdalifah, but that explanation is not in the Arabic block and has not been imported.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى،
The English witness omits the isnad.
Confirm the chain against the Arabic source.
Chapter 19
فَضْلِ صَلاَةِ الْعِشَاءِ .
Nasr ibn ‘Ali ibn Nasr informed us, from ‘Abd al-A‘la, who said: Ma‘mar narrated to us, from al-Zuhri, from ‘Urwah, from ‘A’ishah, who said: The Messenger of Allah ﷺ delayed ‘Isha’ until ‘Umar, may Allah be pleased with him, called out to him: “The women and children have fallen asleep.” The Messenger of Allah ﷺ came out and said: “No one is praying this prayer except you.” At that time, no one was praying except the people of Madinah.
Translation notes
The Arabic reports both that the Prophet ﷺ said only they were praying that prayer and that, at the time, only the people of Madinah were praying.
أَخْبَرَنَا نَصْرُ بْنُ عَلِيِّ بْنِ نَصْرٍ،
The English witness omits the isnad.
Confirm the transmission chain against the Arabic source.
Chapter 20
صَلاَةِ الْعِشَاءِ فِي السَّفَرِ .
‘Amr ibn Yazid informed us; he said: Bahz ibn Asad narrated to us; he said: Shu‘bah narrated to us; he said: al-Hakam informed me: Sa‘id ibn Jubayr led us in prayer at Jam‘. He prayed Maghrib, three rak‘ahs, with an iqamah, then gave the salutation. Then he prayed ‘Isha’, two rak‘ahs. He then mentioned that ‘Abdullah ibn ‘Umar did the same, and he mentioned that the Messenger of Allah ﷺ did the same.
Translation notes
The source identifies the place as Jam‘; no further location is supplied in the Arabic block.
أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ،
The English witness omits the chain preceding al-Hakam.
Confirm the isnad against the Arabic source.
‘Amr ibn Yazid informed us; he said: Bahz ibn Asad narrated to us; he said: Shu‘bah narrated to us; he said: Salamah ibn Kuhayl narrated to us; he said: I heard Sa‘id ibn Jubayr say: I saw ‘Abdullah ibn ‘Umar pray at Jam‘. He gave the iqamah and prayed Maghrib three rak‘ahs, then prayed ‘Isha’ two rak‘ahs. Then he said: “This is how I saw the Messenger of Allah ﷺ act in this place.”
Translation notes
The source names the place as Jam‘; no further identification is given in the Arabic block.
أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ،
The English witness omits the transmitters before Salamah ibn Kuhayl.
Confirm the full chain against the Arabic source.
Chapter 21
فَضْلِ صَلاَةِ الْجَمَاعَةِ .
Qutaybah informed us, from Malik, from Abu al-Zinad, from al-A‘raj, from Abu Hurayrah, that the Messenger of Allah ﷺ said: “Angels come to you in succession by night and by day, and they gather at the Fajr and ‘Asr prayers. Then those who spent the night among you ascend, and He asks them—though He knows best—‘In what state did you leave My servants?’ They say: ‘We left them while they were praying, and we came to them while they were praying.’”
Translation notes
أَخْبَرَنَا قُتَيْبَةُ،
The English witness omits the full isnad.
Confirm the chain against the Arabic source.
Kathir ibn ‘Ubayd informed us; he said: Muhammad ibn Harb narrated to us, from al-Zubaydi, from al-Zuhri, from Sa‘id ibn al-Musayyab, from Abu Hurayrah, that the Messenger of Allah ﷺ said: “Congregational prayer surpasses the prayer of any one of you alone by twenty-five portions. The angels of the night and the day gather at the Fajr prayer. Recite, if you wish: ‘And the recitation at dawn; indeed, the recitation at dawn is witnessed.’”
Translation notes
The Arabic expresses the comparison as exceeding by twenty-five juz’ (portions); it does not specify “times” or “more virtuous.” The verse’s separate reference footnote in the English witness is not part of the Arabic block.
أَخْبَرَنَا كَثِيرُ بْنُ عُبَيْدٍ،
The English witness omits the isnad.
Confirm the chain against the Arabic source.
‘Amr ibn ‘Ali and Ya‘qub ibn Ibrahim informed us; both said: Yahya ibn Sa‘id narrated to us, from Isma‘il, who said: Abu Bakr ibn ‘Umarah ibn Ruwaybah told me, from his father, who said: I heard the Messenger of Allah ﷺ say: “No one who prays before sunrise and before sunset will enter the Fire.”
Translation notes
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ،
The English witness omits the opening chain and parallel transmitters.
Confirm the complete isnad against the Arabic source.